Free Russia. Dixon William Hepworth
before last was a tragic time, and the memory of one dark day of wrack and death has not yet had time to fade away.
At the end of June, a message, flashed from the English consul at Archangel – a man to represent his country on these shores – alarmed our board of trade by such a cry for help as rarely reaches a public board. A hundred ships were perishing in the ice. These ships were Swedes, Danes, Dutch, and English; luggers, sloops, corvettes, and smacks; all built of wood, and many of them English manned. Could any thing be done to help them? "Help is coming," flashed the wires from Charing Cross; and on the first day of July, two steamers left the Thames to assist in rescuing those ships and men from the Polar ice. On the fifteenth night from home these English boats were off Cape Gorodetsk on the Lapland coast, and when morning dawned they were striving to cross the shallow Archangel bar. They could not pass; yet the work of humanity was swiftly and safely done by the English crews.
That fleet of all nations, English, Swedish, Dutch, and Danish, left the Dvina ports on news coming up the delta that the pack was breaking up in the gulf; but on reaching that Corridor through which we have just now come, they met the ice swaying to and fro, and crashing from point to point, as the changing wind veered round from north to south. By careful steering they went on, until they reached the straits between Kanin Cape and Holy Point. The ice in their front was now thick and high; no passage through it could be forced; and their vessels reeled and groaned under the blows which they suffered from the floating drifts. A brisk north wind arose, and blowing three days on without a pause, drove blocks and bergs of ice from the Polar Ocean down into the gut, forcing the squadrons to fall back, and closing up every means of escape into the open sea. The ships rolled to and fro, the helmsmen trying to steer them in mid-channel, but the currents were now too strong to stem, and the helpless craft were driven upon the Lapland reefs, where the crews soon saw themselves folded and imprisoned in the pack of ice.
Like shots from a fort, the crews on board the stronger ships could hear in the grim waste around them hull after hull crashing up, in that fierce embrace, like fine glass trinkets in a strong man's hand. When a ship broke up and sank, the crew leaped out upon the ice and made for the nearest craft, from which in a few hours more they might have to fly in turn. One man was wrecked five times in a single day; each of the boats to which he clung for safety parting beneath his feet and gurgling down into the frozen deep.
When the tale of loss was made up by the relieving steamers, this account was sent home to the Board of Trade:
The number of ships abandoned by their crews was sixty-four; of this great fleet of ships, fourteen were saved and fifty lost. Of the fifty ships lost in those midsummer days, eighteen were English built and manned; and the master mentions with a noble pride, that only one ship flying the English flag was in a state to be recovered from the ice after being abandoned by her crew.
It would be well for our fame if the natives had no other tales to tell of an English squadron in the Frozen Sea.
CHAPTER III.
THE DVINA
By the Maimax arm we steam through the delta for some twenty miles; past low, green banks and isles like those in the Missouri bed; though the loam in the Dvina is not so rich and black as that on the American stream. Yet these small isles are bright with grass and scrub. Beyond them, on the main-land, lies a fringe of pines, going back into space as far as the eye can pierce.
The low island lying on your right as you scrape the bar is called St. Nicolas, after that sturdy priest, who is said to have smitten the heretic Arius on his cheek. No one knows where this Nicolas lived and died; for it is clear from the Acta, that he had no part in the Council of Nice. The Book of Saints describes him as born in Liki and living in Mira; whence they call him the Saint of Mirliki; but not a line of his writing is extant, and the virtues assigned to him are of opposing kinds. He is a patron of nobles and of children, of sailors, of cadgers, and of pilgrims. Yet, in spite of his doubtful birth and genius, Nicolas is a popular saint. Poor people like him as one who is good to the poor; a friend of beggars, fishermen and tramps. A Russian turns to him as the hope of starving and drowning men; so that his name is often heard, his image often seen, in these northern wilds; more than all else, on the banks of rivers and on the margins of the Frozen Sea. A peasant learns with delight from his Book of Saints (his Bible, Epos, Drama, Code, and History all in one) that Nicolas is the most potent saint in heaven; sitting on the right hand of God; and having a cohort of three hundred angels, armed and ready to obey his nod. A mujik asked a foreign friend to tell him who will be God when God dies? "My good fellow," said he, smiling, "God will never die." At first the peasant seemed perplexed. "Never die!" and then a light fell on him. "Yes," he retorted, slowly; "I see it now. You are an unbeliever; you have no religion. Look you; I have been better taught. God will one day die; for He is very old; and then St. Nicolas will get his place."
