The Mormon Prophet. L. Dougall

The Mormon Prophet - L. Dougall


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many and many a year.

      One day, when the men were out cutting the maize, Susannah rode with her uncle to the most distant of his fields, and found herself on the hill called in Smith's revelation Cumorah.

      The sound of the men at work and the horses shaking their harness was close in her ears while she strayed over this bit of hilly woodland. It is one of the low ridges that intersect the meadows on the banks of the Canandaigua, and here Smith professed to have found the golden book. It was because of this that Susannah had the curiosity to climb it now.

      The beech wood grew thick upon it; the afternoon sun struck its slant sunbeams across their boles. Once, where the beeches parted, she came upon a fairy glade where two or three maples, fading early, had carpeted the ground with a mosaic of gold and red, and were holding up the remainder of their foliage, pink and yellow, in the light. The beauty wrought in her a dreamy receptive mood. Climbing higher, she came upon a very curious dip or hollow in the ground. In its narrowest part a man was lying prostrate; his face was buried in his hat, which was lying upon the ground between his hands; the whole expression of his body was that of attention concentrated upon something within the hat. When she came close he moved with a convulsive start, and she saw that it was Joseph Smith.

      His look changed into one of deference and satisfaction. He rose up, lifting his hat carefully; in it lay a curious stone composed of bright crystals, in shape not unlike a child's foot.

      "It's my peepstone," he said. "It's the stone I look into when I pray that I may be shown what to do." Exactly as one child might show to another some worthless object he deemed choice, he showed the stone to her.

      "I don't know what you mean. How could a stone help you?"

      "All I know is that when I've been lying for a long time, feeling that I'm a poor fellow and haven't got no sense anyway, and the tears come to my eyes and gush out, feeling I'm so poor and mean, then when I lie and look and look into this peepstone, I see things in it, pictures of things that is to be, and sometimes of things that are just happening alongside of me that I didn't know any other way. I can't say how it may be; I only know when I see it that I am 'accounted worthy.'"

      "You couldn't see anything in the stone."

      "No more I couldn't. The stone's nothing, an' I'm nothing, and that's why, when I do see the pictures, I know it must be either God or the devil that sends them; and it's not the devil, for I always work myself up to a mighty lot of praying first, and why should the pictures come after that if it was the devil?"

      "What do you see?"

      "I'll tell you one thing I have seen. Mebbe you'll know what it means; mebbe you won't. I don't know myself rightly yet. I've often to study on those things a long while before I know what they mean, but lately I've seen you."

      "Me?"

      "Yes, you, miss. The things I see are like small tiny pictures inside the stone. Your bonnet was off. You were inside a room. There was tables and chairs, and there was a man there. He wasn't very old; he had light hair."

      "What had he to do with me?" she asked, astonished.

      "I just saw you stand there, and him a-sitting, but a voice in my own heart seemed to say—"

      "What?"

      "It was one of my revelations. If I tell you, you won't believe it. Howsomever, I think it's my duty to tell you, although you may tell your folks, and they may persecute me." He paused here, and when he began again it was in a different tone of voice and with a singing cadence. "The voice said, 'I say unto thee, she shall see the white stone, and shall be told the thing that she shall do for the salvation of her soul; and I say unto thee, Joseph Smith junior, that thou shalt say unto her to look upon the stone, for she is chosen to go through suffering and grief for a little space, and after that to have great riches and honour, and in the world to come life everlasting.'"

      As he spoke he was holding up the stone, which glistened in the sunlight, before her eyes.

      Susannah stared at it to prove to herself that there was nothing remarkable about it. The feeling of opposition seemed to die of itself, and then she had a curious sensation of arousing herself with a start from a fixed posture and momentary oblivion. That afternoon as she was going home, and in the following days, phrases and sentences from the prophecy which Joseph Smith had pronounced in regard to her clung to her mind. In disdain she tried to tell herself that the man was mad; in childlike wonder she considered what might be the mystery of the vision within the stone and the prophecy if he were not mad. She had never heard of crystal-gazing; the phrase "mental automatism" had not then been invented by the psychologists; still less could she suspect that she herself might have come partially under the influence of hypnotic suggestion. The large kindliness of the new prophet, the steady sobriety and childlikeness of his demeanour, the absence of any appearance of policy or premeditation, were not in harmony with fraud or madness. Her gentle intelligence was puzzled, as all the candid historians of this man have since been puzzled. Then, tired of the puzzle, she fell again to contemplating scraps of his speech, which, having a Scriptural sound, suggested piety. "She shall be told the thing that she shall do for the salvation of her soul," "She is chosen to go through suffering and grief for a little space." How strange if, impossible as it might seem, these words had come to her—to her—direct from the mind of the Almighty!

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      Some days after this Susannah sat alone at the window of the family room, the long white seam on which she was at work enveloping her knees.

      Far off on the horizon the cumulous clouds lay with level under-ridges, their upper outlines softly heaped in pearly lights and shades of dun and gray. Beneath them the hilly line of the forest was broken distinctly against the cloud by the spikes of giant pines. That far outline was blue, not the turquoise blue of the sky above the clouds, but the blue that we see on cabbage leaves, or such blue as the moonlight makes when it falls through a frosted pane—steel blue, so full of light as to be luminous in itself. From this the nearer contour of the forest emerged, painted in green, with patches and streaks of russet; the nearer groves were beginning to change colour, and, vivid in the sunlight, the fields were yellow. From the top of a low hill which met the sky came the white road winding over rise and hollow till it passed the door. Who has not felt the invitation, silent, persistent, of a road that leads through a lonely land to the unseen beyond the hill?

      Susannah was again alone in the house; this time Ephraim was absent with his mother, and her uncle was at the mill. On the white road she saw a man approaching whose dress showed him to be Smith's Quaker convert, Angel Halsey, a name she had conned till it had become familiar. He did not pass, but opened the gate of the small garden path and came up between the two borders of sweet-smelling box. In the garden China asters, zenias, and prince's feather, dahlias, marigolds, and love-lies-bleeding were falling over one another in luxuriant waste. The young man neither looked to night nor to left. He scanned the house eagerly, and his eyes found the window at which Susannah sat. He stepped across the flowers and stood, his blonde face upturned, below the open sash. Under his light eyebrows his hazel eyes shone with a singularly bright and exalted expression.

      "Come, friend Susannah," said he, "I have been sent to bring you to witness my baptism," and with that he turned and walked slowly down the path, as if waiting for her to follow.

      Susannah, filled with surprise, watched him as he made slowly for the gate, as if assured that she would come. When he got to it he set it open, and, holding it, looked back.

      She dropped the long folds of muslin, and they fell upon the floor knee-deep about her; she stepped out of them and walked across the old familiar living-room, with its long strips of worn rag-carpet, its old polished chairs, and smoky walls. The face of the eight-day clock stared hard at her with impassive yet kindly glance, but its voice only steadily recorded that the moments were passing one by one, like to all other moments.

      Susannah went out of the door. The


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