Border Raids and Reivers. Borland Robert
Border Raids and Reivers
PREFACE
The object we have had in view in the following pages has been (1) to indicate briefly the causes which produced Border reiving; (2) to show the extent to which the system was ultimately developed; (3) to describe the means adopted by both Governments for its suppression; (4) to illustrate the way in which the rugging and riving– to use a well-known phrase – was carried on; (5) to explain how these abnormal conditions were in the end effectually removed; and (6) to set forth in brief outline some of the more prominent traits in the lives and characters of the men who were most closely identified with this extraordinary phase of Border life.
We have to acknowledge our indebtedness for much of the information conveyed in the following pages to Scott’s “Border Antiquities” and “Border Minstrelsy,” Nicolson’s “Leges Marchiarum,” Pitcairn’s “Criminal Trials,” “Calendar of Border Papers” (recently published), “Cary’s Memoirs” – Froissart, Godscroft, Pitscottie, Pinkerton – and host of other writers on Border themes.
It is in no spirit of mock-modesty we acknowledge how inadequately the object we have had in view has been realised. The subject is so large and many-sided that we have found it difficult to compress within the compass of a single volume anything like an adequate outline of a theme which is at once so varied and interesting.
In coming to the consideration of this subject, there is one fact which it is well the reader should carefully bear in mind, and that is, that from the peculiar circumstances in which Borderers were placed in early times, the only alternative they had was either to starve or steal. The recognition of this fact will at least awaken our sympathy, if it does not always command our approval, when we come to consider the lives and characters of the Border Reivers.
I.
THE AULD ENEMY
“Near a Border frontier, in the time of war, There’s ne’er a man, but he’s a freebooter.” – Satchells.
There are few more remarkable phenomena in the political or social life of Scotland than what is familiarly known as “Border Reiving.” In olden times it prevailed along the whole line of the Borders from Berwick to the Solway, embracing the counties of Berwick, Roxburgh, Selkirk, Peebles, and Dumfries. During a period of some three or four hundred years these districts were chiefly inhabited by hordes of moss-troopers, who made it the chief business of their lives to harry and despoil their English neighbours. On every convenient opportunity the Scottish reivers crossed the Border, and carried off whatever came readiest to hand – horses, cows, sheep, “insight and outsight,” nothing coming amiss to them unless it was either too heavy or too hot. Those on the English side who were thus despoiled were not slow to retaliate, and generally succeeded, to some extent, in making good the losses they sustained. This system of plunder and reprisal ultimately attained an extraordinary development. All classes, from the Chief of the clan to the meanest serf over whom he ruled, were engaged in it. Indeed it must be frankly admitted that the most notorious thieves were often those who had least excuse for indulging in such nefarious practices – gentlemen in high position like the Scotts, Kers, Johnstones, and Maxwells, and who in many cases had been chosen by the Government to repress the reiving propensities of their clans and followers.
Some who have made a superficial acquaintance with this remarkable phase of Border life have rushed to the conclusion that the great Border Chiefs, and those over whom they exercised a kind of patriarchal authority, must have been dowered with a “double dose of original sin.” In proof of this it is pointed out that a widely different state of affairs prevailed in other parts of the country, for example in Fife, and the Lothians, and generally speaking, throughout the whole of the west of Scotland, and consequently the only way in which they can account for the singular condition of the Borders is by predicating an essentially lower moral type. We do not believe that this theory, plausible though it may appear, will bear a moment’s serious consideration. No doubt among the “broken men” of the Debateable land, and in some parts of Liddesdale, you will find a considerable number of disreputable characters whose only law was the length of their own swords. But it is a mistake to suppose that such individuals represent the general type of the inhabitants of the Borderland. The very fact that these men had no Chief to represent them shows that they had, so to speak, fallen out of the ranks.
The solution of this problem must be sought in another direction. It will be found by a careful study of the history of the country that Border reiving was, to a considerable extent, the result of a concatenation of circumstances over which the inhabitants of these districts had little or no control. They were the victims of an evil fate. It was not merely their proximity to the English Border which occasioned their misdeeds. It is an interesting and significant fact that, till near the close of the 13th century, the Border Counties were as law-abiding as any other part of the realm. Petty skirmishes were, no doubt, of frequent occurrence, as might be expected; but the deep rooted aversion to the English which characterises the subsequent period of Scottish history had hardly at that time any real existence. How the change was brought about will become apparent as we bring under review some salient facts in Scottish history which have a direct and immediate bearing on the question before us.
It must be borne in mind that for a period of more than three hundred years Scotland was kept in a condition of political distraction by the insane desire on the part of the English Government to reduce it to a state of vassalage. When this policy was first determined on everything seemed favourable to its speedy realisation. When Alexander III., a wise and gracious King, under whose reign the country had greatly prospered, was accidentally killed when hunting in the neighbourhood of Kinghorn, the Crown reverted to his grand-daughter, the Maid of Norway, who was then a child of tender years. At this unfortunate juncture Edward I. of England resolved that the two countries should be united under one Sovereign; at least this was the object of his ambition. He was fully convinced that so long as Scotland maintained her political independence, England would have to reckon with a powerful adversary. If he could only succeed, by fair means or foul, in gaining Scotland over as a fief of England, then the country as a whole would enjoy the immunities and benefits naturally accruing to its position as an island. England would thus be in an immensely more advantageous position to resist foreign invasion, and its influence and power as an aggressive force would be indefinitely increased. The object aimed at was an exceedingly desirable one. Unfortunately it was a sane policy insanely pursued. Had the English King only been gifted with more self-restraint, had he but been prepared to wait patiently the natural development of events, and not to have struck the iron before it was hot, he might have succeeded in gaining his end, a result which would have changed the whole complexion and current of Scottish history. Whether this would have been better or worse, more to our own advantage and the advantage of Great Britain, as a whole, is one of those points about which there may be considerable difference of opinion. Many have regretted that the Union of the Crowns was not effected in the 14th century rather than in the 17th, as such a consummation would have saved the country much, both of bloodshed and treasure. It may be so. It cannot be denied that from a purely material point of view it might have been better had Scotland gracefully complied with the wishes of Edward. But man cannot live by bread alone. There are higher and better things in the life of a people than mere material well-being, and in view of these it was well that Scotland maintained her independence. The record of her achievements, when contending against the most overwhelming odds, and the example of those heroic personalities, which mark the progress of her history, have been a perennial fountain of inspiration to the Scottish people, have made them what they are. While, therefore, there may be some cause for regret, on the ground of political expediency, that the union of the two countries was so late in being effected, yet on other and higher grounds there is just reason for thankfulness that things took the course they did. What would Scotland have been without its Wallace or Bruce? or what would it have been apart from the long and arduous struggle through which it was destined to pass ere it gained an assured and thoroughly independent political position? The long years of struggle and desolating warfare constitute an important factor in the social and intellectual evolution of the nation. The best qualities of the Scottish character and intellect were developed in the seething maelstrom of political strife and internecine war. It may be that “the course of Providence is also