Jovinian: A Story of the Early Days of Papal Rome. Kingston William Henry Giles
Gentianus, into my power, resolving not to rest till I had given the former over to the wild beasts, and compelled the old man to renounce his creed and consent to his daughter becoming my bride. Believing that their capture was certain, I set off with a band of faithful followers, and surrounded their house; but on breaking open the door, what was my rage to discover that my intended prey had fled! I sent emissaries, under various disguises, to every part of the city to search for them; I ascertained, however, that scarcely an hour before I visited their house, they had left it, and made their way out of the city towards the entrance of those numerous galleries hewn in the sand-rock far down beneath the surface of the earth. Not to be defeated, I ordered a trusty band to search for the fugitives in those subterranean regions, but having no wish to descend to Avernus before my time, I myself remained outside. My people were some time away; they came back at length, dragging four or five trembling wretches of the meaner sort, while their swords were dripping with the blood of several others they had slain. Whether or not the chief quarry had escaped, I was left in doubt, as they brought no token to prove who were those who had fallen, and they vowed that they would not return to run the risk of losing their way and perishing miserably amid the labyrinthine passages of that underground region. The shades of evening compelled me at last to return to the city with the wretched prisoners who had been captured, and I registered a vow at the shrine of Bellona that I would wreak my vengeance on the heads of Gentianus and Severus should I ever get them into my power. In vain, however, did I seek for Eugenia and her father: they had either made their escape from the neighbourhood of Rome or had carefully concealed themselves underground. I had good reason, however, ere long to know that the latter was the case. I have since in vain searched for them; concealed by their fellow-religionists, they have eluded my vigilance. That abominable edict which our politic emperor issued at Milan, allowing the Christians to enjoy their religion in peace, made me abandon all expectation of being able to wreak my vengeance on the head of Severus by open means, though I still cherished the hope that he would come forth from his hiding-place, when the assassin’s dagger would quickly have finished his career and given me my still-beloved Eugenia. Still, I have reason to believe that they are in existence, and that Gentianus, knowing that I am not likely to break my vow, is afraid to issue from his concealment; notwithstanding that on the revocation of the edicts by Maxentius the Nazarenes have generally ventured forth from their hiding-places. They have, indeed, since then, in vast numbers, appeared in public, openly declaring their creed, and diligently endeavouring to obtain proselytes from all classes, – thus daringly showing their hatred and contempt of the gods whose priests we are. It is high time, indeed, since the emperors no longer care to preserve the ancient faith, that we should be up and doing, and if we cannot employ open means, should by craft and subtlety put a stop to the pernicious system. What say you, Gaius?”
“I can fully enter into your feelings,” observed Gaius. “I myself have been crossed more than once by these Nazarenes; although, were it not that our order is in some peril, I confess that I have felt no great antipathy to them. Indeed, some years ago, my only sister Livia became indoctrinated with their opinions, and married one of them. He was seized, and died, with many hundreds more, in yonder arena but she escaped, and disappeared for some years from sight. I again at length met her, reduced to great distress, supported, I believe, by her co-religionists; but so poverty-stricken were they that they could afford her but the common necessaries of life. She was a sweet and gentle creature and, though I condemned her heresy, I had not the heart to leave her to perish. You will say, Coecus, that I should have been more stoical, but I had a motive which will excuse me in your sight. She had an only child, a handsome boy, the young Jovinian, who reminded me of her in the days of her youth and beauty. Once, too. I should have said, she tended me when I was sick, and might have died, in spite of all the offerings my friends made to Aesculapius, and the skill of the physicians who attended me, had it not been for her watchful care. Gratitude induced me to visit her; I procured the best assistance medical skill could afford; but whether it was counteracted by the visits of her Nazarene friends I know not, – so the gods willed it, she gradually sank. Her only thoughts seemed to be about the welfare of her boy, and in spite of all the offers I made to give him a college education befitting his patrician rank – for his father was of our order as well as his mother – and to watch over his advancement in life, she would not yield him to me, but preferred rather to confide him to the care of a miserable poverty-stricken relative, who was the means originally of her perversion from the ancient faith. Visiting her one day, I found her boy with her. She was evidently much worse. In vain I endeavoured to console her: she breathed her last shortly afterwards. It was truly piteous to hear the child calling on her to speak to him. At length, discovering the truth, he sank fainting over her inanimate body. I took him in my arms, and, in spite of his struggles, bore him away, intending to send the Libertinarii to arrange for poor Livia’s funeral. Wrapping him in a lacerna, and shrouding his head in the hood to stifle his cries, I committed him to the slaves in attendance outside, who carried him off to our college, where he could be well looked after. As they bore him along the narrow streets several persons, who were, I suspect, Nazarenes, looked out from the overhanging balconies to watch us. My object was to prevent my relative Amulius from discovering what had become of the boy. I had little doubt that I should soon reconcile him to the change, and teach him to worship the gods of his fathers. I have had, I must own, more difficulty than I had expected. He was continually talking of his mother, but not with the sorrow I should have anticipated, as he seemed satisfied that she was in the realms of bliss – a glorious place in which she had taught him to believe, – while he offered petitions to some unknown being to help and support him, and to keep him faithful to the creed with which she had indoctrinated his young mind. It seemed surprising that at so early an age he should be so determined in his belief. He, indeed, as I understood him, prayed continually to an Almighty God, to whom he could approach boldly by the intercession of One he called Jesus, without the intervention of demigod or priests. I gained more knowledge of the extraordinary faith of the Nazarenes from the young boy than I had hitherto possessed. It seems wonderfully simple. They believe that one Almighty God rules the universe; that man was placed on the earth free to accept or reject this mighty God, but bound to obedience; that being disobedient, he and all his descendants have become prone to sin, but yet this Almighty Being, loving men, sent One, a portion of Himself, down on earth, born of a woman; who, offering Himself as a sacrifice for their sins, was put to death on the accursed Cross, thus satisfying the Almighty’s justice, the guiltless One being punished instead of the guilty. Thus all who believe on Him are considered free from sin and reconciled to the great Being whom, by their sins, they have offended. Can you understand this doctrine, Coecus?”
“Not in the slightest degree,” answered the pontiff, who had been paying but little attention to what his companion was saying, his mind being engaged on projects for the maintenance of his order, which he had good reason to fear was in danger. “It is to me incomprehensible.”
“So, by Bacchus, it is to me, though I understand with tolerable clearness the principles of the system,” observed Gaius. “What I greatly object to in it is, that these Nazarenes seem to require no priests nor sacrifices, and worship without any forms or ceremonies, as they declare that this Jesus is their sole priest, and that He is at the right hand of their great God, pleading His own sacrifice, whereby all their sins were purged away. I have done my utmost, I should say, as in duty bound, to drive such notions out of the mind of my nephew. I forgot to mention that after I had made such arrangements for the funeral of my sister as became her rank, when the Libertinarii arrived with the slaves to wash and anoint the body, to place a coin on its mouth to pay the ferryman in Hades, and to plant a branch of cypress at the door of the house in which she died, it was found that the Nazarenes had removed it, in order to inter it according to their own rites, some way without the city, instead of allowing it to be carried, as I should have wished, on a handsome praetrum, followed by mourners and bands of music, to the bustum, there to be consumed on the funeral pyre.”
“It matters little what became of the poor dame; she must have been a weak creature,” observed Coecus, in a supercilious tone, re-arranging the folds of his toga and walking on.
Chapter Two.
Rome in the Fourth Century
The two pontiffs had proceeded some way, when Coecus stopped. “What have you done, Gaius, with this young nephew of yours?”