Letters of John Calvin, Volume II. Calvin Jean
type="note">45 He is even well aware that he has no other means for advancing himself. Thus it is no wonder if he takes advantage of it where there is no danger at all. But I see quite well that he is not an over-confident man, were it only by his conclusions. What is worse, he makes a stupid blunder in this, that he says, the swearing an oath is forbidden by God; and that with a blasphemy, inasmuch as he attributes authority to Saint Paul to permit what has been prohibited by his Master; but these are matters for the civil magistrate to decide.
The Apology would be much better drawn up where you are than at a distance. This I say not to exempt myself, but inasmuch as I think that such is the case; for I am quite ready to undertake the employment. So also would Master Peter Viret, but his style of writing would not be altogether suited to such an argument, owing to his want of conciseness. And for myself I would have to bite my nails in more than a hundred passages, if we could not confer together so as to resolve by common accord what might be fit to say or to omit. Nevertheless, we shall take care to meet your wish whenever you shall have come to a determination upon the whole case and the state of your affairs. Howbeit, I have retained no memorandum of the particulars beside me. What I have told you about the Emperor, was not so much to find fault with what has been done, as to set forth the reason why it ought not to be inserted so as to be seen. I praise our Lord that the present of my Commentary is agreeable to you. In conformity with your answer, our brother sent his translation to Vendelin, addressing the preface to you, in order that having seen it beforehand, you may judge what course shall appear to you to be expedient.
The request which I made to you so affectionately, not to separate your household from the French Church,46 was not founded upon any report, but solely upon a passage of your letter where you signify that you were in course of doing so, not perceiving any amendment in that quarter. It suffices, that I am aware of your intention, so as not to be further troublesome to you on that score. I see indeed the reasons you may have, but I take into view the scandal which would thence arise. All is well, since you have condescended to my request.
I would desire, Monseigneur, that the hundred crowns [escus] might be sent to the lady, and they would be returned to you forthwith, sending to the Ladies de Tilly what is resting due to them, since the father shews himself such a one as he is. I would earnestly wish, that in disposing ourselves willingly and patiently to bear the cross, we were framing our shoulders to such a charge. But these are matters about which we shall better talk together than we can write.
I pray you to hold me excused, if I do not as yet signify my opinion of the translation of the Sermons of Messire Bernardino.47 I may, however, speak a word in your ear, that they are more useful in Italian than in other languages, were it not that the name of the man is of use; and then there is such a variety of minds, that it is not amiss to endeavour to draw some of them by that means. Of the translator, I shall let you know my opinion, please God, in a few words shortly.
As touching the apology of the ladies,48 I think, Monseigneur, you have my opinion of it signified already in brief, at least I would here declare it, that the author has not observed what the Latins call decorum. For the course of procedure is unbefitting the individuals. Everybody will not perceive this, only those who have their wits about them. This is the reason why I have retained it beside me.
The letters of Diaz49 were not needed to shew me on what authority you had opened those which he might write to me. For you have sufficient authority without any one else giving it to you. I humbly thank you for the offer which you have so kindly made for the baptism of our child.50 And now, Monsieur, to conclude, after having humbly, and with all possible kindly affection, commended me to your good favour and that of Madame, and having also presented the humble salutations of my wife, I pray our good Lord to guide you always as he has done, shewing himself the true protector both of you and of all that concerns you.
Your humble brother, servant, and ever your entire friend,
[Fr. orig. autogr. – Library of Geneva. Vol. 194.]
