The Odyssey of Homer, Done into English Prose. Гомер
fourth is fast going by, since she began to deceive the minds of the Achaeans in their breasts. She gives hope to all, and makes promises to every man, and sends them messages, but her mind is set on other things. And she hath devised in her heart this wile besides; she set up in her halls a mighty web, fine of woof and very wide, whereat she would weave, and anon she spake among us:
'"Ye princely youths, my wooers, now that the goodly Odysseus is dead, do ye abide patiently, how eager soever to speed on this marriage of mine, till I finish the robe. I would not that the threads perish to no avail, even this shroud for the hero Laertes, against the day when the ruinous doom shall bring him low, of death that lays men at their length. So shall none of the Achaean women in the land count it blame in me, as well might be, were he to lie without a winding-sheet, a man that had gotten great possessions."
'So spake she, and our high hearts consented thereto. So then in the day time she would weave the mighty web, and in the night unravel the same, when she had let place the torches by her. Thus for the space of three years she hid the thing by craft and beguiled the minds of the Achaeans; but when the fourth year arrived and the seasons came round, then at the last one of her women who knew all declared it, and we found her unravelling the splendid web. Thus she finished it perforce and sore against her will. But as for thee, the wooers make thee answer thus, that thou mayest know it in thine own heart, thou and all the Achaeans! Send away thy mother, and bid her be married to whomsoever her father commands, and whoso is well pleasing unto her. But if she will continue for long to vex the sons of the Achaeans, pondering in her heart those things that Athene hath given her beyond women, knowledge of all fair handiwork, yea, and cunning wit, and wiles – so be it! Such wiles as hers we have never yet heard that any even of the women of old did know, of those that aforetime were fair-tressed Achaean ladies, Tyro, and Alcmene, and Mycene with the bright crown. Not one of these in the imaginations of their hearts was like unto Penelope, yet herein at least her imagining was not good. For in despite of her the wooers will devour thy living and thy substance, so long as she is steadfast in such purpose as the gods now put within her breast: great renown for herself she winneth, but for thee regret for thy much livelihood. But we will neither go to our own lands, nor otherwhere, till she marry that man whom she will of the Achaeans.'
Then wise Telemachus answered him, saying: 'Antinous, I may in no wise thrust forth from the house, against her will, the woman that bare me, that reared me: while as for my father he is abroad on the earth, whether he be alive or dead. Moreover it is hard for me to make heavy restitution to Icarius, as needs I must, if of mine own will I send my mother away. For I shall have evil at his hand, at the hand of her father, and some god will give me more besides, for my mother will call down the dire Avengers as she departs from the house, and I shall have blame of men; surely then I will never speak this word. Nay, if your own heart, even yours, is indignant, quit ye my halls, and busy yourselves with other feasts, eating your own substance, and going in turn from house to house. But if ye deem this a likelier and a better thing, that one man's goods should perish without atonement, then waste ye as ye will: and I will call upon the everlasting gods, if haply Zeus may grant that acts of recompense be made: so should ye hereafter perish in the halls without atonement.'
So spake Telemachus, and in answer to his prayer did Zeus, of the far borne voice, send forth two eagles in flight, from on high, from the mountain-crest. Awhile they flew as fleet as the blasts of the wind, side by side, with straining of their pinions. But when they had now reached the mid assembly, the place of many voices, there they wheeled about and flapped their strong wings, and looked down upon the heads of all, and destruction was in their gaze. Then tore they with their talons each the other's cheeks and neck on every side, and so sped to the right across the dwellings and the city of the people. And the men marvelled at the birds when they had sight of them, and pondered in their hearts the things that should come to pass. Yea and the old man, the lord Halitherses son of Mastor spake among them, for he excelled his peers in knowledge of birds, and in uttering words of fate. With good will he made harangue and spake among them:
'Hearken to me now, ye men of Ithaca, to the word that I shall say: and mainly to the wooers do I show forth and tell these things, seeing that a mighty woe is rolling upon them. For Odysseus shall not long be away from his friends, nay, even now, it may be, he is near, and sowing the seeds of death and fate for these men, every one; and he will be a bane to many another likewise of us who dwell in clear-seen Ithaca. But long ere that falls out let us advise us how we may make an end of their mischief; yea, let them of their own selves make an end, for this is the better way for them, as will soon be seen. For I prophesy not as one unproved, but with sure knowledge; verily, I say, that for him all things now are come to pass, even as I told him, what time the Argives embarked for Ilios, and with them went the wise Odysseus. I said that after sore affliction, with the loss of all his company, unknown to all, in the twentieth year he should come home. And behold, all these things now have an end.'
