Town Life in the Fifteenth Century, Volume 1. Green Alice Stopford
three years, though he might well have remembered it; and he writes as a sort of after-thought in the margin of his record, “and this year the two sons of King Edward were put to silence in the Tower of London.” (Ricart, 40-46.) In 1460 Norwich had its captain and 120 soldiers with King Henry in the north, and all the rest of its available forces had to hurry off to Edward at his accession. (Blomefield iii. 162-163.) The city raised £160 for the coming of Richard the Third to the city, and £140 for the coming of Henry the Seventh. (Ibid. 173-174.) For Nottingham, see vol. ii. There is no mention of Bosworth in Canterbury, and Henry the Seventh was received with the same pomp as former kings. (Hist. MSS. Com. ix. 145.) For Bosworth, where men stood afar off waiting to join the victorious side, see Fabyan, 672-673. The policy of the burghers was the same in this respect as that of the great Churchmen, who were entirely passive in the real crises of the civil war, and so ready to serve every king, that not one of them suffered loss from fidelity to any side. (Rogers’ Agricul. and Prices, iv. 9, 10.) The people in general were equally indifferent. “I have read thousands of documents penned during the heat of the strife, and have found only one allusion to the character of the times in the earlier, and one about the later war of 1470-1.” (Ibid., 19.) An interesting parallel to the indifference of the trading communities of the fifteenth century during the Wars of the Roses may be seen in the action of the Merchants’ Company in the civil wars of the seventeenth century. (Lambert’s Gild Life, 177-178.)
43
See vol. ii. ch. i.
44
In Lydd corn was given to the poor at Christmas and Easter, and gifts to lepers; payments made from 1480-1485 for Goderynge’s daughter, “poor maid,” “hosen, shoes, her keep, kertyl-cloth and for making thereof;” also in 1490, “paid to the poor man keeping the poor child 12 pence.” After a long list of expenses for a thief and making stocks for him and a halter, “paid for one pair of shoes to his daughter 3
45
Besides the customary Latin prayers a Norfolk guild used English prayers for Church and State, harvest and travellers, like our Litany. (English Guilds, 111-114.) The play of the Lord’s Prayer was performed by a York guild. “They are bound to find one candle-bearer, with seven lights, in token of the seven supplications in the Lord’s Prayer.” “Also they are bound to make, and as often as need be to renew, a table showing the whole meaning and use of the Lord’s Prayer, and to keep this hanging against a pillar in the said cathedral church near to the aforesaid candle-bearer.” (Ibid. 137-9.) See also Hibbert’s Shrewsbury Guilds, 62. For Pecok as “the first author of the Middle Ages who propounded reason as a judge of faith,” and one who “might be claimed as at once the forerunner of the Erastian theory of the church, and of the Rationalist interpretation of its theology”; and for the place now given to general councils see Rogers’s Agriculture and Prices, iv. 11-13. For the first signs that the revenues of monastic houses were to be devoted to other purposes. (Ibid. 101.)
46
Agriculture remained stationary during the fifteenth and sixteenth centuries. It was in fact but little changed from the time when Walter of Henley published his treatise until the time when Fitz Herbert wrote his work about 1523 embodying most of the rules which Walter had given before him. The real progress lay not in the country but in the town.
47
Nott. Records, ii. 143, 145, 167, 179, 191; iii. 21, 29.
48
Clément, Jacques Cœur, 196-7. Nicholas Sturgeon was ordered by the Privy Council in 1442 “to go and choose six singers of England such as the messenger that is come from the Emperor will desire for to go to the Emperor.” Proceedings and Ordinances of Privy Council, ed. Sir Harris Nicholas, 1834, v. 218.
49
Mr. Jacobs tells me that he has found no direct evidence of Jews lending to townspeople in the twelfth century; there are only some indications such as that they sought for debtors in S. Paul’s; (The Jews of Angevin England, p. 45) and that they claimed to attend the assizes at Bury. (Ibid. 142.) If their business lay, as it seems, with nobles and landowners, it would prove the absence of any demand for capital in the towns.
50
For an account of the Staple see Schanz, i. 327 et seq.; von Ochenkowski, Englands Wirthschaftliche Entwickelung im Ausgange des Mittelalters, 220; Stubbs, ii. 446-8.
51
Schanz, i. 329, &c.
52
Ibid. 657.
53
Schanz, i. 543; von Ochenkowski, 216-7. For the Law Merchant see Mr. Maitland’s Pleas in Manorial Courts (Selden Soc.), p. 137. For Staple Statutes see 14 R. II. cap. 3, 4.
54
Schanz, i. 332, 338.
55
See Paston Letters, iii. 166.
56
Schanz, i. 501.
57
Von Ochenkowski, 202, 210; Schanz, 495-500. Petition of merchants in 1442 to be relieved from these rules refused. Proc. Privy Council, v. 217.
58
In 1442 the merchants of the Staple of Calais begged that payment should be made to the soldiers for the surety of the merchants’ wools. (Proceedings of Privy Council, v. 215, 216.) When the lords seized Calais in 1459, “they shifted with the Staple of Calais for £18,000” to carry on the war with. After Edward’s accession, in 1462, the merchants claimed repayment. Edward refused, and after long efforts the merchant who represented them and had borne the chief charges died a ruined man in sanctuary at Westminster (Fabyan, 635, 652-3).
59
A sack was 364 lbs. of 16 oz. each (Schanz, ii. 569).
60
Stubbs, iii. 69, Stat. 27, H. VI. c. 2.
61
Schanz, ii. 15.
62
Under the system of paying a fixed sum in good and bad years alike the poor merchants became bankrupt, and in the middle of the sixteenth century the number of wool exporters fell enormously (Schanz, ii. 17). An extremely interesting statement by the Staplers of the causes of their decay is given by Schanz in vol. ii. 565-9.
63
In the years from 1485 to 1546 general trade had increased by one-third, while the wool trade had decreased by one-third (Schanz, ii. 12).