A Book of the West. Volume I Devon. Baring-Gould Sabine

A Book of the West. Volume I Devon - Baring-Gould Sabine


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final subjugation of Devon took place, this tract to the east of the Axe remained as part of the lands of the Defnas, while the Dorsaetas retained the islet which they had so long and so successfully defended. It was not till eleven hundred and twenty years had elapsed that the Devon folk could recover these points.4

      Axminster was the scene of a great battle in the reign of Athelstan, in which five kings and seven earls fell. The minster, as a monastic colony, had been in existence before that, but Athelstan now endowed a college there for six priests to pray for the souls of those who fell in the battle.

      Now, what battle can that have been? In the register of Newnham Abbey is a statement made in the reign of Edward III., that the battle took place "at Munt S. Calyxt en Devansyr," and that it ended at Colecroft under Axminster. S. Calyxt is now Coaxdon.

      The only great battle that answers to the description was that of Brunanburgh, fought in 937.

      It was fought between Athelstan and the Ethelings, Edmund, Elwin and Ethelwin, on one side, and Anlaf the Dane, from Ireland, united with Constantine, the Scottish king, on the other. It is this latter point which has made modern historians suppose that the conflict took place somewhere in the North.

      But, on the other hand, there are grave reasons for placing it at Axminster.

      First, we know of no other battle that answers the description. Then, during the night before it, the Bishop of Sherborne arrived at the head of a contingent. The two younger Ethelings who fell were transported to Malmesbury to be buried; clearly because it was the nearest great monastery. And it seems most improbable that Athelstan should have endowed Axminster that prayers might there be offered for those who fell in the battle, if Brunanburgh were in Northumberland. The difficulty about Constantine may thus be solved. Constantine had been expelled his kingdom by Athelstan, and had taken refuge in Ireland. He had, indeed, been restored, but when he resolved on revolt, he may have gone to Dublin to Anlaf, and have concerted with him an attack on the South, where the assistance of the Britons in Devon and Cornwall might be reckoned on, whilst the North British would rise, and the Welsh descend from their mountains.

      The story of the battle is this, as given by William of Malmesbury.

      The Danes from Dublin, together with Constantine and a party of Scots (Irish), came by sea, and fell upon England. Athelstan and his brother marched against them. Just before the battle Anlaf, desirous of knowing the disposition of the English forces, entered the camp in the garb of a gleeman, harp in hand. He sang and played before Athelstan and the rest, and they did not recognise him. As they were pleased with his song, they gave him a largess of gold. He took the money, but as he left the camp, he put it under the earth, as it did not behove a king to receive hire. This was observed by a soldier, who at once went to Athelstan and informed him of it. The king said angrily, "Why did you not at once arrest him and deliver him into my hands?" "My lord king," answered the man, "I was formerly with Anlaf, and I took oath of fidelity to him. Had I broken that, would you have trusted me? Take my advice, O king, and shift your quarters."

      This was good advice, and Athelstan acted on it, but scarcely had he shifted his quarters than Werstan, Bishop of Sherborne, arrived, and he took up the ground vacated by the king.

      During the night Anlaf made an attack and broke through the stockade, and directed his course towards the king's tent. There he fell on and killed the bishop, and massacred the Sherborne contingent. The tumult roused the king, and the fight became general, and raged till day. Great numbers fell on both sides, but in the end Anlaf was defeated, and fled to his ships. The only trace of the name Brunanburgh is in Brinnacombe, under the height whereon traditionally the fight raged; and Membury may be the place where the king was fortified. The Anglo-Saxon Chronicle calls the place Brumby: B and M are permutable letters.

      Honiton has not many relics of antiquity about it. Repeated fires have destroyed the old houses; the High Street still retains its runnel, confined within a conduit, with square dipping-places at frequent intervals. The street runs straight down hill to the bridge and across the Giseage, and up again on the road towards Exeter. The town is completely surrounded by toll-gates; the tolls collected do not go to pay for the maintenance of the roads, but to defray a debt incurred by removing buildings, including the ancient shambles, from the middle of the street early in the century. This accounts for the street being particularly wide.

