In Search Of Lost Time. Volumes 1 to 7. Marcel Proust
it was no longer solely towards the sea that I would turn my eyes. Since I had seen such things depicted in water-colours by Elstir, I sought to find again in reality, I cherished, as though for their poetic beauty, the broken gestures of the knives still lying across one another, the swollen convexity of a discarded napkin upon which the sun would patch a scrap of yellow velvet, the half-empty glass which thus shewed to greater advantage the noble sweep of its curved sides, and, in the heart of its translucent crystal, clear as frozen daylight, a dreg of wine, dusky but sparkling with reflected lights, the displacement of solid objects, the transmutation of liquids by the effect of light and shade, the shifting colour of the plums which passed from green to blue and from blue to golden yellow in the half-plundered dish, the chairs, like a group of old ladies, that came twice daily to take their places round the white cloth spread on the table as on an altar at which were celebrated the rites of the palate, where in the hollows of oyster-shells a few drops of lustral water had gathered as in tiny holy water stoups of stone; I tried to find beauty there where I had never imagined before that it could exist, in the most ordinary things, in the profundities of ‘still life.’
When, some days after Saint-Loup’s departure, I had succeeded in persuading Elstir to give a small tea-party, at which I was to meet Albertine, that freshness of appearance, that smartness of attire, both (alas) fleeting, which were to be observed in me at the moment of my starting out from the Grand Hotel, and were due respectively to a longer rest than usual and to special pains over my toilet, I regretted my inability to reserve them (and also the credit accruing from Elstir’s friendship) for the captivation of some other, more interesting person; I regretted having to use them all up on the simple pleasure of making Albertine’s acquaintance. My brain assessed this pleasure at a very low value now that it was assured me. But, inside, my will did not for a moment share this illusion, that will which is the persevering and unalterable servant of our successive personalities; hiding itself in secret places, despised, downtrodden, untiringly faithful, toiling without intermission and with no thought for the variability of the self, its master, if only that master may never lack what he requires. Whereas at the moment when we are just about to start on a long-planned and eagerly awaited holiday, our brain, our nerves begin to ask themselves whether it is really worth all the trouble involved, the will, knowing that those lazy masters would at once begin to consider their journey the most wonderful experience, if it became impossible for them to take it, the will leaves them explaining their difficulties outside the station, multiplying their hesitations; but busies itself with taking the tickets and putting us into the carriage before the train starts. It is as invariable as brain and nerves are fickle, but as it is silent, gives no account of its actions, it seems almost non-existent; it is by its dogged determination that the other constituent parts of our personality are led, but without seeing it, while they distinguish clearly all their own uncertainties. My nerves and brain then started a discussion as to the real value of the pleasure that there would be in knowing Albertine, while I studied in the glass vain and perishable attractions which nerves and brain would have preserved intact for use on some other occasion. But my will would not let the hour pass at which I must start, and it was Elstir’s address that it called out to the driver. Brain and nerves were at liberty, now that the die was cast, to think this ‘a pity.’ If my will had given the man a different address, they would have been finely ‘sold.’
When I arrived at Elstir’s, a few minutes later, my first impression was that Mlle. Simonet was not in the studio. There was certainly a girl sitting there in a silk frock, bareheaded, but one whose marvellous hair, whose nose, meant nothing to me, in whom I did not recognise the human entity that I had formed out of a young cyclist strolling past, in a polo-cap, between myself and the sea. It was Albertine, nevertheless. But even when I knew it to be she, I gave her no thought. On entering any social gathering, when we are young, we lose consciousness of our old self, we become a different man, every drawing-room being a fresh universe, in which, coming under the sway of a new moral perspective, we fasten our attention, as if they were to matter to us for all time, on people, dances, card-tables, all of which we shall have forgotten by the morning. Obliged to follow, if I was to arrive at the goal of conversation with Albertine, a road in no way of my own planning, which first brought me to a halt at Elstir, passed by other groups of guests to whom I was presented, then along the table, at which I was offered, and ate, a strawberry tart or two, while I listened, motionless, to the music that was beginning in another part of the room, I found myself giving to these various incidents the same importance as to my introduction to Mlle. Simonet, an introduction which was now nothing more than one among several such incidents, having entirely forgotten that it had been, but a few minutes since, my sole object in coming there that day. But is it not ever thus in the bustle of daily life, with every true happiness, every great sorrow? In a room full of other people we receive from her whom we love the answer, propitious or fatal, which we have been awaiting for the last year. But we must go on talking, ideas come, one after another, forming a smooth surface which is pricked, at the very most, now and then by a dull throb from within of the memory, deep-rooted enough but of very slender growth, that misfortune has come upon us. If, instead of misfortune, it is happiness, it may be that not until many years have elapsed will we recall that the most important event in our sentimental life occurred without our having time to give it any prolonged attention, or even to become aware of it almost, at a social gathering, it may have been, to which we had gone solely in expectation of that event.
When Elstir asked me to come with him so that he might introduce me to Albertine, who was sitting a little farther down the room, I first of all finished eating a coffee éclair and, with a show of keen interest, asked an old gentleman whose acquaintance I had just made (and thought that I might, perhaps, offer him the rose in my buttonhole which he had admired) to tell me more about the old Norman fairs. This is not to say that the introduction which followed did not give me any pleasure, nor assume a definite importance in my eyes. But so far as the pleasure was concerned, I was not conscious of it, naturally, until some time later, when, once more in the hotel, and in my room alone, I had become myself again. Pleasure in this respect is like photography. What we take, in the presence of the beloved object, is merely a negative film; we develop it later, when we are at home, and have once again found at our disposal that inner darkroom, the entrance to which is barred to us so long as we are with other people.
If my consciousness of the pleasure it had brought me was thus retarded by a few hours, the importance of this introduction I felt immediately. At such moments of introduction, for all that we feel ourselves to have been suddenly enriched, to have been furnished with a pass that will admit us henceforward to pleasures which we have been pursuing for weeks past, but in vain, we realise only too clearly that this acquisition puts an end for us not merely to hours of toilsome search—a relief that could only fill us with joy—but also to the very existence of a certain person, her whom our imagination had wildly distorted, our anxious fear that we might never become known to her enlarged. At the moment when our name sounds on the lips of the person introducing us, especially if he amplifies it, as Elstir was now doing, with a flattering account of us—in that sacramental moment, as when in a fairy tale the magician commands a person suddenly to become someone else, she to whose presence we have been longing to attain vanishes; how could she remain the same when, for one thing—owing to the attention which the stranger is obliged to pay to the announcement of our name and the sight of our person—in the eyes that only yesterday were situated at an infinite distance (where we supposed that our eyes, wandering, uncontrolled, desperate, divergent, would never succeed in meeting them) the conscious gaze, the incommunicable thought which we have been seeking have been miraculously and quite simply replaced by our own image, painted in them as though behind the glass of a smiling mirror. If this incarnation of ourself in the person who seems to differ most from us is what does most to modify the appearance of the person to whom we have just been introduced, the form of that person still remains quite vague; and we are free to ask ourself whether she will turn out to be a god, a table or a basin. But, as nimble as the wax-modellers who will fashion a bust before our eyes in five minutes, the few words which the stranger is now going to say to us will substantiate her form, will give her something positive and final that will exclude all the hypotheses by which, a moment ago, our desire, our imagination were being tempted. Doubtless, even before her coming to this party, Albertine had ceased to be to me simply that sole phantom worthy to haunt our life which is what remains of a passing stranger, of whom we know nothing and have caught