The History of the Abolition of African Slave-Trade by the British Parliament. Thomas Clarkson
be more absurd than this. Can the direct and inevitable tendency of the head-money system be doubted? Are cruisers the only men over whom motives have no influence? Then why offer a reward at all? When they want no stimulus to perform their duty, why tell them that if the ship is empty, they get a hundred pounds: if laden, five thousand? They know the rules of arithmetic; — they understand the force of numbers. But, in truth, there is not an individual on all the coast of Africa who will be misled by such appeals, or suffer all this to divert them from their purpose of denouncing the system. There are persons high in rank among the best servants of the crown, who know the facts from their own observations, and who are ready to bear witness to the truth, in spite of all the attempts that have been made to silence them.
The other great object of the African Institution regarded the West Indies. The preparation of the negroes for that freedom which was their absolute right, and could only be withheld for an hour, on the ground of their not being prepared for it, and therefore being better without it, was the first thing to be accomplished. Here the friends of the abolition, all but Mr. Stephen, suffered a great disappointment. He alone had uniformly-foretold that the hopes held out, as it seemed very reasonably, of better treatment resulting from the stoppage of the supply of hands, were fallacious. All else had supposed that interest might operate on men whom principle had failed to sway; that they whom no feelings of compassion for their fellow-creatures could move to do their duty, might be touched by a feeling of their own advantage, when interest coincided with duty. The Slave-mart is now closed, it was said; surely the stock on hand will be saved by all means, and not wasted when it can no longer be replaced. The argument was purposely rested on the low ground of regarding human beings as cattle, or even as inanimate chattels, and it was conceived that human life would be regarded of as much value as the wear and tear of beasts, of furniture, or of tools. Hence it was expected that a better system of treatment would follow, from the law which closed the African market, and warned every planter that his stock must be spared by better treatment, and kept up by breeding, since it no longer could be, as it hitherto had been, maintained by new supplies.
Two considerations were, in these arguments, kept out of view, both of a practical nature, and both known to Mr. Stephen, — the cultivation of the Islands by agents having wholly different interests from their masters, and the gambling spirit of trading and culture which long habit had implanted in the West Indian nature. The comforts of the slave depended infinitely more upon the agent on the spot, than the owner generally resident in the mother country; and though the interest of the latter might lead to the saving of negro life, and care for negro comforts, the agent had no such motives to influence his conduct; besides, it was with the eyes of this agent that the planter must see, and he gave no credence to any accounts but his. Now the consequence of cruelty is to make men at war with its objects. No one but a most irritable person feels angry with his beast, and even the anger of such a person is of a moment's duration. But towards an inanimate chattel even the most irritable of sane men can feel nothing like rage. Why? Because in the one case there is little, in the other no conflict or resistance at all. It is otherwise with a slave; he is human, and can disobey — can even resist. This feeling always rankles in his oppressor's bosom, and makes the tyrannical superior hate, and the more oppress his slave. The agent on the spot feels thus, and thus acts; nor can the voice of the owner at a distance be heard, even if interest, clearly proved, were to prompt another course. But the chief cause of the evil is the spirit of speculation, and it affects and rules resident owners even more than absentees. Let sugar rise in price, and all cold calculations of ultimate loss to the gang are lost in the vehement thirst of great present gain. All, or nearly all, planters are in distressed circumstances. They look to the next few years as their time; and if the sun shines they must make hay. They are in the mine, toiling for a season, with every desire to escape and realize something to spend elsewhere. Therefore they make haste to be rich, and care little, should the speculation answer and much sugar bring in great gain, what becomes of the gang ten years hence. Add to all this, that any interference of the local legislatures to discourage sordid or cruel management, to clothe the slaves with rights, to prepare them for freedom by better education, to pave the way for emancipation by restraining the master's power, to create an intermediate State of transition from slavery to freedom by partial liberty, as by attaching them to the soil, and placing them in the preparatory state through which our ancestors in Europe passed from bondage in gross to entire independence — all such measures were in the absolute discretion; not of the planters, but of the resident agents, one of the worst communities in the world, who had little interest in preparing for an event which they deprecated, and whose feelings of party, as well as individually, were all ranged on the oppressor's side. All this Mr. Stephen, enlightened by experience, and wise by long reflection, clearly and alone foresaw; all this vision of the future was too surely realized by the event. No improvement of treatment took place; no additional liberality in the supplies was shown; no abstinence in the exaction of labour appeared; no interference of the Colonial Legislature to check misconduct was witnessed; far less was the least disposition perceived to give any rights to the slaves, any security against oppression, any title independent of his Master, any intermediate state or condition which might prepare him for freedom. It is enough to say, that a measure which every man, except Mr. Stephen, had regarded as the natural, almost the necessary effect of the abolition — attaching the slaves to the soil — was not so much as propounded, far less adopted; it may be even said, was never mentioned in any one local assembly of any of our numerous colonies, during the thirty years which elapsed between the abolition and the emancipation! This is unquestionable, and it is decisive.
As soon as it began to be perceived that such was likely to be the result of the abolition in regard to the emancipation, Mr. Stephen's authority with his coadjutors, always high, rose in proportion to the confirmations which the event had lent his predictions; and his zealous endeavours and unwearied labours for the subversion of the accursed system became both more extensive and more effectual. If, however, strict justice requires the tribute which we have paid to this eminent person's distinguished services, justice also renders it imperative on the historian of the Abolition in all its branches, to record an error into which he fell. Having originally maintained that the traffic would survive the Act of 1807, in which he was right, that Act only imposing pecuniary penalties, he persisted in the same opinion after the Act of 1811 had made slave-trading a felony; and long after it had been effectually put down in the British dominions, he continued to maintain that it was carried on nearly as much as ever, reasoning upon calculations drawn from the island returns. Hence he insisted upon a general Registry Act, as essential to prevent the continuance of an importation which had little or no real existence. The importance of such a measure was undeniable, with a view to secure the good treatment of the negroes in the islands; but the extinction of the Slave Trade had long before been effectually accomplished.
In the efforts to obtain Negro Emancipation, all the Abolitionists were now prepared to join. The conduct of the Colonial Assemblies having long shown the fallacy of those expectations which had been entertained of the good work being done in the islands as soon as the supply of new hands should be stopped by the Abolition, there remained no longer any doubt whatever, that the mother country alone could abate a nuisance hateful in the sight of God and man. Constant opportunities were therefore offered to agitate this great question, which was taken up by the enlightened, the humane, and the religious, all over the empire.
The magnitude of the subject was indeed worthy of all the interest it excited. The destiny of nearly a million of human beings — nay, the question whether they should be treated as men with rational souls, or as the beasts which perish — should enjoy the liberty to which all God's creatures are entitled, as of right, or be harassed, oppressed, tormented, and stinted, both as regarded bodily food, and spiritual instruction — whether the colonies should be peopled with tyrants and barbarians, or inhabited by civilized and improving christian communities — was one calculated to put in action all the best principles of our nature, and to move all the noblest feelings of the human heart.
Thomas Clarkson, as far as his means extended, aided this great excitement. He renewed his committees of correspondence all over the country; aided by the Society of Friends, his early and steady coadjutors in this pious work, he recommenced the epistolary intercourse with the provinces, held for so many hopeless years on the Slave Trade, but now made far more promising by the victory which had been obtained, and by the unanimity