A Hind Let Loose. Shields Alexander

      Published by Good Press, 2019

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      EAN 4064066172411

Table of Contents

       PREFACE.

       A

       PART II.

       PART III.

PREFACE.

       Table of Contents

      CHRISTIAN READER,

      Presuming it is thy desire to answer the holy and honourable designation I accost thee with, I shall take the confidence to assure thee, it is my design to answer, in some measure, the expectation which the title of this treatise would offer, in the hope that, wherein I come short (as I indeed confess not only my jealous fears, but my sensible conviction of my insufficiency for such a great undertaking) thy Christian tenderness will impute it to my weakness, and not to any want of worth in the cause I manage, which is truly worthy, weighty, noble and honourable, in the esteem of all the lovers of Christ, that have zeal for his honour in exercise; and therefore as it gives me all the encouragement I have, in dependence on his furniture whose cause it is, to make such an essay, so it animates my ambition, albeit I cannot manage it with any proportion to its merit, yet to move the Christian reader to make enquiry about it, and then sure I am he will find it is truth I plead for, though my plea be weak. All I shall further say by way of preface, is to declare the reason of the title, and the design of the work.

      Though books use not to be required to render a reason of their names, which often are arbitrarily imposed more for the author's fancy and the time's fashion, than for the reader's instruction: yet, seeing the time's injuries do oblige the author to conceal his name, the title will not obscurely notify it to some for whose satisfaction this is mainly intended, and signify also the scope of the subject; which aims at giving goodly words, not sugared with parasitic sweetness, nor painted with affected pedantry, but fairly brought forth in an unhampered freedom, for the beauty of the blessing of human and Christian liberty, in its due and true boundaries. This was the subject of a discourse, as some may remember, on that text whence this title is taken, Gen. xlix. 21. "Naphtali is a Hind let loose." In prosecuting of which, the speaker, with several others, falling at the same time into the hands of the hunters, (to learn the worth of that interrupted subject from the experience of the want of it) an occasion was given, and interpreted by the author to be a call to study more the preciousness of that privilege predicated of Naphtali, which is the right and property of the wrestling tribe of Israel, the persecuted witnesses of Christ now every where preyed upon. And now, providence having opened a door for "delivering himself as a roe from the hand of the hunter," he thought it his duty, and as necessary a piece of service as he could do to the generation, to bring to light his lucubrations thereupon; with an endeavour to discover to all that are free born, and are not contented slaves, mancipated to a stupid subjection to tyrants absoluteness, that this character of Naphtali, "satisfied with favour, and full with the blessing of the Lord," that he is a "hind let loose" from the yoke of tyrannical slavery, is far preferable, in the account of all that understand to be Christians or men, to that infamous stigma of Issachar (the sin, shame, and misery of this age) to be "a strong ass, couching under two burdens; and he saw that rest was good, and the land that it was pleasant, and bowed his shoulder to bear, and became a servant unto tribute." But to all that are not altogether strangers in our Israel, it will appear, that this title is not inaptly applied to the subject and design of this treatise. The party whose case and cause, and contendings are here treated of, being known to have the same situation of residence in Scotland that Naphtali had in Israel, viz. the west and the south (Deut. xxxiii. 23.) will be found, among all our tribes, most appositely to bear the signature of Naphtali, who, in their wrestlings for the interest of Christ and the liberties of his Israel, have mostly jeoparded their lives in the high places of the fields; and chiefly to deserve his elogy, being a "hind", (called wild by nickname in the scorn of them that are at ease, but) truly weak in their present wilderness condition, to wrestle against the force and fraud of their cruel and cunning hunters, who cease not (when they have now got the rest of the roes and hinds of the field made fast asleep, under the bondage of the lions dens and mountains of leopards, by a pretence of a falsely so called liberty of conscience) to seek and pursue the chace of them for a prey; yet really they are "let loose," and not only suffered to run loose, as a prey to the hunters, by the unwatchfulness of their keepers, but made to escape loose, by the mercy of the Mighty One of Jacob, from the nets of the hunters and snares of the fowlers, and from the yoke of the bondage of these beasts of prey, to whose authority they will not own a willing subjection; and being such "hinds," so "let loose," they make it their work to give goodly words, for the worth and honour, and royalties of their princely master, and for the precious liberties wherewith he hath endoted and entrusted his spouse and children, and to keep the goodly words of his patience, until he return "as a roe or a young hart upon the mountains of Bether." This being the party who are represented as the wild folk of Scotland, the design of this treatise is to hold forth the history of their manifold chaces, the craft, keeness, and cruelty of their hunters, and the goodliness of the words of their testimony, which, by reason of the likeness of the testimony of former periods with the present, and that the latter may be vindicated by the former, is resumed from the beginning of the Church of Scotland's wrestlings against the enemies of Christ, and deduced through all the most signal steps of this long propagated and hereditary war. And, lest my words should not be goodly enough, nor my notions grateful to the critics of this age, who cast every thing as new and nice, which is someway singular, and not suited to their sentiments; that it may appear the cause here cleared and vindicated is not of yesterday, but older than their grandfathers who oppose it, I dare avouch, without vanity, there is nothing here but what is confirmed by authors of greatest note and repute in our church, both ancient and modern, namely, Buchanan, Knox, Calderwood, Acts of General Assemblies, Causes of Wrath, Lex Rex, Apologetical Relation, Naphtali, Jus Populi, History of the Indulgence, Banders Disbanded, Rectius Instruendum, and some other authors much respected, whose authority, more always repelled by rage than ever yet refitted by reason; though I value more than all the vain oblatrations of the opposers of this testimony, and think it sufficient to confute all imputations of its novelty, and to counterbalance the weight that may be laid on the contradictions of the greatest that treat on this subject, yet I do not lay so much stress on the reason of their authority as on the authority of their reason, which is here represented with that candour and care, that, lest any should cavil that they are wrested or wronged when made to speak so patly to the present controversies, I have chosen rather to transcribe their words, than to borrow their matter dressed up in my own, except where the prolixity and multiplicity of their arguments, as clearly demonstrating that which I adduce them for, as that for which they were primarily intended, did impose the necessity of abridging them, which yet is mostly in their own words, though reduced into a sollogistical form. But this obloquy of novelty being anticipated, when I reflect on the helps I have collected from so many hands, I am rather afraid the truths here delivered be contemned as obsolete and antiquate, than cast at for new speculations. However, I am content; yea it is my ambition, that nothing here be looked upon as mine, but that it may appear this