CLXII. – To Monsieur de Falais
Monseigneur, – You see here what I have done desiring to comply with your wish.51 That it shall altogether satisfy you I shall not venture to promise myself. It will be quite enough for me if you have the persuasion that I have not failed from lack of good-will. Indeed, I fear you may not find that which you had looked for. But it is not reasonable that I bear the blame of the too great credit which I may have with you. If I had been in a right frame, and had I had leisure, possible it is that I might have done better. But since these two things have been wanting to me, I pray you that you may please hold me as excused. It would not have cost me very much to fill up a much larger extent of paper; but I have studied brevity, thinking that nothing could be better, considering the personage to whom the writing is addressed. It did not occur to Saint André that it wanted anything, except that, on having come to the passage about your retirement, you might insist upon deducting separately in detail the travelling expenses which you had incurred up to that time. I had, indeed, thought of another conclusion to be urged, but because I did not well know how to keep within bounds, I have let it alone. You will exercise your own discretion as to adding an article to that effect, if you think fit, namely, with regard to the property, which you did not venture to make any other request to him about, fearing that it would be trouble thrown away, to speak to him about the property before being reinstated in his good graces, and also because that is the thing you most of all desire and prefer to anything else. In any event, let it please him to have regard to such a family, and not allow himself to be led by those who only seek its destruction. I know not whether it would be of advantage to your brothers52 to make mention of them. You will consider about that. Towards the end, it would be needful to add an express clause, to remove the suspicion that you had too great regret, declaring that for the honour of God you bear the loss patiently, beseeching God that he would always make you sensibly aware of the work of Jesus Christ, and of the benefits bestowed on you by him, so as to reckon all things but loss and dung in comparison of him. If you determine to enter upon the subject of the property, it appears to me that it would be advisable to mention it thus briefly; I have explained the reason why I have not done so.
But to proceed, Monseigneur, I have detained the man who has brought me your last, hoping that he would be the messenger to carry you this answer. But, at the end of six days, there has occurred a sudden piece of business to Sire Nicolas the present bearer. I have thereupon sent away the other, delivering to his care the two young children, because he could not have arrived so soon. He has been sufficiently admonished, not so much by me as by the others, to settle and choose some manner of livelihood; but I see clearly that he is not yet tired of running about. That arises in part from his too great simplicity, – for he has no great head-piece. Some clodpole, scarcely wiser than himself, had whispered in his ear in passing, that I would be quite able to recommend him to Berne, and put him in the way of his becoming a preacher. I have done everything to repress such an expectation: but he does not leave off his roving about; and although he seems to approve an advice when offered to him, immediately afterwards he begins to do the same thing again. I am sorry for it, for in other respects, I find him well disposed, and without malice.
As for the business of Sire Nicolas, the case is thus: – He had no means of squaring his accounts, but in taking the place which had been adjudged in hypothec to another preferable creditor, having struck off some pieces for law expenses. Thus he would have been excluded, had he not undertaken to reimburse the other party. What is worse, he who held the security was himself under hypothec elsewhere, in danger that his property might be sold, and needed to re-assure his interest therein. The subject is well worth what the said Nicolas has bargained for. The hardship was for him, that he would have had to pay
The French Church of Strasbourg, of which Calvin had been pastor during his exile from Geneva.
Introduced by Calvin to Myconius, Ochino made but a very short stay at Bâle, where those writings made their appearance which have been such a blot upon his memory. In 1545 he went to Augsbourg, where he became minister to the congregation of Italian refugees until the epoch of the
The sisters of M. de Falais.
Juan Diaz, originally of Cuença, in Spain, studied letters at the University of Paris, and was distinguished, amid the scholars of his nation, "by superior learning, adorned with pure morals, great mildness, prudence, and benignity." Initiated in the knowledge of the Gospel, he left Paris and visited Geneva, Bâle, Strasbourg, where he acquired the friendship of Bucer, whom he accompanied into Germany. The Jesuit, Malvenda, a stout defender of Popish idolatry, having made vain efforts to lead him back to the Romish Church, the adversaries of Juan Diaz planned a most detestable conspiracy against his life, and, on the 27th of March, he was assassinated by order of Alphonso Diaz, his own brother, who had come from Rome in order to the accomplishment of this execrable outrage, the instigator of which remained unpunished. – See the record of this odious fratricide in Sleidan, and
Calvin had this year a child by his wife, Idelette de Bure, which died in the birth.
At the request of M. de Falais, Calvin had prepared an apology for his Lordship, which was to be presented to the Emperor at the Diet of Ratisbon. This memorial, drawn up at first in French, then translated into Latin, and along with a profession of faith, containing valuable details for the history of M. de Falais, has the following title: –
M. de Falais had five brothers. Those alone of whom mention is made in the letters of Calvin, are John, Seigneur de Fromont, and Peter, Pronotary apostolic, who had embraced the Reformation.