Anglo-Saxon Literature. Earle John
because he dared to disapprove of government without parliaments; and he was touched in his most sensitive part when his own library was sealed against him. He died 6th May, 1631, and was buried in Conington Church, where his monument may still be seen.
His library was further enlarged by his son, Sir Thomas Cotton; and it was sold to the nation by Sir John Cotton, the fourth baronet, in 1700. It was lodged in Ashburnham House, in 1731, when a disastrous fire consumed or damaged many valuable books.14 Annexed by statute to the British Museum in 1753, it was moved thither in 1757.
Among the books that suffered without being destroyed by the fire of 1731, is the unique copy of the Beowulf.15 One of the Saxon chronicles was almost consumed; only two or three leaves of it are now extant. But, happily, this particular chronicle had been printed by Wheloc, without curtailment or admixture, and so it was the one that could best be spared. This library also contains the Abingdon and Worcester chronicles, and, indeed, all the known Saxon chronicles except two. This collection is the richest in original Anglo-Saxon deeds and abbey registers.
Among the Cottonian treasures (Vespasian A.I.) is a glossed psalter, which was edited by Mr. Stevenson for the Surtees Society, in two vols., 1843–7, as containing a Northumbrian gloss, which is now, however, supposed to be Kentish.16 A facsimile of this manuscript by the Palæographical Society, part ii., 18, has a description, from which the following is taken:—“Written about A.D. 700, the gloss at the end of the ninth, or beginning of the tenth, and the later additions in the eleventh century. It formerly belonged to the Monastery of St. Augustine of Canterbury, and corresponds with Thomas of Elmham’s description of one of the two psalters stated to have been acquired from Augustine; though the character of the ornamentation clearly shows that it is of English origin.” It is sometimes called the Surtees Psalter; Professor Westwood calls it “The Psalter of St. Augustine.”
The book which, to the eye of the artist and palæographer, forms the glory of the Cottonian Library, is that which is marked, Nero D. iv., and is commonly called the Lindisfarne Gospels. Other names which it has borne, are:—The Durham Book, because it was long preserved in Durham Cathedral, and the Gospels of St. Cuthbert, as having been written in honour of that saint. It is the most elaborately-ornamented of all Anglo-Saxon manuscripts; it is quite entire, and tells its own origin and date. Two entries enable us to fix the date of the original Latin book about 710; the interlinear Saxon gloss may be of the ninth century.
Locally connected with the Cottonian is the Harleian collection which was formed by Robert Harley (1661–1724), Earl of Oxford; and it was purchased for the British Museum in 1753. It contains, without name of author (Harl. 3,859) the most ancient manuscript (tenth century) of that “History of the Britons” which now bears the name of Nennius; a few originals or good early copies of Saxon charters; some abbey registers, and some Early-English poetry, especially a manuscript of Chaucer’s “Canterbury Tales” (Harley, 7,334), which some have thought to be the oldest and best.
A name second only to Cotton is that of Archbishop Laud. He was a collector of old and rare books in many languages, and we are indebted to his care for some of the most valuable monuments of the mother-tongue. He was president of St. John’s College, Oxford, and he had been educated there. Some valuable books he gave to his college, but his larger donations were to the library of his university, of which he became vice-chancellor in 1630. These books rest in the Bodleian Library.
THE BODLEIAN LIBRARY
dates from the year 1598; and here we have an admirable guide in the “Annals of the Bodleian Library,” by Rev. W. D. Macray, whose annalistic order we will follow.
1601.—The Library bought the copy of the Anglo-Saxon Gospels, from which John Foxe had printed the edition of 1571.17 It is marked Bod. 441.
1603.—Some manuscripts were given by Sir Robert Cotton, and one of them (Auct. D., ii. 14:—Bod. 857) is an ancient volume of Latin Gospels, written probably in the sixth century, which shares with the illuminated Benet Gospels described above, the traditional reputation of being one of the books that were sent by Gregory to Augustine. It has no miniatures, but it has rubrication, and it is in a similar style of writing with that splendid volume. Thomas Elmham, who was a monk of St. Augustine’s at Canterbury, and wrote a history of his monastery, about A.D. 1414, gives a list of the books of his house; and there are two entries of “Textus Evangeliorum,” each being particularly described. Humphrey Wanley (p. 172) identified our two books as those known to Elmham; and Westwood pronounces them to be two of the oldest Latin manuscripts written in pure Roman uncials that exist in this country.
1635–1640.—In these years Archbishop Laud gave nearly 1,300 manuscripts, among which there is one (E. 2) that enjoys pre-eminently the title of “Codex Laudianus.” This is a famous manuscript of the Acts of the Apostles, which has been variously dated from the sixth to the eighth century. It is the only known manuscript that exhibits certain irregular readings, seventy-four in number, which Bede, in his “Retractations on the Acts,” quoted from his copy. Wetstein surmised that this was the very book before Bede when he wrote his “Retractations.”18 At the end is a Latin Creed, written in the same uncial character, though not by the same hand, and Dr. Heurtley says it is one of the earliest, if not the very earliest, of what he calls the “Manuscript Creeds.” He has given a facsimile of it.19
Another of these was the Peterborough chronicle (No. 636), a celebrated manuscript, containing the most extensive of all the Saxon chronicles.
1675.—Christopher, Lord Hatton, gave four volumes of Saxon Homilies, written shortly after the Conquest. These are now among the Junian MSS. (Nos. 22, 23, 24, 99), simply because Junius had them on loan. Being among his books at the time of his death, they came back to the Bodleian, as if part of the Junian bequest. This explains why Hatton manuscripts, which contain sermons of Ælfric and of Wulfstan, bear the signatures Jun. 22 and Jun. 99.
Other Hatton manuscripts, and very precious ones, have retained the name of their donor, as—
Hatton 20.—King Alfred’s Translation of Gregory’s “Pastoral Care,” of which the king purposed to send a copy to each cathedral church, and this is the copy sent by the king to Werfrith, bishop of Worcester.
Hatton 76.—Translation by Werfrith, bishop of Worcester, of Gregory’s “Dialogues,” with King Alfred’s Preface (in Wanley this is Hatton 100).
Hatton 65.—The Gospels in Saxon, written about the time of Henry II.
1678.—Franciscus Junius died at Windsor. He was born at Heidelberg, in 1589, and his vernacular name was Francis Dujon. He lived much in England, as librarian to Howard, Earl of Arundel. He bequeathed to the Bodleian his Anglo-Saxon and Northern collections. Among these is a beautiful Latin Psalter (Jun. 27) of the tenth century, with grotesque initials and interlinear Saxon. This book has been called “Codex Vossianus,” because Junius obtained it from his relative, Isaac Voss. Among these also is the unique Cædmon, a MS. of about A.D. 1000, which had been given to Junius by Archbishop Usher, and of which the earlier history is unknown. Usher, a scholar of European celebrity, founded the library of Trinity College, Dublin; and in his enquiries after books for his college he picked up this famous manuscript. It became a favourite with Junius, who edited the Editio Princeps, Amsterdam, 1655. Another book (Jun. 121) is a collection of Canons of the Anglo-Saxon Church, which belonged to Worcester Cathedral. In this book, fol. 101, the writer describes himself: Me scripsit Wulfgeatus scriptor Wigorniensis = Me wrote Wulfgeat of Worcester, a writer. This Wulfgeat is said by Wanley (p. 141) to have lived about A.D. 1064. Junius 22 seems to be written by the same hand; so does Junius 99. The former contains writings by Ælfric; the latter, some by Ælfric and some by Wulfstan. Another book of the Junian bequest, hardly less singular and unique,