And Eurymachus, son of Polybus, answered him, saying: 'Go now, old man, get thee home and prophesy to thine own children, lest haply they suffer harm hereafter: but herein am I a far better prophet than thou. Howbeit there be many birds that fly to and fro under the sun's rays, but all are not birds of fate. Now as for Odysseus, he hath perished far away, as would that thou too with him hadst been cut off: so wouldst thou not have babbled thus much prophecy, nor wouldst thou hound on Telemachus that is already angered, expecting a gift for thy house, if perchance he may vouchsafe thee aught. But now will I speak out, and my word shall surely be accomplished. If thou that knowest much lore from of old, shalt beguile with words a younger man, and rouse him to indignation, first it shall be a great grief to him: – and yet he can count on no aid from these who hear him; – while upon thee, old man, we will lay a fine, that thou mayest pay it and chafe at heart, and sore pain shall be thine. And I myself will give a word of counsel to Telemachus in presence of you all. Let him command his mother to return to her father's house; and her kinsfolk will furnish a wedding feast, and array the gifts of wooing, exceeding many, all that should go back with a daughter dearly beloved. For ere that, I trow, we sons of the Achaeans will not cease from our rough wooing, since, come what may, we fear not any man, no, not Telemachus, full of words though he be, nor soothsaying do we heed, whereof thou, old man, pratest idly, and art hated yet the more. His substance too shall be woefully devoured, nor shall recompense ever be made, so long as she shall put off the Achaeans in the matter of her marriage; while we in expectation, from day to day, vie one with another for the prize of her perfection, nor go we after other women whom it were meet that we should each one wed.'
Then wise Telemachus answered him saying: 'Eurymachus, and ye others, that are lordly wooers, I entreat you no more concerning this nor speak thereof, for the gods have knowledge of it now and all the Achaeans. But come, give me a swift ship and twenty men, who shall accomplish for me my voyage to and fro. For I will go to Sparta and to sandy Pylos to inquire concerning the return of my father that is long afar, if perchance any man shall tell me aught, or if I may hear the voice from Zeus, that chiefly brings tidings to men. If I shall hear news of the life and the returning of my father, then verily I may endure the wasting for yet a year; but if I shall hear that he is dead and gone, let me then return to my own dear country, and pile his mound, and over it pay burial rites full many as is due, and I will give my mother to a husband.'
So with that word he sat him down; then in the midst uprose Mentor, the companion of noble Odysseus. He it was to whom Odysseus, as he departed in the fleet, had given the charge over all his house, that it should obey the old man, and that he should keep all things safe. With good will he now made harangue and spake among them:
'Hearken to me now, ye men of Ithaca, to the word that I shall say. Henceforth let not any sceptred king be kind and gentle with all his heart, nor minded to do righteously, but let him alway be a hard man and work unrighteousness: for behold, there is none that remembereth divine Odysseus of the people whose lord he was, and was gentle as a father. Howsoever, it is not that I grudge the lordly wooers their deeds of violence in the evil devices of their heart. For at the hazard of their own heads they violently devour the household of Odysseus, and say of him that he will come no more again. But I am indeed wroth with the rest of the people, to see how ye all sit thus speechless, and do not cry shame upon the wooers, and put them down, ye that are so many and they so few.'
And Leocritus, son of Euenor, answered him, saying: 'Mentor infatuate, with thy wandering wits, what