Life of Richard Wagner. Louis Nohl
before become acquainted. Here again we recognize the stormy, restless activity of the time, which thenceforth did not cease, and brought about the unity of the nation and of art. The ideas which prevailed among the students’ clubs, the theories of St. Simon and would-be reformers generally had captivated the young artist’s mind. In the “Young Europe,” Laube advocated the liberal thoughts of the new century, the intoxication of love, and all the pleasures of material life. Wagner’s head was full of them and Heine’s writings and the sensual “Ardinghello” of Heinse helped to intensify them.
For a time however his better nature retained the mastery. Beethoven and Weber remained his good genii. In 1833 he composed an opera, “The Fairies,” modelled after their works, the text of which displayed the earnest tendency of his nature. A fairy falls in love with a mortal but can acquire human life only on condition that her lover shall not lose faith and desert her, however wicked and cruel she may appear. She transforms herself into a stone from which condition the yearning songs of her lover release her. It is a characteristic feature of Wagner’s ideal conception of love that the lover then is admitted to the perpetual joys of the fairy world, as a reward for his faith in the object of his love. The work was never performed. Bellini, Adam, and their associates controlled the stage in Germany, and he was greatly disappointed. That grand artiste, Schroeder-Devrient, who afterwards was to become so essential to Wagner, had achieved unusual success in these light operas, especially in the role of Romeo. He observed this and comparing the sparkling music of these French and Italians with the German Kapellmeister-music which was then coming into vogue, it seemed indeed tedious and tormenting. Why should not he then, this youth of twenty-one, ready for any deed and every pleasure, earnestly longing for success, enter upon the same course? Beethoven appeared to him as the keystone of a great epoch to be followed by something new and different. The fruit of this restless seething struggle was “Das Liebesverbot oder die Novize von Palermo,” his first opera which reached a performance.
The material was taken from Shakspeare’s “Measure for Measure,” not however without making its earnestness conform to the ideas of “Young Europe,” and leaving the victory to sensualism. Isabella, the novice, begs of the puritanical governor her brother’s life, who has forfeited it through some love affair. The governor agrees to grant the pardon, on condition that she shall yield to his desires. A carnival occurs, and, as in “Masaniello,” a young man who loves the maiden, incites a revolution, exposes the governor, and receives Isabella’s hand. The spirit which pervades this tempestuous carnival pleasure is sufficiently characterized by a verse in the only chorus-number, which has appeared in print from this opera: “Who does not rejoice in our pleasure plunge the knife into his breast!”
There were, it will be observed, two radically different possibilities of development. The “sacred fervor of his sensitive soul,” which he had nourished with the German instrumental music, had encountered the tendency to sensualism, and, as we find so often in Wagner’s works, these two elements of our nature were powerfully portrayed, with the victory ever remaining to the judicious and serious conception of life. Struggles and sorrows of various kinds were to bring this “sacred earnestness” again into the foreground, to remain there forever afterward.
In the autumn of 1834, during which this text had been written, Wagner accepted the position of Kapellmeister at the Magdeburg theatre and thus entered the field of practical activity. The position suited him and he soon proved himself an able director, especially for the stage. His skill in music, composed for the passing moment, soon gained for him the desired success and induced him to compose the music to the “Liebesverbot.” “It often gave me a childish pleasure to rehearse these light, fashionable operas, and to stand at the director’s desk and let the thing loose to the right and left,” he tells us. He did not seek in the least to avoid the French style but on the contrary felt confident, that an actress like Schroeder-Devrient could even in such frivolous music invest his Isabella with dignity and value. With such expectations in art and life before him, he took unhesitatingly the serious step of engaging himself to Mina Planer, a beautiful actress at the Magdeburg theatre, who unfortunately however was never destined to appreciate his nobler aspirations.
In the spring of 1836, before the dissolution of the Magdeburg troupe, an overhasty presentation of his opera was given, the only one that ever took place. It was said of it by one: “There is much in it, and it is very pleasing. There is that music and melody, which we so rarely find in our distinctive German operas.” He had himself for some time completely neglected “The Fairies.” The score of both operas is in the possession of King Louis of Bavaria. They were to be followed by one destined to survive – “Rienzi.”
He had sought in vain to secure a performance of the “Liebesverbot,” first in Leipzig, then in Berlin. In the latter city he saw one of Spontini’s operas performed and for the first time fully recognized the meagre resources of the native stage, particularly in scenic presentation. How Paris must have aroused his longing where Spontini had introduced the opera upon a grander scale and with stronger ensemble! The financial difficulties however, which followed the dissolution of the Magdeburg theatre and the failure of his compositions forced him to continue his connection still longer with the German stage, wretched as it was. He next went to Koenigsberg. The position there was not sufficiently remunerative to protect him from want, now that he was married. One purpose he kept constantly in view, namely, to perform some splendid work of art and with it free himself from his embarrassing position. In every interesting romance he sought the material for a grand opera. Among others, he selected Koenig’s “Hohe Braut,” rapidly arranged the scenes and sent the manuscript to Scribe in Paris, whose endorsement was considered essential, and whose “Huguenots” had just helped to make Meyerbeer one of the stars of the day. Nothing came of it however. Of what importance in this direction was Germany at that time? The Koenigsberg troupe was also soon dissolved. “Some men are at once decisive in their character and their works, while others have first to fight their way through a chaos of passions. It is true however that the latter class obtain greater results,” it is said in one account of this short episode. He was soon to accomplish such an achievement. In the city of Koenigsberg, the old seat of the Prussian kings, he had won a friend for life who, as will subsequently appear, proved of service to him. The general character of life in Prussia also greatly contributed to strengthen in him that independent bearing of which Spontini’s imperious splendor had given him a hint, and which subsequently was to invest his own art with so much importance in the world’s history.
During a visit to Dresden in 1837 he came across Bulwer’s “Rienzi, the Last of the Tribunes,” in which he became deeply interested, the more so that the hero had been in his mind for some time. The necessities of subsistence now drove him across the borders to Riga. His Leipzig friend Dorn was there, and Karl Holtei had just organized a new theatre. He was made director of music and his wife appeared in the leading feminine roles. Splendid material was at hand and Wagner went zealously to work. He was obliged however to produce here also the works of Adam, Auber, and Bellini, which gave him a still deeper insight into the degradation of the modern stage, with its frivolous comedy, of which he had a perfect horror. About this time he became familiar with the legend of the “Flying Dutchman,” as Heine relates it, with the new version that love can release the Ahasuerus of the sea. The “fabulous home sickness,” of which Heine speaks, found an echo in his own soul and excited it the more. He studied moreover Mehul’s “Joseph in Egypt” and under the influence of the grave and noble music of this imitator of the great Gluck, he felt himself “elevated and purified.” Even Bellini’s “Norma,” under the influence of such impressions, gained a nobler tone and more dignified form than is really inherent in the music. “Norma” was at that time even given for his benefit! He now took up the “Rienzi” material in earnest and projected a plan for the work which required the largest stage for its execution. The lyric element of the romance, the messengers of peace, the battle hymns, and the passion of love had already charmed his purely musical sense. It was however by a solid work for the theatre, of which the main feature should not be simply “beautiful verses and fine rhymes” but rather strength of action and stirring scenes, aided by all available means for producing effect through scenery and the ballet, that he hoped to win success at the Paris grand opera. In the fall of 1838 he began the composition.
The first two acts had scarcely been completed when