Ars Amatoria; or, The Art Of Love. Ovid

BOOK THE FIRST.

       Table of Contents

      Should any one of the people not know the art of loving, let him read me; and taught by me, on reading my lines, let him love. By art the ships are onward sped by sails and oars; by art are the light chariots, by art is Love, to be guided. In the chariot and in the flowing reins was Automedon skilled: in the Hæmonian ship of Jason Tiphys was the pilot. Me, too, skilled in my craft, has Venus made the guardian of Love. Of Cupid the Tiphys and the Automedon shall I be styled. Unruly indeed he is, and one who oft rebels against me; but he is a child; his age is tender and easy to be governed. The son of Phillyra made the boy Achilles skilled at the lyre; and with his soothing art he subdued his ferocious disposition. He who so oft alarmed his own companions, so oft the foe, is believed to have stood in dread of an aged man full of years. Those hands which Hector was doomed to feel, at the request of his master he held out for stripes 701 as commanded. Chiron was the preceptor of the grandson of Æacus, I of Love. Both of the boys were wild; both of a Goddess born. But yet the neck of even the bull is laden with the plough; and the reins are champed by the teeth of the spirited steed. To me, too, will Love yield; though, with his bow, he should wound my breast, and should brandish his torches hurled against me. The more that Love has pierced me, the more has he relentlessly inflamed me; so much the fitter avenger shall I be of the wounds so made.

      Phoebus, I pretend not that these arts were bestowed on me by thee; nor by the notes of the birds of the air am I inspired. Neither Clio nor the sisters of Clio have been beheld by me, while watching, Ascra, in thy vales, my flocks. To this work experience gives rise; listen to a Poet well-versed. The truth will I sing; Mother of Love, favour my design. Be ye afar, 702 ye with the thin fillets on your hair, the mark of chastity; and thou, long flounce, which dost conceal the middle of the foot. We will sing of guiltless delights, and of thefts allowed; and in my song there shall be nought that is criminal.

      In the first place, endeavour to find out an object which you may desire to love, you who are now coming for the first time to engage as a soldier in a new service. The next task after that, is to prevail on the fair by pleasing her. The third is, for her love to prove of long duration. This is my plan; this space shall be marked out by my chariot; this the turning-place to be grazed by my wheels in their full career.

      While you may, and while you are able to proceed with flowing reins; choose one to whom you may say, "You alone are pleasing to me." She will not come to you gliding through the yielding air; the fair one that suits must be sought with your eyes. The hunter knows full well where to extend the toils for the deer; full well he knows in what vale dwells the boar gnashing with his teeth. The shrubberies are known to the fowlers. He who holds out the hooks, knows what waters are swam in by many a fish. You, too, who seek a subject for enduring love, first learn in what spot the fair are to be met with. In your search, I will not bid you give your sails to the wind, nor is a long path to be trodden by you, that you may find her.

      Let Perseus bear away his Andromeda from the tawny Indians, 703 and let the Grecian fair be ravished by Paris, the Phrygian hero. Rome will present you damsels as many, and full as fair; so that you will declare, that whatever has been on the earth, she possesses. As many ears of corn as Gargara has, as many clusters as Methymna; as many fishes as are concealed in the seas, birds in the boughs; as many stars as 704 heaven has, so many fair ones does your own Rome contain; and in her own City does the mother of Æneas hold her reign. Are you charmed by early and still dawning years, the maiden in all her genuineness will come before your eyes; or do you wish a riper fair, 705 a thousand riper will please you; you will be forced not to know which is your own choice. Or does an age mature and more staid delight you; this throng too, believe me, will be even greater.

      Do you only saunter at your leisure in the shade of Pompey's Portico, 706 when the sun approaches the back of the Lion of Hercules; 707 or where the mother 708 has added her own gifts to those of her son, a work rich in its foreign marble. And let not the Portico of Livia 709 be shunned by you, which, here and there adorned with ancient paintings, bears the name of its founder. Where, too, are the grand-daughters of Be-lus, 710 who dared to plot death for their wretched cousins, and where their enraged father stands with his drawn sword. Nor let Adonis, bewailed by Venus, 711 escape you; and the seventh holy-day observed by the Jew of Syria. 712 Nor fly from the Memphian temples of Isis the linen-wearing heifer; she has made many a woman 713 that which she was herself to Jove. Even the Courts, (who would have believed it?) are favourable to Love; and oft in the noisy Forum has the flame been found. Where the erection 714 of Appius, 715 adjoining the temple of Venus, built of marble, beats the air with its shooting stream; 716 in that spot full oft is the pleader seized by Love; and he that has defended others, the same does not defend himself. Oft in that spot are their words found wanting to the eloquent man; and new cares arise, and his own cause has to be pleaded. From her temple, which is adjoining, 717 Venus laughs at him. He who so lately was a patron, now wishes to become a client.

      But especially at the curving Theatres do you hunt for prey: these places are even yet more fruitful for your desires. There you will find what you may love, what you may trifle with, both what you may once touch, and what you may wish to keep. As the numberless ants come and go in lengthened train, when they are carrying their wonted food in the mouth that bears the grains; or as the bees, when they have found both their own pastures and the balmy meads, hover around the flowers and the tops of the thyme; so rush the best-dressed women to the thronged spectacles; a multitude that oft has kept my judgment in suspense. They come to see, they come that they themselves may be seen; to modest chastity these spots are detrimental.

      Romulus, 'twas thou didst first institute the exciting games; at the time when the ravished Sabine fair 718 came to the aid of the solitary men. Then, neither did curtains 719 hang over the marble theatre, 720 nor was the stage 721 blushing with liquid saffron. There, the branches were simply arranged which the woody Palatium bore; the scene was void of art. On the steps made of turf sit the people; the branches promiscuously overshadowing their shaggy locks. They look about them, and they mark with their eyes, each for himself, the damsel which to choose; and in their silent minds they devise full many a plan. And while, as the Etrurian piper sends forth his harsh notes, the actor with his foot thrice beats the levelled ground; in the midst of the applause, (in those days applause was void of guile,) the King gives to his people the signal to be awaited for the spoil. At once, they start up, and, disclosing their intentions with a shout, lay their greedy hands upon the maidens. 722 As the doves, a startled throng, fly from the eagles, and as the young Iamb flies from the wolves when seen; in such manner do they dread the men indiscriminately rushing on; the complexion remains in none, which existed there before. For their fear is the same; the symptoms of their fear not the same. Some tear their hair; some sit without consciousness; one is silent in her grief; another vainly calls upon her mother; this one laments; this one is astounded;