The Strange Adventures of Mr. Middleton. Curtis Wardon Allan
Curtis
The Strange Adventures of Mr. Middleton
The Manner in Which Mr. Edward Middleton Encounters the Emir Achmed Ben Daoud
It was a lowering and gloomy night in the early part of the present century. Mr. Edward Middleton, a gallant youth, who had but lately passed his twenty-third year, was faring northward along the southern part of that famous avenue of commerce, Clark Street, in the city of Chicago, wending his way toward the emporium of Mr. Marks Cohen. Suddenly the rain which the cloudy heaven had been promising for many hours, began to descend in great scattered drops that presaged a heavy shower. Mr. Middleton hastened his steps. It was possible that if the dress-suit he wore, hired for the occasion of the wedding of his friend, Mr. Chauncey Stackelberg, should become imbued with moisture in the shower that now seemed imminent, Mr. Cohen, of whom he had hired the suit, would not add to the modicum agreed upon, a charge for pressing it. But if his own suit for everyday wear, which he was carrying under his arm with the purpose of putting it on at good Mr. Cohen’s establishment, should become wet, that would be a serious matter. It was, in fact, his only suit and that will explain the anxiety with which he scanned the heavens. Suddenly, Pluvius unloosed all the fountains of the sky, and with scarcely a thought whither he was going, Mr. Middleton darted into the first haven of refuge, a little shop he happened to be just passing. As the door closed behind him with the tinkle of a bell in some remote recess, for the first time he realized that the place he had entered was utterly dark. His ears, straining to their uttermost to make compensation for the inability of his eyes to be of service to him in this juncture, could no more than inform him that the place was utterly silent. But to his nose came the powerful fragrance of strange foreign aromas such as he had never had experience of before, – which, heavy and oppressive in their cloying perfume, seemed the very breath of mystery. All traffic had ceased without, as the night was well advanced and the rain beat so heavily that the few whom business or pleasure had called abroad at that hour, had sought shelter. But though the rain now fell with a steady roar, Mr. Middleton, perturbed by a nameless disquiet, was about to rush forth into the tempest and seek other shelter, when a door burst open and, outlined against a glare of light, stood a gigantic man who said in a deep, low voice that seemed to pervade every corner of the room and cause the air to shake in slow vibrations, “Salaam aleikoom!” Which being repeated again, Mr. Middleton replied:
“I do not understand the German language.”
A low, musical laugh greeted this remark and the laugh resolving itself into a low, musical voice that bade him enter, Mr. Middleton found himself in a small boudoir of oriental magnificence, facing a young man in the costume of the Moslem nations, who sat cross-legged upon a divan smoking a narghileh. He was of perhaps twenty-six, somewhat slight, but elegant of person. His face, extremely handsome, betokened that he was a man of intelligence and sensibility. Two brilliant, sparkling eyes illumined his countenance and the curl of his carmine lips was that of one who while kind – without condescension and the odiousness of patronage – to all whom the mischance of fate had made his inferiors in fortune, would not bend the fawning knee to any whom the world calls great. Behind him stood a giant blackamore, he of the voice that had saluted Mr. Middleton. The blackamore was dressed in crimson silk sparkling with an array of gold lace, but his immense turban was snowy white. Against his shoulder reposed a great glittering scimetar and a dozen silver-mounted pistols and poniards were thrust in his sash.
Presently the young man removed the golden mouth-piece of the narghileh from his lips and regarding Mr. Middleton fixedly, remarked:
“There is but one God and Mohammed is his Prophet.”
Now this was not the doctrine Mr. Middleton had been taught in the Methodist Sunday School in Janesville, Wisconsin, but disliking to dispute with one so engaging as the handsome Moslem, and having read in a book of etiquette that it was very ill mannered to indulge in theological controversy and, moreover, being conscious of the presence of the blackamore with the glittering scimetar, he began to make his excuses for an immediate departure. But the Moslem would not hear to this.
