A Lost Cause. Thorne Guy
was no confidence between them, and perhaps but little love – though that had never been tested. The young man had a sufficient fortune from his mother, and his father was prepared to supplement his income in any way he might wish, being far too sensible and just a man to endeavour to make his son suffer financially for his opinions. But James Poyntz refused money which, as he said, would have been purely superfluous to him, and was occupied in carving a career for himself at the common-law bar, where he was already a not inconspicuous figure among the junior men.
His knowledge of ecclesiastical law was good, and in the wrangles between diocesan chancellors and recalcitrant clergy which were becoming more and more frequent, he was frequently retained. He was a very familiar figure in Dr. Tristram's Consistory Court, and his familiarity with ecclesiastical litigation only increased a contempt for those who professed and called themselves Christians, which was as profound as it was sincere, and as fundamentally the result of ignorance as it was both.
For, brilliant as he was, the young man had not the slightest acquaintance with modern religious thought. He saw everything through the spectacles of temperamental distaste, and still believed that Professor Huxley had dealt the final blow to Christianity in 1876! Lord Huddersfield had often pressed his son to read the question as it at present stood, to see what Gore and the philosophic apologists were saying, or even to note the cautious but inevitable conclusions that prominent scientists like Lord Kelvin and Sir Oliver Lodge were arriving at. But the young man always refused. The ancient indictment of the Gadarene swine represented the last word in the controversy for him, and a brain keen and finely furnished with facts on all other questions, on this was not only content to be forty years behind the conclusions of theological science, but imagined that it was in the van of contemporary thought.
Of late, Lord Huddersfield had given up the attempt to influence his son's opinions. "It is impossible," he had said, "to explain that the sky is blue to a man who has blindfolded himself all his life, and one cannot build a basis in a vacuum." So, while both men respected each other's attainments on all subjects but religious ones, on these James thought his father a fool, and Lord Huddersfield knew that his son was.
Despite all this difference, the younger man was a frequent and welcome visitor at his father's various houses, and between him and his sister Agatha there was a real and deep affection. Agatha was conventionally indifferent to religious things, James was profoundly antagonistic to them, and thus, if they did not meet quite on common ground, they were never likely to disagree.
And Lucy Blantyre, the third member of that gay young trio on the summer morning, was a combination of both of them. She was very well off in the affairs of this world, as indeed was her brother, Bernard Blantyre of St. Elwyn's. But, while he had early devoted his life and money to the service of God, Lucy had refused to identify herself with his interests. She lived with her aunt, Lady Linquest, a gay old dame of Mayfair, and it was only at rare intervals that she paid a duty visit to her brother. Yet, though she was, from a surface point of view, purely a society girl, popular, and happy in a bright and vivid life, there were temperamental depths in her, unsounded as yet, which showed her sometimes – to her own wonder and discomfort – that she was a true blood-sister to the priest in north-east London. At times, a wave of scorn for the Church possessed her. She saw the worst side of religious externals and poured bitter fun upon their anomalies. This is, of course, a very easy thing to do. Any one can ridicule the unseen and its ministers: it requires no special talent to be rude to God! At other times, the girl saw this very clearly and was ashamed. She had a good brain and despised all that was cheap and vulgar at the bottom; and when her moods of wilfulness had passed, she stood upon the brink of devotion and belief.
Nothing serious animated any of the three. The day was wonderful. In a sky like a hard, hollow sapphire the sun burned like a white-hot disc of platinum. The island was deliciously cool; the murmur of a near river mingled with the bourdon of the bees. The smooth turf on which they lay was starred with chaste and simple flowers.
"Isn't it perfect to-day!" Agatha said. "Bee, go away from my face! 'Pleasant it is when the woods are green and the winds are soft and low, to lie amid some sylvan scene' – Lucy, dear, what are you thinking about?"
"I was wondering if we were really reclining in what the poets of last century called 'bosky shade.' Is this bosky, Mr. Poyntz?"
"Decidedly bosky, I should say. But surely both of you can put the island to a better use than merely to illustrate quotations from the poets? It's far too fine for that."
"Oh, do let me have 'bosky'," Lucy replied. "It's such a dear, comic word. I've always loved it. It always seems a fat word to me. I'm sure it's fat and it waddles – in the word world!"
"Then what does Agatha's 'sylvan' do?"
"Oh, sylvan? – well, I should think it was a slim, graceful, and very young-ladyish kind of word. It wears a neat grey tailor-made coat and skirt, and says, 'Papa is of opinion that,' or, 'Mamma has frequently told me.'"
They all laughed, pleased with themselves, the hour, and the charm that perfectly absurd talk has for young and happy people.
"Oh, don't talk of words, Miss Blantyre," Poyntz said, "I'm tired of them. The long vacation draws near, when I want to forget all about them. My words, the words I live by, or for, are beasts."
"Quote, dearest," Agatha said.
"Well, this is the sort of thing I see more often than anything else at present," he replied: "'The humble petition of the vicar and churchwardens of St. Somebody sheweth that, it being considered desirable to make certain alterations and improvements in the church of the said Parish, a meeting in Vestry duly convened for considering the same, was held on the first of June, at which it was resolved that the alterations shown in the plan annexed hereto and there produced, should be carried out, a copy of which resolution is also hereto annexed.'"
Both the girls cried out to him to stop.
"What musty words, dry and rusty words!" Lucy said. "And, please, what are they all about, and what do they mean?"
"They mean this – some worthy parson has badgered his congregation for money. It is the desire of his soul to have a rood-screen in his chancel, with a gilt and splendid crucifix upon the top. So, armed with a mouthful of words like that, he gets him to a sort of cellar near St. Paul's, where a dear old gentleman, named the Right Worshipful T. H. Tristram, K. C., D.C.L., sits, in a big wig and a red robe. The parson eloquently explains his wishes, and the Right Worshipful tells him to go and be hanged – or polite words to that effect. Then I and other young legal 'gents' get up and talk and argue, and the Right Worshipful listens until he's tired, and then says no again. The parson goes back to his roodless temple and preaches against Erastianism, and I and the other young legal 'gents' pouch a few guineas, and go and play pool at the Oxford and Cambridge Club."
"And then," Agatha went on, – "then father makes a speech and writes a letter to the Times and gets fearfully excited and worried for about a week, neglects his meals, passes sleepless nights, and behaves in a perfectly foolish manner generally. Then he goes down to the parish and has a convivial meat tea with the poor parson, and before he goes gives him a cheque for fifty pounds to go and have a holiday with after all the strain!"
"Exactly," said Lucy, "I will take up the parable. I have seen our friend, the parson, in the unutterable north London slum, where my poor dear brother Bernard spends all his time and money. He goes, as you say, for a holiday, to recover from the scene in the cellar near St. Paul's. He goes to Dieppe or Boulogne, where he attends the cathedral three times a day, and tries to fraternise with the priests, who regard him as a layman masquerading in borrowed plumes. In revenge, he goes and makes things uncomfortable for the local English chaplain, who, in most continental towns, is an undersized person with a red nose and an enormous red moustache and a strong flavour of Chadband at home. So 'all's well that ends well.' But, really, what fearful nonsense it all is! Isn't it wonderful that people should waste their energies so!"
"If it amuses them it doesn't matter in the least," Agatha said. "Look how happy it makes poor dear father. And I daresay he does good in his way, don't you know. It's far better than racing or anything like that. Poor dear Hermione Blackbourne was staying here not long ago, and she was telling me what a wretched time they have at home. Lord Saltire hardly ever pays the