The Life of Nephi. Cannon George Quayle
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The Life of Nephi / The Son of Lehi
Some years since the desire took possession of me to write the life of Nephi, the son of Lehi, and, as time and opportunity should permit, the lives of other prominent men of his race of whom we have an account in the Book of Mormon, so as to form a series of biographies for the perusal of the young. My aim was to make the children of our Church familiar with the events described in the Book of Mormon, and with some of the prominent men of that mighty people of which Nephi was one of the greatest progenitors. Various causes – the principal one of which has been the pressure of other and more exacting labors – have prevented me from carrying my design into execution until the present time. I have felt that, as I owed so much of my own success in life to the important and interesting lessons contained in that precious record, it was a duty incumbent upon me to do all in my power to have it read and appreciated as widely as possible by every member of our Church, but especially by the rising generation.
The age in which we live is one of doubt and unbelief. Skepticism is spreading. All faith in divine things, as taught by the ancient servants of God, is being unsettled. Man's reason is being extolled as a higher standard than God's revelations. The personality of God, the origin of man and his fall, the atonement of the Savior the places of reward and punishment, known as heaven and hell, and the existence of a personal devil, are all questioned, and, by many members of religious sects denied. The Bible is no longer accepted as a reliable standard, only so far as its teachings may agree with the new and fashionable views entertained respecting religion and science.
Fortunately for us, we are in a position to stem and turn this tide of infidelity, so that it shall not overwhelm our young people. We are not dependent upon the Bible alone for our knowledge concerning these grand, cardinal truths over which the world is stumbling and debating. We have other records – among the most important of which is the Book of Mormon – which corroborate and furnish ample proofs of their heavenly origin. We have the teachings and knowledge of men living in lands far apart and of races widely separated; and they agree in their testimonies, and sustain the divinity of the truths which are taught by the Son of God Himself, and by His inspired servants.
The Prophet Nephi, whose life we here present, was one of the greatest and most advanced of these teachers of heavenly truths. There have been but few men, so far as we know, who comprehended, and spoke, and wrote about them as plainly as did he. He had a personal knowledge of the doctrines, principles and facts respecting which men now dispute. He has written fully upon them. His testimony, therefore, is worth more to the world than any number of men's opinions and theories. And, best of all, it carries within itself the highest evidence of its truth. This is characteristic of his writings, and of all the writings in the Book of Mormon. To every humble, prayerful soul the perusal of that book is a solace. It produces peace and joy, and brings the clear conviction that it is God's word. No arguments are required to prove this. Men have assailed and denounced it; but the indisputable truth still remains that, when read with a meek spirit and a prayerful heart, the testimony of its divine origin descends like refreshing dew from heaven, upon the reader, and he knows, by the Spirit and power of God, that it is His word.
That THE LIFE OF NEPHI may have the effect to increase faith, and stimulate inquiry and the more careful perusal of the divine records which the Lord has given to us, is the most earnest desire of THE AUTHOR.
CHAPTER I
Of all the lives which have come down to us in the ancient records, there is, probably, not one, excepting our Savior's, which can be studied with more profit than that of Nephi, the son of Lehi. The influence which he exerted over his associates was most wonderful; but it did not end there. We think we do not overrate it when we say that no man of the nation of which he was the founder did so much as he towards giving shape to the methods of government, to the forms of worship and to the mode of life which prevailed for about a thousand years among that people. He was to them what Moses was to the children of Israel, and though the Nephite nation was prolific in great men, there was not one, it seems to us, who exceeded, if indeed he came up in every particular to, the full measure of his greatness. So far as the record of his life has come down to us, it presents the picture of a man of such perfections as has rarely been seen on earth. He does not leave us in doubt as to why this was the case. The success which attended all his undertakings he claimed no credit for. At no time does he indulge in self-glorification; but in all that he says the disposition to give God the glory is very apparent. He gives Him the glory for it all. To this, more than any other cause, do we attribute the prosperity which attended him through life, and which made him the truly great man that he was. Speaking of himself, he says that he had been highly favored of the Lord in all his days.
Nephi, the son of Lehi, was born at Jerusalem. The exact year of his birth is not given; but we can form a very good idea of the time from what he says respecting himself. His father, Lehi, and family left Jerusalem six hundred years before the coming of the Savior. Nephi, alluding to himself soon after this, while they were in the wilderness, describes himself as "exceeding young, nevertheless large in stature." The record leads us to the conclusion that he was a man in size, though a boy in years – probably not more than fifteen years old. From the language of his brother Jacob in the beginning of his book we infer that Nephi did not live long after the year fifty-five of their exodus from Jerusalem. Jacob says, "he began to be old." He was doubtless at least seventy years old at that time. We judge, therefore, that he was born not far from the year 615 B.C. This would be in the reign of Josiah, the father of Zedekiah, and whose reign closed between eleven and twelve years before the latter was put upon the throne of Judah by the conqueror, Nebuchadnezzar, king of Babylon.
We are not told as to how his childhood was spent. It is evident, however, that his father was in affluent circumstances; for besides his house and land, he had gold, silver and other precious things in abundance; in fact, so much of this kind of personal property did he have, that upon one occasion, it was coveted, as we shall see as we proceed with his history, and was the cause of an attempt to kill Nephi and his three older brothers. Nephi, himself, says he was "born of goodly parents," and he doubtless received an education suitable to his station; he "was taught somewhat in all the learning" of his father.
Lehi had always lived at Jerusalem. He was a descendant of Manasseh, the oldest son of Joseph, who was sold by his brothers. He must have witnessed stirring times in his native city; for though he doubtless shared in the peace and prosperity which prevailed during the long and successful reign of the faithful king, Josiah, he saw no less than four kings on the throne of Judah in the brief space of eleven or twelve years. King Josiah was succeeded by his son Jehoahaz, whose reign of three months was brought to a close by the king of Egypt carrying him to Egypt and laying the land of Judah under tribute and making Jehoiakim, his brother, king in his stead. Jehoiakim reigned eleven years, and in the first part of his reign was a tributary to the king of Egypt, who had put him on the throne. Afterwards he fell into the power of Nebuchadnezzar, the king of Babylon, and for three years he acknowledged him as his superior; then he rebelled. But there was a curse upon him and his family, because of his wickedness; the Lord had taken their strength from them; they could not break the yoke of the foe which was raised up against them. Josephus informs us that:
"The king of Babylon made an expedition against Jerusalem and was received by the king Jehoiakim into the city. But he slew such as were of the flower of their age and such as were of the greatest dignity, together with their king Jehoiakim, whom he commanded to be thrown before the wall without any burial."
Jehoiakim was succeeded by his son Jehoiachin, whose inglorious reign of a little over three months, was terminated by the siege of Jerusalem by Nebuchadnezzar, and his marching out of the city and surrendering himself, his wives, his mother, his princes and officers to that king. He and they were all carried prisoners to Babylon. The king of Babylon also took as prisoners upwards of ten thousand of the nobility and leading men of the land, among whom was the prophet Ezekiel. Nebuchadnezzar then made Zedekiah, the uncle of the last king, and brother of his father, king of Judah.
It was in the midst of scenes like these that