“Mesrour will bear your garments to Mr. Cohen. From your visage, I judge you to be a person I wish to know. I take you to be endowed with probity, discretion, and valor, and not without wit, good taste, and good manners. Mesrour, relieve the gentleman of his burden.”
Whereupon Mr. Middleton was compelled to state that it was the garment on his back that was to go to Mr. Cohen, though he feared this confession would cause him to fall in the estimation of the Moslem. But the stranger relaxed none of his deference at this intimation that Mr. Middleton was not a person of consequence.
“Mesrour, take two sequins from the ebony chest. The price the extortionate tailor charges, is some thirty piastres. Bring back the change and a receipt.”
“Salaam, effendim!” and Mesrour bowed until the crown of his head was presented toward his master, together with the palms of his hands, and in this posture backed from the room, leaving Mr. Middleton speculating upon the wonder and alarm little Mr. Cohen would experience at beholding the gigantic Nubian in all his outlandish panoply. While changing the dress suit for his street wear, from a back room came the sound of the blackamore moving about, chanting that weird refrain, tumpty, tumpty, tum – tum; tumpty, tumpty, tum – tum; which from Mesopotamia to the Pillars of Hercules, from the time of Ishmael to the present, has been the song of the sons of the desert. What was his surprise when the blackamore emerged. Gone were his turban, his flowing trousers, his scimetar, pistols, and poniards. He had on a long yellow mackintosh, which did not, however, conceal a pair of black and white checked pantaloons, a red tie, and green vest, from each upper pocket of which projected an ivory-handled razor.
“Don’t forget the change, Mesrour.”
“No indeed, boss,” replied the blackamore, whistling “Mah Tiger Lily,” as he departed.
The Moslem provided Mr. Middleton with one of those pipes which in various parts of the Orient are known as narghilehs, hubble-bubbles, or hookabadours, and seeing his guest entirely at his ease, without ado began as follows:
“My name is Achmed Ben Daoud, and I am hereditary emir of the tribe of Al-Yam, which ranges on the border of that fortunate part of the Arabian peninsular known as Arabia the Happy. My youngest brother, Ismail, desirous of seeing the world, went to the court of Oman, where struck by his inimitable skill in narration, the imam installed him as royal story-teller. But having in the space of a year exhausted his stock of stories, the imam, who is blessed with an excellent memory, discovering that he was telling the same stories over again, shut him up in a tower constructed of vermilion stone quarried on the upper waters of the great river Euphrates. There my poor brother is to stay until he can invent a new stock of stories, but being utterly devoid of invention, only death or relenting upon the part of the imam could release him. Hearing of his plight, I went to the imam with the proposition that I seek out some other story-teller and that upon bringing him to Muscat, my brother be released. But the imam exclaimed that he was tired of tales of genii and magicians, of enchantments and spells, devils, dragons, and rocs.
“‘These things are too common, too everyday. Go to the country of the Franks and bring me a story-teller who shall tell me tales of far nations, and I will release Ismail, and load him with treasure.’
“‘My Lord,’ said I, ‘peradventure no Frank story-teller will come. To guard against such eventuality, I will myself go to the lands of the Franks, there to learn of adventures worthy the ear of your highness. This I will do that my brother may be released from the vermilion tower.’
“‘Do this, and I will give him the vermilion tower and make him grand vizier of the dominions of Oman.’
“As hereditary emir of the tribe of Al-Yam, I am prince of a considerable population. My revenues are sufficient to support life becomingly. But desiring to escape attention, and moreover, feeling that I could better get in touch with all classes of the population, I have established here in Chicago a small bazaar for the sale of frankincense and myrrh, the balsam of Hadramaut and attar of roses from the vales of Nejd, coffee of Mocha – which is in Arabia the Happy – dates from Hedjaz, together with ornaments made from wood grown in Mecca and Medina. Such is my stock in trade. By day, Mesrour and I dress like Feringhis. But at night, it pleases us to cast aside the stiff garb of the infidel for the flowing garments of