A Portraiture of Quakerism (Vol. 1-3). Thomas Clarkson
Some of his prophecies had come true in the lifetime of those, who had heard them delivered. His followers too had seen many, who had come purposely to molest and apprehend him, depart quietly, as if their anger and their power had been providentially broken. They had seen others, who had been his chief persecutors, either falling into misfortunes, or dying a miserable or an untimely death. They had seen him frequently cast into prison, but always getting out again by means of his innocence. From these causes the belief was universal among them, that his commission was of divine authority; and they looked upon him therefore in no other light, than that of a teacher, who had been sent to them from heaven.
George Fox was in his person above the ordinary size. He is described by William Penn as a "lusty person." He was graceful in his countenance. His eye was particularly piercing, so that some of those, who were disputing with him, were unable to bear it. He was, in short, manly, dignified, and commanding in his aspect and appearance.
In his manner of living he was temperate. He ate sparingly. He avoided, except medicinally, all strong drink.
Notwithstanding the great exercise he was accustomed to take, he allowed himself but little sleep.
In his outward demeanour he was modest, and without affectation. He possessed a certain gravity of manners, but he was nevertheless affable, and courteous, and civil beyond the usual forms of breeding.
In his disposition he was meek, and tender, and compassionate. He was kind to the poor, without any exception, and, in his own society, laid the foundation of that attention towards them, which the world remarks as an honour to the Quaker-character at the present day. But the poor were not the only persons, for whom, he manifested an affectionate concern. He felt and sympathized wherever humanity could be interested. He wrote to the judges on the subject of capital punishments, warning them not to take away the lives of persons for theft. On the coast of Cornwall he was deeply distressed at finding the inhabitants, more intent upon plundering the wrecks of vessels that were driven upon their shores, than upon saving the poor and miserable mariners, who were clinging to them; and he bore his public testimony against this practice, by sending letters to all the clergymen and magistrates in the parishes, bordering upon the sea, and reproving them for their unchristian conduct In the West-Indies also he exhorted those, who attended his meetings to be merciful to their slaves, and to give them their freedom in due time. He considered these as belonging to their families, and that religious instruction was due to these, as the branches of them, for whom one day or other they would be required to give a solemn account. Happy had it been, if these christian exhortations had been attended to, or if those families only, whom he thus seriously addressed, had continued to be true Quakers; for they would have set an example, which would have proved to the rest of the islanders, and the world at large, that the impolicy is not less than the wickedness of oppression. Thus was George Fox probably the first person, who publicly declared against this species of slavery. Nothing in short, that could be deplored by humanity, seems to have escaped his eye; and his benevolence, when excited, appears to have suffered no interruption in its progress by the obstacles, which bigotry would have thrown in the way of many, on account of the difference of a persons country, or of his colour, or of his sect.
He was patient under his own sufferings. To those, who smote his right cheek, he offered his left; and, in the true spirit of christianity, he indulged no rancour against the worst of his oppressors. He made use occasionally of a rough expression towards them; but he would never have hurt any of them, if he had had them in his power.
He possessed the most undaunted courage; for he was afraid of no earthly power. He was never deterred from going to meetings for worship, though he knew the officers would be there, who were to seize his person. In his personal conversations with Oliver Cromwell, or in his letters to him as protector, or in his letters to the parliament, or to king Charles the second, or to any other personage, he discovered his usual boldness of character, and never lost, by means of any degrading flattery, his dignity as a man.
But his perseverance was equal to his courage; for he was no sooner out of gaol, than he repeated the very acts, believing them to be right, for which he had been confined. When he was forced also out of the meeting-houses by the officers of justice, he preached at the very doors. In short, he was never hindered but by sickness, or imprisonments, from persevering in his religious pursuits.
With respect to his word, he was known to have held it so sacred, that the judges frequently dismissed him without bail, on his bare promise that he would be forth coming on a given day. On these occasions, he used always to qualify his promise by the expression, "if the Lord permit."
Of the integrity of his own character, as a christian, he was so scrupulously tenacious, that, when he might have been sometimes set at liberty by making trifling acknowledgements, he would make none, least it should imply a conviction, that he had been confined for that which was wrong; and, at one time in particular, king Charles the second was so touched with the hardship of his case, that he offered to discharge him from prison by a pardon. But George Fox declined it on the idea, that, as pardon implied guilt, his innocence would be called in question by his acceptance of it. The king, however, replied, that "he need not scruple being released by a pardon, for many a man who was as innocent as a child, had had a pardon granted him." But still he chose to decline it. And he lay in gaol, till, upon a trial of the errors in his indictment, he was discharged in an honourable way.
As a minister of the gospel, he was singularly eminent. He had a wonderful gift in expounding the scriptures. He was particularly impressive in his preaching; but he excelled most in prayer.
Here it was, that he is described by William Penn, as possessing the most awful and reverend frame he ever beheld. His presence, says the same author, expressed "a religious majesty." That there must have been something more than usually striking either in his manner, or in his language, or in his arguments, or in all of them combined, or that he spoke "in the demonstration of the spirit and with power," we are warranted in pronouncing from the general and powerful effects produced. In the year 1648, when he had but once before spoken in public, it was observed of him at Mansfield, at the end of his prayer, "that it was then, as in the days of the apostles, when the house was shaken where they were." In the same manner he appears to have gone on, making a deep impression upon his hearers, whenever he was fully and fairly heard. Many clergymen, as I observed before, in consequence of his powerful preaching, gave up their livings; and constables, who attended the meetings, in order to apprehend him, felt themselves disarmed, so that they went away without attempting to secure his person.
As to his life, it was innocent. It is true indeed, that there were persons, high in civil offices, who, because he addressed the people in public, considered him as a disturber of the peace. But none of these ever pretended to cast a stain on his moral character. He was considered both by friends and enemies, as irreproachable in his life.
Such was the character of the founder of Quakerism, He was born in July 1624, and died on the thirteenth of November 1690, in the sixty-seventh year of his age. He had separated himself from the word in order to attend to serious things, as I observed before, at the age of nineteen, so that he had devoted himself to the exercises and services of religion for no less a period than forty-eight years. A few hours before his death, upon some friends asking him how he found himself, he replied "never heed. All is well. The seed or power of God reigns over all, and over death itself, blessed be the Lord." This answer was full of courage, and corresponded with that courage, which had been conspicuous in him during life. It contained on evidence, as manifested in his own feelings, of the tranquillity and happiness of his mind, and that the power and terrors of death had been vanquished in himself. It shewed also the ground of his courage and of his confidence. "He was full of assurance," says William Penn, "that he had triumphed over death, and so much so, even to the last, that death appeared to him hardly worth notice or mention." Thus he departed this life, affording an instance of the truth of those words of the psalmist, "Behold the upright, for the end of that man is peace."
1 I must except Dr. Toulmin's revision of Neal's history of the Puritans. One or two publications have appeared since, written, in a liberal spirit, but they are confined principally to the religious