A Short History of French Literature. Saintsbury George
exactly to one another. The planh or Complaint was a dirge or funeral song written generally in decasyllabics. The tenson or debate is in dialogue form, and when there are more than two disputants is called torneijamens. The narrative Romance existed in Provençal as well as the balada or three-stanza poem, usually with refrain. The retroensa is a longer refrain poem of later date, but in neither is the return of the same rhyme in each stanza necessarily observed, as in the French ballade. The alba is a leave-taking poem at morning, and the serena (if it can be called a form, for scarcely more than a single example exists) a poem of remembrance and longing at eventide. The pastorela, which had numerous sub-divisions, explains itself. The descort is a poem something like the irregular ode, which varies the structure of its stanzas. The sextine, in six stanzas of identical and complicated versification, is the stateliest of all Provençal forms. Not merely the rhymes but the words which rhyme are repeated on a regular scheme. The breu-doble (double-short) is a curious little form on three rhymes, two of which are repeated twice in three four-lined stanzas, and given once in a concluding couplet, while the third finishes each quatrain. Other forms are often mentioned and given, but they are not of much consequence.
The prose of the best period of Provençal literature is of little importance. Its most considerable remains, besides religious works and a few scientific and grammatical treatises, are a prose version of the Chanson des Albigeois, and an interesting collection of contemporary lives of the Troubadours.
Third Period.
The productiveness of the last two centuries of Provençal literature proper has been spoken of by the highest living authority as at most an aftermath. At the beginning of the fourteenth century, Arnaut Vidal wrote a Roman d'Aventures entitled Guillem de la Barra. This poet, like most of the other literary names of the period, belongs to the school of Toulouse, a somewhat artificial band of writers who flourished throughout the fourteenth and fifteenth centuries, held poetical tournaments on the first Sunday in May, invented or adopted the famous phrase gai saber for their pursuits, and received, if they were successful, the equally famous Golden Violet and minor trinkets of the same sort. The brotherhood directed itself by an art of poetry in which the half-forgotten traditions of more spontaneous times were gathered up.
To this period, and to its latter part, the Waldensian writings entitled La Nobla Leyczon, to which ignorance and sectarian enthusiasm had given a much earlier date, are now assigned. There is also a considerable mass of miscellaneous literature, but nothing of great value, or having much to do with the only point which is here of importance, the distinctive character of Provençal literature, and the influence of that literature upon the development of letters in France generally. With a few words on these two points this chapter may be concluded.
Literary Relation of Provençal and French.
Defects of Provençal Literature.
It may be regarded as not proven that any initial influence was exercised over northern French literature by the literature of the South, and more than this, it may be held to be unlikely that any such influence was exerted. For in the first place all the more important developments of the latter, the Epic, the Drama, the Fabliau, are distinctly of northern birth, and either do not exist in Provençal at all, or exist for the most part as imitations of northern originals. With regard to lyric poetry the case is rather different. The earliest existing lyrics of the North are somewhat later than the earliest songs of the Troubadours, and no great lyrical variety or elegance is reached until the Troubadours' work had, by means of Thibaut de Champagne and others, had an opportunity of penetrating into northern France. On the other hand, the forms which finished lyric adopted in the North are by no means identical with those of the Troubadours. The scientific and melodious figures of the Ballade, the Rondeau, the Chant-royal, the Rondel, and the Villanelle, cannot by any ingenuity be deduced from Canso or Balada, Retroensa or Breu-Doble. The Alba and the Pastorela agree in subject with the Aubade and the Pastourelle, but have no necessary or obvious connection of form. It would, however, be almost as great a mistake to deny the influence of the spirit of Provençal literature over French, as to regard the two as standing in the position of mother and daughter. The Troubadours undoubtedly preceded their Northern brethren in scrupulous attention to poetical form, and in elaborate devices for ensuring such attention. They preceded them too in recognising that quality in poetry for which there is perhaps no other word than elegance. There can be little doubt that they sacrificed to these two divinities, elegance and the formal limitation of verse, matters almost equally if not more important. The motives of their poems are few, and the treatment of those motives monotonous. Love, war, and personal enmity, with a certain amount of more or less frigid didactics, almost complete the list. In dealing with the first and the most fruitful, they fell into the deadly error of stereotyping their manner of expression. Objection has sometimes been taken to the 'eternal hawthorn and nightingale' of Provençal poetry. The objection would hardly be fatal, if this eternity did not extend to a great many things besides hawthorn and nightingales. In the later Troubadours especially, the fault which has been urged against French dramatic literature just before the Romantic movement was conspicuously anticipated. Every mood, every situation of passion, was catalogued and analysed, and the proper method of treatment, with similes and metaphors complete, was assigned. There was no freshness and no variety, and in the absence of variety and freshness, that of vigour was necessarily implied. It may even be doubted whether the influence of this hot-house verse on the more natural literature of the North was not injurious rather than beneficial. Certain it is that the artificial poetry of the Trouvères went (in the persons of the Rondeau and Ballade-writing Rhétoriqueurs of the fifteenth century) the same way and came to the same end, that its elder sister had already trodden and reached with the competitors for the Violet, the Eglantine, and the Marigold of Toulouse.
CHAPTER IV
ROMANCES OF ARTHUR AND OF ANTIQUITY
The Tale of Arthur. Its Origins.
The passion for narrative poetry, which at first contented itself with stories drawn from the history or tradition of France, took before very long a wider range. The origin of the Legend of King Arthur, of the Round Table, of the Holy Graal, and of all the adventures and traditions connected with these centres, is one of the most intricate questions in the history of mediaeval literature. It would be beyond the scope of this book to attempt to deal with it at length. It is sufficient for our purpose, in the first place, to point out that the question of the actual existence and acts of Arthur has very little to do with the question of the origin of the Arthurian cycle. The history of mediaeval literature, as distinguished from the history of the Middle Ages, need not concern itself with any conflict between the invaders and the older inhabitants of England. The question which is of historical literary interest is, whether the traditions which Geoffrey of Monmouth, Walter Map, Chrestien de Troyes, and their followers, wrought into a fabric of such astounding extent and complexity, are due to Breton originals, or whether their authority is nothing but the ingenuity of Geoffrey working upon the meagre data of Nennius51. As far as this question concerns French literature, the chief champions of these rival opinions were till lately M. de la Villemarqué and M. Paulin Paris. In no instance was the former able to produce Breton or Celtic originals of early date. On the other hand, M. Paris showed that Nennius is sufficient to account for Geoffrey, and that Geoffrey is sufficient to account for the purely Arthurian part of subsequent romances and chronicles. The religious element of the cycle has a different origin, and may possibly not be Celtic at all. Lastly, we must take into account a large body of Breton and Welsh poetry from which, especially in the parts of the legend which deal with Tristram, with King Mark, &c., amplifications have been devised. It must, however, still be admitted that the extraordinary rapidity with which so vast a growth of literature was produced, apparently from the slenderest stock, is one of the most surprising things in literary history. Before the middle of the twelfth century little or nothing is heard of Arthur. Before that century closed at least a dozen poems and romances in prose, many of them of great length, had elaborated the whole legend as it was thenceforward received, and as we have it condensed and Englished in Malory's well-known book two centuries and a half later.
Order of French Arthurian Cycle.
The
Nennius, a Breton monk of the ninth century, has left a brief Latin Chronicle in which is the earliest authentic account of the Legend of Arthur. Geoffrey of Monmouth,