      The Dolphin, the principal inn, is supposed to still possess some portion of the ancient building once belonging to the Courtenays, whose cognisance is the inn sign.

      S. Margaret's Hospital is one of the points of interest, and is picturesquely pretty. It was intended as a leper hospital, but is now used as almshouses. It was built and endowed by Dr. Thomas Chard, the last abbot of Ford.

      One thing no visitor should fail to see, and that is the superb view from Honiton Hill. It commands the valley of the Otter, with the town beneath, and the old earthworks of Hembury Fort, Buckerell Knap, and Dumpdon towering above. The flat-topped hills and the peculiar scarps are due to the formation being greensand. These scarps may be observed in process of shaping at the head of every combe. The church of S. Paul in the town is modern and uninteresting. It occupies the site of an old chapel of All Hallows. The parish church is S. Michael's on the hill, and this contains points of interest. The fifteenth-century screen is of carved oak, and stretches across nave and both aisles. The church was formerly cruciform, but north and south aisles were added to nave and chancel. Probably it formerly had a central tower. Four carved beams now support the roof where the tower should be, and bear sculptured bosses, representing an angel, a bishop, a priest, and a man in armour. Two finely carved capitals in the chancel carry the sentence, "Pray for ye souls of John Takel and Jone his wyffe." They were liberal benefactors to the church and the town.

      The view from the churchyard is magnificent. On a suitable day Cosdon Beacon on Dartmoor is visible. A row of cypresses in the churchyard was transplanted from the garden of Sir James Shepperd (d. 1730).

      In old times the parsons of Honiton were supposed to have been addicted to field sports, perhaps unfairly, just as one hunting abbot gave a bad name to all the abbots of Tavistock. Barclay, in his Ship of Fools, says: —

      "For if any can flatter and beare a hawke on his fist,

      He shall be made parson of Honington or of Clist."

      There is much deserving of visit within reach of Honiton, Colyton with its fine church, and the tomb of "Little Chokebone," a good monument, long supposed to be that of Margaret, daughter of William, Earl of Devon, and Katherine his wife, seventh daughter of Edward IV., who was supposed to have been choked by a fish-bone in 1512. But there is evidence that the lady lived long after the date of her presumed death. What also tells fatally against the identification is that the arms of Courtenay are impaled with the royal arms, surrounded by the bordering componée, the well-known token of bastardy. Now this belonged to the Beauforts, and the tomb is either that of Margaret Beaufort, wife of Thomas, first Earl of Devon, of that name, or else of one of their daughters.

      Of Colcombe House, the great Courtenay, and then the Pole seat, but a fragment remains. At Colyton is the Great House, a fine old building, once the residence of the Yonges. The last of the family, Sir George Yonge, was wont to say that he came in for £80,000 family property, received as much as his wife's jointure, obtained a similar sum in the Government offices he enjoyed, but that Honiton had "swallowed it all" in election expenses. And when he stood for the last time there, in embarrassed circumstances; because he could not bribe as heavily as formerly, one of the burgesses spat in his face. He died in 1812, aged eighty, a pensioner in Hampton Court, and his body was brought down very privately to Colyton from fear of arrest for debt. Another old house is Sand, the seat of the Huyshe family.

      Honiton has become famous for its lace, although actually the manufacture does not take place to any considerable extent in the town, but in villages, as Beer, Branscombe, Ottery, etc.

      In the beginning of the sixteenth century Honiton was a centre of a flourishing trade in bone-lace, but how it was introduced is very uncertain. It has been supposed, but not proved, that Flemish refugees came to Honiton and introduced the art, but one does not quite see why they should have come so far. There is an inscription on a tombstone in Honiton churchyard


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Davidson, "The Saxon Conquest of Devonshire," in the Transactions of the Devonshire Association, 1877.