The Preaching Tours and Missionary Labours of George Müller of Bristol. Susannah Grace Sanger Müller

      INTRODUCTION.

       Table of Contents

      Before the perusal of this book is entered upon, it seems desirable that I should myself state to the reader, what led me to undertake these missionary tours. It may be well to refer also to the objects I had particularly in view in connection with them; to mention how far the desired result has been attained; and to notice a few other points relating to these journeys.

      During many years the thought occurred to me again and again, that it might be the will of God I should seek to benefit His children and the unconverted, not through my publications only, but by ministering personally amongst them in other places besides Bristol; but my position as pastor of a large church, and as Director of a great Institution, which seemed to require my constant presence, for a long time put aside the thought. At last, however, when staying in the Isle of Wight in the autumn of 1874, finding that my preaching at Ventnor and Ryde had been unusually blessed and valued, I judged, that, having very efficient fellow labourers in the Church at Bristol, I could be spared, and that my absence would not be particularly felt. With reference to the work on Ashley Down, too, as Mr. Wright had for many years been an able helper in connection with it; as he had by that time been appointed Co-Director of the Institution; and as I had laboured in word and doctrine in Bristol (almost exclusively) for forty-three years; it was laid upon my heart to go from city to city, and from country to country, in order to benefit (if possible) both the Church of Christ and the world at large, by my ministry and experience. Accordingly, after much prayer and waiting upon God, I decided upon devoting a very considerable portion of my time habitually to this service, as long as health and strength should be continued to me.

      The objects I have in view in undertaking these tours are the following:—

      1. To preach the Gospel in the simplest way possible, that persons may understand how the blessing, which sinners receive through faith in Christ, is to be obtained. Many who are really in earnest about their salvation, are nevertheless without peace, because they rest upon their feelings. They do not see that every one, who is convinced that he is a lost sinner by nature, and confesses this before God, passes sentence upon himself (so to speak), that, if he depends solely on the perfect obedience of the Lord Jesus unto death, even the death on the cross and upon His substitutional sacrifice, he receives the forgiveness of all his sins, is justified the moment he believes in Jesus and shall not perish, but have everlasting life. Rom. v. 1; Acts x. 43; John iii. 16.

      2. During my pastoral labours for many years I found, that numbers of true children of God are without the knowledge of their standing in Christ. They do not enter into the fact, that they have passed from death unto life, that they are regenerated, pardoned, justified, accepted in the Beloved, and are no longer under condemnation. Now, having entered into all this experimentally for more than half a century myself, I desire (with the help of God) to bring others also to an apprehension of these blessings; and how greatly this service is needed, is obvious from the fact, that there are great numbers of preachers of the Gospel and pastors, who, being without the knowledge of their own personal salvation, are, in consequence, entirely destitute of any real peace and joy in the Lord.

      3. Another object I aim at is, to bring Christians back to the Holy Scriptures; to urge them to try everything by the word of God, and to value that only, which will stand this test. I endeavour therefore, to lead believers to become lovers of the Bible, by exhorting them to a daily, systematic, consecutive reading and study of it; for I know from an experience of more than half a century the blessedness of doing this myself, and also, what loss I experienced during the first three years after my conversion, from not attending to it.

      4. Further, I aim at a removal of sectarianism, at promoting brotherly love amongst true Christians; and with this object in view go amongst all real believers, by whatever name they are called, provided they are sound in the foundation truths of our holy faith. Though not agreeing at all, with some of their opinions and practices, I nevertheless preach amongst all, having seen for many years how greatly the heart of the Lord Jesus must be grieved by the disunion that exists among His own true disciples. On this account, therefore, I have sought (in my feeble measure) to unite all real believers; but, as this cannot be done, by standing aloof from our brethren in Christ, until they see eye to eye with us, in every point, I have gone amongst them, and have united with them, in so far as nothing has been required of me which I could not do with a good conscience.

      5. As for more than half a century I have seen how very little real trust in the Living God there is (generally speaking), even amongst true Christians, I have sought also in these my missionary tours, particularly, to strengthen their faith; because, in the course of my pastoral labours, the blessed results of real confidence in God on the one hand have come to my knowledge, and the misery of distrusting Him also on the other.

      6. Both in my public ministry of the Word, and private intercourse with Christians, I seek to lead my fellow disciples to more real separation from the world and deadness to it, and to promote heavenly mindedness in them, according to the Scriptures. At the same time, however, I warn them against extravagances (such as sinless perfection in the flesh), which are not to be found in the Word of God.

      7. As the Lord enables me, I give instruction also about the true character of the present dispensation and the end thereof, and strive to lead the Church of Christ to look for His second coming as her great hope.

      In these nine long missionary tours, I have gladly embraced every opportunity also of having meetings with ministers and pastors of Churches, both for the sake of encouraging them in their service, and that I might benefit them through my own experience of fifty-seven years in the ministry of the Word. I have availed myself too of every opportunity of addressing students in Universities, Theological Seminaries, and Colleges, and have had opportunities likewise of addressing 1,000 or 1,500 Christian workers at a time, and of seeking to benefit them by my experience. This kind of work I have now been able to do in twenty-two different countries; for after having spent a considerable time in such labour in England, Scotland, and Ireland, I was led in the providence of God to Switzerland, Germany, Holland, France, Spain, Italy, Canada, the United States, Egypt, Palestine, Syria, Asia Minor, Turkey, Greece, Austria, Hungary, Bohemia, Russia, and Russian Poland.