The White Prophet, Volume II (of 2). Sir Hall Caine
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The White Prophet, Volume II (of 2)
BOOK THREE —Continued
THE LIGHT OF THE WORLD
CHAPTER XI
When Helena awoke next morning she was immediately conscious of a great commotion both within and without the house. After a moment Zenoba came into the bedroom and began to tell her what had happened.
"Have you not heard, O Rani?" said the Arab woman, in her oily voice. "No? You sleep so late, do you? When everybody is up and doing, too! Well, the Master has news that the great Bedouin is at Omdurman and he is sending the people down to the river to bring him up. The stranger is to be received in the mosque, I may tell you. Yes, indeed, in the mosque, although he is English and a Christian."
Then Ayesha came skipping into the room in wild excitement.
"Rani! Rani!" she cried. "Get up and come with us. We are going now – this minute – everybody."
Helena excused herself; she felt unwell and would stay in bed that day; so the child and the nurse went off without her.
Yet left alone she could not rest. The feverish uncertainty of the night before returned with redoubled force, and after a while she felt compelled to rise.
Going into the guest-room she found the house empty and the camp in front of it deserted. She was standing by the door, hardly knowing what to do, when the strange sound which she had heard on the night of the betrothal came from a distance.
"Lu-lu-lu-u-u!"
It was the zaghareet, the women's cry of joy, and it was mingled with the louder shouts of men. The stranger was coming! the people were bringing him on. Who would he be? Helena's anxiety was almost more than her brain and nerves could bear. She strained her eyes in the direction of the jetty, past the Abbas Barracks and the Mongers Fort.
The moments passed like hours, but at length the crowd appeared. At first sight it looked like a forest of small trees approaching. The forest seemed to sway and to send out monotonous sounds as if moved by a moaning wind. But looking again, Helena saw what was happening – the people were carrying green palm branches and strewing them on the yellow sand in front of the great stranger.
He was riding on a white camel, Ishmael's camel, and Ishmael was riding beside him.. Long before he came near to her, Helena saw him, straining her sight to do so. He was wearing the ample robes of a Bedouin, and his face was almost hidden by the sweeping shawl which covered his head and neck.
But it was he! It was Gordon! Helena could not mistake him. One glance was enough. Without looking a second time she ran back to her bedroom, and covered her eyes and ears.
For a time the voices of the people followed her through the deadening walls.
"Lu-lu-u-u!" cried the women.
"La ilaha illa-llah! La ilaha illa-llah!" shouted the men.
But after a while the muffled sounds died away, and Helena knew that the great company had passed on to the mosque. It was like a dream, a mirage of the mind. It had come and it was gone, and in the dazed condition of her senses she could almost persuade herself that she had imagined everything.
Her impatience would not permit her to remain in the house. She, too, must go to the mosque, although she had never been there before. So putting on her Indian veil she set out hurriedly. When she came to herself again she was in the gallery, people were making way for her, and she was dropping into a place. Then she realised that she was sitting between Zenoba and little Ayesha.
The mosque was a large, four-square edifice, full of columns and arches, and with a kind of inner court that was open to the sky and had minarets at every corner. The gallery looked down on this court, and Helena saw below her, half in shadow, half in sunshine, the heads of a great concourse of men in turbans, tarbooshes, and brown felt skull-caps, all kneeling in rows on bright red carpets. In the front row, with his face to the Kibleh (the niche towards Mecca), Ishmael knelt in his white caftan, and by his side, with all eyes upon him, as if every interest centred on that spot, knelt the stranger in Bedouin dress.
It was Friday, and prayers were proceeding, now surging like the sea, now silent like the desert, sometimes started, as it seemed, by the voice of the unseen muezzin on the minarets above, then echoed by the men on the carpets below. But Helena hardly heard them. Of one thing only was she conscious – that by the tragic play of destiny he was there while she was here!
After a while she became aware that Ishmael had risen and was beginning to speak, and she tried to regain composure enough to listen to what he said.
"My brothers," he said, "it is according to the precepts of the Prophet (peace to his name!) to receive the Christian in our temples if he comes with the goodwill of good Moslems and with a heart that is true to them. You know, O my brothers, whether I am a Moslem or not, and I pray to the Most Merciful to bless all such Christians as the one who is here to-day."
More of the same kind Ishmael said, but Helena found it hard, in the tumult of her brain, to follow him. She saw that both the women about her and the men below were seized with that religious fervour which comes to the human soul when it feels that something grand is being done. It was as though the memory of a thousand years of hatred between Moslem and Christian, with all its legacy of cruelty and barbarity, had been wiped out of their hearts by the stranger on whom their eyes were fixed – as though by some great act of self-sacrifice and brotherhood he had united East and West – and this fact of his presence at their prayers was the sign and symbol of an eternal truce.
The sublime spectacle seemed to capture all their souls, and when Ishmael turned towards the stranger at last and laid his hand on his head and said —
"May God and His Prophet bless you for what you have done for us and ours," the emotions of the people were raised to the highest pitch, and they rose to their feet as one man, and holding up their hands they cried, the whole congregation together, in a voice that was like the breaking of a great wave —
"You are now of us, and we are of you, and we are brothers."
By this time the women in the gallery were weeping audibly, and Helena, from quite other causes, was scarcely able to control her feelings. "Why did I come here?" she asked herself, and then, seeing that the Arab woman was watching her through the slits of her jealous eyes, she got up and pushed her way out of the mosque.
Back in her room, lying face down upon the bed, she sought in vain to collect her faculties sufficiently to follow and comprehend the course of events. Yes, it was Gordon. He had come to join Ishmael. Why had she never thought of that as a probable sequel to what had occurred in Cairo? Had he not been turned out by his own? In effect cashiered from the army? Forbidden his father's house? And had she not herself driven him away from her? What sequel was more natural – more plainly inevitable?
Then she grew hot and cold at a new and still more terrifying thought – Gordon would come there! How could she meet him? How look into his face? A momentary impulse to deny her own identity was put aside immediately. Impossible! Useless! Then how could she account to Gordon for her presence in that house? Ishmael's wife! According to Mohammedan law and custom not only betrothed but married to him!
When she put her position to herself so, the thread of her thoughts seemed to snap in her brain. She could not disentangle the knot of them. A sense of infidelity to Gordon, to the very spirit of love itself, brought her for a moment the self-reproach and the despair of a woman who has sinned.
In the midst of her pain she heard the light voices of people returning to the house, and at the next moment Ayesha and Zenoba came into her room. The child was skipping about, full of high spirits, and the Arab woman was bitterly merry.
"Rani will be happy to hear that the Master is bringing the stranger home," said Zenoba.
Helena turned and gazed at the woman with a stupefied expression. What she had foreseen as a terrifying possibility was about to come to pass! She opened her mouth as if to speak but said nothing.
Meantime the Arab woman, in a significant tone that was meant to cut to the core, went on to say that