The Muse of the Department. Honore de Balzac

      THE MUSE OF THE DEPARTMENT

      On the skirts of Le Berry stands a town which, watered by the Loire, infallibly attracts the traveler’s eye. Sancerre crowns the topmost height of a chain of hills, the last of the range that gives variety to the Nivernais. The Loire floods the flats at the foot of these slopes, leaving a yellow alluvium that is extremely fertile, excepting in those places where it has deluged them with sand and destroyed them forever, by one of those terrible risings which are also incidental to the Vistula – the Loire of the northern coast.

      The hill on which the houses of Sancerre are grouped is so far from the river that the little river-port of Saint-Thibault thrives on the life of Sancerre. There wine is shipped and oak staves are landed, with all the produce brought from the upper and lower Loire. At the period when this story begins the suspension bridges at Cosne and at Saint-Thibault were already built. Travelers from Paris to Sancerre by the southern road were no longer ferried across the river from Cosne to Saint-Thibault; and this of itself is enough to show that the great cross-shuffle of 1830 was a thing of the past, for the House of Orleans has always had a care for substantial improvements, though somewhat after the fashion of a husband who makes his wife presents out of her marriage portion.

      Excepting that part of Sancerre which occupies the little plateau, the streets are more or less steep, and the town is surrounded by slopes known as the Great Ramparts, a name which shows that they are the highroads of the place.

      Outside the ramparts lies a belt of vineyards. Wine forms the chief industry and the most important trade of the country, which yields several vintages of high-class wine full of aroma, and so nearly resembling the wines of Burgundy, that the vulgar palate is deceived. So Sancerre finds in the wineshops of Paris the quick market indispensable for liquor that will not keep for more than seven or eight years. Below the town lie a few villages, Fontenoy and Saint-Satur, almost suburbs, reminding us by their situation of the smiling vineyards about Neuchatel in Switzerland.

      The town still bears much of its ancient aspect; the streets are narrow and paved with pebbles carted up from the Loire. Some old houses are to be seen there. The citadel, a relic of military power and feudal times, stood one of the most terrible sieges of our religious wars, when French Calvinists far outdid the ferocious Cameronians of Walter Scott’s tales.

      The town of Sancerre, rich in its greater past, but widowed now of its military importance, is doomed to an even less glorious future, for the course of trade lies on the right bank of the Loire. The sketch here given shows that Sancerre will be left more and more lonely in spite of the two bridges connecting it with Cosne.

      Sancerre, the pride of the left bank, numbers three thousand five hundred inhabitants at most, while at Cosne there are now more than six thousand. Within half a century the part played by these two towns standing opposite each other has been reversed. The advantage of situation, however, remains with the historic town, whence the view on every side is perfectly enchanting, where the air is deliciously pure, the vegetation splendid, and the residents, in harmony with nature, are friendly souls, good fellows, and devoid of Puritanism, though two-thirds of the population are Calvinists. Under such conditions, though there are the usual disadvantages of life in a small town, and each one lives under the officious eye which makes private life almost a public concern, on the other hand, the spirit of township – a sort of patriotism, which cannot indeed take the place of a love of home – flourishes triumphantly.

      Thus the town of Sancerre is exceedingly proud of having given birth to one of the glories of modern medicine, Horace Bianchon, and to an author of secondary rank, Etienne Lousteau, one of our most successful journalists. The district included under the municipality of Sancerre, distressed at finding itself practically ruled by seven or eight large landowners, the wire-pullers of the elections, tried to shake off the electoral yoke of a creed which had reduced it to a rotten borough. This little conspiracy, plotted by a handful of men whose vanity was provoked, failed through the jealousy which the elevation of one of them, as the inevitable result, roused in the breasts of the others. This result showed the radical defect of the scheme, and the remedy then suggested was to rally round a champion at the next election, in the person of one of the two men who so gloriously represented Sancerre in Paris circles.

      This idea was extraordinarily advanced for the provinces, for since 1830 the nomination of parochial dignitaries has increased so greatly that real statesmen are becoming rare indeed in the lower chamber.

      In point of fact, this plan, of very doubtful outcome, was hatched in the brain of the Superior Woman of the borough, dux femina fasti, but with a view to personal interest. This idea was so widely rooted in this lady’s past life, and so entirely comprehended her future prospects, that it can scarcely be understood without some sketch of her antecedent career.

      Sancerre at that time could boast of a Superior Woman, long misprized indeed, but now, about 1836, enjoying a pretty extensive local reputation. This, too, was the period at which two Sancerrois in Paris were attaining, each in his own line, to the highest degree of glory for one, and of fashion for the other. Etienne Lousteau, a writer in reviews, signed his name to contributions to a paper that had eight thousand subscribers; and Bianchon, already chief physician to a hospital, Officer of the Legion of Honor, and member of the Academy of Sciences, had just been made a professor.

      If it were not that the word would to many readers seem to imply a degree of blame, it might be said that George Sand created Sandism, so true is it that, morally speaking, all good has a reverse of evil. This leprosy of sentimentality would have been charming. Still, Sandism has its good side, in that the woman attacked by it bases her assumption of superiority on feelings scorned; she is a blue-stocking of sentiment; and she is rather less of a bore, love to some extent neutralizing literature. The most conspicuous result of George Sand’s celebrity was to elicit the fact that France has a perfectly enormous number of superior women, who have, however, till now been so generous as to leave the field to the Marechal de Saxe’s granddaughter.

      The Superior Woman of Sancerre lived at La Baudraye, a town-house and country-house in one, within ten minutes of the town, and in the village, or, if you will, the suburb of Saint-Satur. The La Baudrayes of the present day have, as is frequently the case, thrust themselves in, and are but a substitute for those La Baudrayes whose name, glorious in the Crusades, figured in the chief events of the history of Le Berry.

      The story must be told.

      In the time of Louis XIV. a certain sheriff named Milaud, whose forefathers had been furious Calvinists, was converted at the time of the Revocation of the Edict of Nantes. To encourage this movement in one of the strong-holds of Calvinism, the King gave said Milaud a good appointment in the “Waters and Forests,” granted him arms and the title of Sire (or Lord) de la Baudraye, with the fief of the old and genuine La Baudrayes. The descendants of the famous Captain la Baudraye fell, sad to say, into one of the snares laid for heretics by the new decrees, and