Though he is common to all Russians – adored on the Dnieper, on the Volkhof, on the Moskva, no less than on the Dvina – he is worshipped with peculiar zeal in these northern zones. Here he is the sailor's saint, the adventurer's help; and all the paintings of him show that his watchful eyes are bent in eager tenderness upon the swirl and passion of the Frozen Sea. This delta might be called his province; for not only was the island on your right called after him, but also the ancient channel, and the bay itself. The oldest cloister in the district bears his name.
On passing into the Maimax arm, your eyes – long dimmed by the sight of sombre rock, dark cloud, and sullen surf – are charmed by soft, green grass and scrub; but the sight goes vainly out, through reeds and copse, in search of some cheery note of house and farm. One log hut you pass, and only one. Two men are standing near a bank, in a little clearing of the wood; a lad is idling in a frail canoe, which the wash of your steamer lifts and laves; but no one lodges in the shed; the men and boy have come from a village some miles away. Dropping down the river in their boat to cut down grass for their cows, and gather up fuel for their winter fires, they will jump into their canoe at vespers, and hie them home.
On the banks of older channels the villages are thick; slight groups of sheds and churches, with a cloister here and there, and a scatter of windmills whirling against the sky; each village and mill in its appointed place, without the freak and medley of original thought. Here nothing is done by individual force; a pope, an elder, an imperial officer, must have his say in every case; and not a mouse can stir in a Russian town, except by leave of some article in a printed code. Fort Dvina was erected on a certain neck of land in the ancient river-bed, and nature was expected to conform herself forever to the order fixed by imperial rule.
On all these banks you note a forest of memorial crosses. When a sailor meets with bad weather, he goes on shore and sets up a cross. At the foot of this symbol he kneels in prayer, and when a fair wind rises, he leaves his offering on the lonely coast. When the peril is sharp, the whole ship's crew will land, cut down and carve tall trees, and set up a memorial with names and dates. All round the margins of the Frozen Sea these pious witnesses abound; and they are most of all numerous on the rocks and banks of the Holy Isles. Each cross erected is the record of a storm.
Some of these memorial crosses are historic marks. One tree, set up by Peter the Great when he escaped from the wreck of his ship in the frozen deep, has been taken from the spot where he planted it, and placed in the cathedral at Archangel. "This cross was made by Captain Peter," says a tablet cut in the log by the Emperor's own knife; and Peter being a carver in wood and stone, the work is not without touches of art and grace. Might not a word be urged in favor of this custom of the sea, which leaves a picture and a blessing on every shore? An English mariner is apt to quit a coast on which he has been kept a prisoner by adverse winds with a curse in his heart and a bad name on his tongue. Jack is a very grand fellow in his way; but surely there is a beauty, not less winning than the piety, in this habit of the Russian tar.
Climbing up the river, you come upon fleets of rafts and praams, on which you may observe some part of the native life. The rafts are floats of timber – pine logs, lashed together with twigs of willow, capped with a tent of planks, in which the owner sleeps, while his woodmen lie about in the open air when they are not paddling the raft and guiding it down the stream. These rafts come down the Dvina and its feeders for a thousand miles. Cut in the great forests of Vologda and Nijni Konets, the pines are dragged to the waterside, and knitted by rude hands into these broad,