The Mafulu: Mountain People of British New Guinea. Robert Wood Williamson
in stature and sturdily built. Both sexes wear the perineal band, the front of which is made (I am not sure whether this applies to women as well as to men) to bulge out by padding. In some cases the men’s hair is tied up in a bunch with string, and in others it is bound up in various styles with native cloth. Some of the men have their hair done up in small plaits over the forehead. All the above descriptions, except that of the padding of the band, are applicable to the Mafulu. Some of the Chirima houses have a curious apse-like roof projection over the front platform, which is a specially distinctive feature of a Mafulu house, and one with this projection figured by Mr. Monckton is indistinguishable from a typical Mafulu house. The Chirima people place the bodies of their dead on raised platforms, and apparently sometimes put the body of an infant on the platform erection of an adult, but below the latter. This also is a practice of the Mafulu; and, though the latter people confine platform burial (if such it may be called) to chiefs and their families and important persons, it is possible that some such limitation of the custom exists in the Chirima valley also, but did not come under Mr. Monckton’s notice. A burial platform figured by him might well be a Mafulu burial platform, except that the curious cone-shaped receptacle for the child is a form for which I cannot vouch as regards the Mafulu. The Chirima have a special and peculiar form of netting, which Mr. Monckton’s illustration shows to be identical with the special form of Mafulu netting. On the other hand, as regards the Chirima weapons, implements and utensils, a comparison of Mr. Monckton’s verbal descriptions and figures with what I have seen in Mafulu, and describe in this book, leads me to the conclusion that, though many of these are similar to those of Mafulu, some of them are different. As examples of this I may say that the drill implements of the Chirima people are very similar to, and their stone cloth-beaters appear to be identical with, those used by the Mafulu; whilst on the other hand their war bows are much longer,12 and their method of producing fire seems to be totally different; also they apparently have bull-roarers, which to the best of my knowledge are unknown among the Mafulu. Again some of the Chirima weapons, as figured by Mr. Monckton, disclose ideas of artistic design, including that of the curved line and a rude representation of a man, which I have not met with among the Mafulu. As regards this last point I draw attention to Mr. Monckton’s figures of carving on a bow and on wooden clubs. I think, however, that in such matters as these local differences might well arise between people who are really more or less identical, especially if their respective districts are on opposite sides of the main mountain range of the country, and still more so if the people of one of the districts (in the present case I refer to the Chirima people) may perhaps have been subject to the influence of other people beyond them. As to this latter point, however, I should say that these Chirima people seem to be, so far as dress, ornaments, &c., are concerned, much nearer to the Mafulu than they are to the natives of the Mambare river itself, as described by Sir William Macgregor.13 It is curious also that the dogs of the Chirima people are not yellow dingoes, but are black and white, as is the case in Mafulu.
I notice that Dr. Seligmann suggests that these Chirima valley people are related to the natives of the neighbourhood of Mt. Yule,14 a statement which, though probably intended broadly, is in accord with the suggestion that they are connected with the Mafulu-speaking people.
The natives of Mt. Scratchley (apparently the eastern or south-eastern side), visited by Sir William Macgregor in 1896, appear from his description of them15 to show a few points of resemblance to the Mafulu people. In particular I refer to their “dark bronze” colour, to the wearing by women of the perineal band (to which, however, is added a mantle and “in most cases” a grass petticoat, which is not done in Mafulu), to the absence of tattooing or cicatrical ornamentation, to their “large earrings made out of tails of lizards covered by narrow straps of palm leaves dyed yellow” (which, though not correctly descriptive of the Mafulu earring, is apparently something like it), to their use of pigs’ tails as ear ornaments, to their plaiting of the hair and the decoration of the plaited hair with teeth and shells, to their small charm bags and to the shortness of their bows. Also to the construction of their houses, with the roof carried down to the ground, with a fireplace about 2 feet wide extending down the centre of the building from one end to the other, and having an inclined floor on each side, and especially to the curious apse-like roof projections in front of these houses (Dr. Haddon calls them “pent roofs”16), Sir William’s figure of which is, like that of the Chirima villages, identical, or nearly so, with that of a Mafulu house. But Sir William’s description of the physique of these Mt. Scratchley people and other matters make it clear, I think, that they belong to a type different from that of the Mafulu, though they must be next door neighbours of the Fuyuge-speaking people. Dr. Seligmann, in commenting upon this description of these people, expresses the opinion that they are Papuo-Melanesians.17
The natives in the region of Mt. Musgrave and Mt. Knutsford, as described by Mr. Thomson,18 appear, at all events so far as dress is concerned, to be utterly different from the Mafulu.
Dr. Seligmann states that Dr. Strong has informed him that the southern boundary of the Fuyuge-speaking area is the Kabadi country,19 and he had previously referred to Korona, immediately behind the Kabadi and Doura districts, as being within the area,20 and, indeed, the Geographical Society’s map shows the Fuyuge area as at all events extending as far south as Korona. I do not know how far inland the Kabadi and Doura people extend; but I may say that the Mafulu Fathers expressed grave doubt as to the extension of the Fuyuge area so far south as is indicated by the map.
If the Fuyuge area does in fact reach the Kabadi boundary, and if my notes on the Mafulu people are, as suggested, broadly descriptive of the natives of the whole Fuyuge area, there must be a very sudden and sharp differentiation, as the Kabadi people are apparently an offshoot from Mekeo,21 with apparently other Papuo-Melanesian blood (especially Roro) introduced.22
The contour and appearance of the country in the actual Mafulu district of the Fuyuge area is strikingly different from that of the immediately adjoining Kuni country, the sharp steep ridges and narrow deep-cut valleys of the latter, with their thick unbroken covering of almost impenetrable forest, changing to higher mountain ranges with lateral ridges among them, and with frequent gentle undulating slopes and wider and more open valleys; while, interspersed with the forests, are small patches and great stretches of grass land, sometimes thinly covered or scattered with timber and sometimes quite open and devoid of trees.23 And this condition continues, I was told, over the greater part of the triangular area above referred to.
Plates 1 and 2 give, I think, a fair illustration of what I mean, the steep contours and thickly wooded character of the foreground and nearer middle distance shown by Plate 1 being typical Kuni scenery, and the more open nature of the country displayed by Plate 2 and the comparative freedom from forest of its foreground being typical of the higher uplands of Mafulu.24
It will be noticed that the physical character of the Mafulu country is more favourable to continued occupation than is that of the Kuni country; and it is a fact that the Mafulu people are not so restless and ready to move as are the Kuni folk; and, even when they do migrate, it is generally to a spot comparatively near to their old villages.
The geological formation of the lower hills on which the actual Mafulu villages are placed and the intervening valleys is partly limestone; and I was told that limestone formation was also found further