The Abbot. Вальтер Скотт
steward bowed and retired, after having been silenced in a second attempt to explain the motives on which he acted.
The chaplain arrived; but neither from him did the Lady receive much comfort. On the contrary, she found him disposed, in plain terms, to lay to the door of her indulgence all the disturbances which the fiery temper of Roland Graeme had already occasioned, or might hereafter occasion, in the family. “I would,” he said, “honoured Lady, that you had deigned to be ruled by me in the outset of this matter, sith it is easy to stem evil in the fountain, but hard to struggle against it in the stream. You, honoured madam, (a word which I do not use according to the vain forms of this world, but because I have ever loved and honoured you as an honourable and elect lady,) – you, I say, madam, have been pleased, contrary to my poor but earnest counsel, to raise this boy from his station, into one approaching to your own.”
“What mean you, reverend sir?” said the Lady; “I have made this youth a page – is there aught in my doing so that does not become my character and quality?”
“I dispute not, madam,” said the pertinacious preacher, “your benevolent purpose in taking charge of this youth, or your title to give him this idle character of page, if such was your pleasure; though what the education of a boy in the train of a female can tend to, save to ingraft foppery and effeminacy on conceit and arrogance, it passes my knowledge to discover. But I blame you more directly for having taken little care to guard him against the perils of his condition, or to tame and humble a spirit naturally haughty, overbearing, and impatient. You have brought into your bower a lion’s cub; delighted with the beauty of his fur, and the grace of his gambols, you have bound him with no fetters befitting the fierceness of his disposition. You have let him grow up as unawed as if he had been still a tenant of the forest, and now you are surprised, and call out for assistance, when he begins to ramp, rend, and tear, according to his proper nature.”
“Mr. Warden,” said the Lady, considerably offended, “you are my husband’s ancient friend, and I believe your love sincere to him and to his household. Yet let me say, that when I asked you for counsel, I expected not this asperity of rebuke. If I have done wrong in loving this poor orphan lad more than others of his class, I scarce think the error merited such severe censure; and if stricter discipline were required to keep his fiery temper in order, it ought, I think, to be considered, that I am a woman, and that if I have erred in this matter, it becomes a friend’s part rather to aid than to rebuke me. I would these evils were taken order with before my lord’s return. He loves not domestic discord or domestic brawls; and I would not willingly that he thought such could arise from one whom I favoured – What do you counsel me to do?”
“Dismiss this youth from your service, madam,” replied the preacher.
“You cannot bid me do so,” said the Lady; “you cannot, as a Christian and a man of humanity, bid me turn away an unprotected creature against whom my favour, my injudicious favour if you will, has reared up so many enemies.”
“It is not necessary you should altogether abandon him, though you dismiss him to another service, or to a calling better suiting his station and character,” said the preacher; “elsewhere he maybe an useful and profitable member of the commonweal – here he is but a makebate, and a stumbling-block of offence. The youth has snatches of sense and of intelligence, though he lacks industry. I will myself give him letters commendatory to Olearius Schinderhausen, a learned professor at the famous university of Leyden, where they lack an under-janitor – where, besides gratis instruction, if God give him the grace to seek it, he will enjoy five merks by the year, and the professor’s cast-off suit, which he disparts with biennially.”
“This will never do, good Mr. Warden,” said the Lady, scarce able to suppress a smile; “we will think more at large upon this matter. In the meanwhile, I trust to your remonstrances with this wild boy and with the family, for restraining these violent and unseemly jealousies and bursts of passion; and I entreat you to press on him and them their duty in this respect towards God, and towards their master.”
“You shall be obeyed, madam,” said Warden. “On the next Thursday I exhort the family, and will, with God’s blessing, so wrestle with the demon of wrath and violence, which hath entered into my little flock, that I trust to hound the wolf out of the fold, as if he were chased away with bandogs.”
This was the part of the conference from which Mr. Warden derived the greatest pleasure. The pulpit was at that time the same powerful engine for affecting popular feeling which the press has since become, and he had been no unsuccessful preacher, as we have already seen. It followed as a natural consequence, that he rather over-estimated the powers of his own oratory, and, like some of his brethren about the period, was glad of an opportunity to handle any matters of importance, whether public or private, the discussion of which could be dragged into his discourse. In that rude age the delicacy was unknown which prescribed time and place to personal exhortations; and as the court-preacher often addressed the King individually, and dictated to him the conduct he ought to observe in matters of state, so the nobleman himself, or any of his retainers, were, in the chapel of the feudal castle, often incensed or appalled, as the case might be, by the discussion of their private faults in the evening exercise, and by spiritual censures directed against them, specifically, personally, and by name. The sermon, by means of which Henry Warden purposed to restore concord and good order to the Castle of Avenel, bore for text the well-known words, “He who striketh with the sword shall perish by the sword,” and was a singular mixture of good sense and powerful oratory with pedantry and bad taste. He enlarged a good deal on the word striketh, which he assured his hearers comprehended blows given with the point as well as with the edge, and more generally, shooting with hand-gun, cross-bow, or long-bow, thrusting with a lance, or doing any thing whatever by which death might be occasioned to the adversary. In the same manner, he proved satisfactorily, that the word sword comprehended all descriptions, whether backsword or basket-hilt, cut-and-thrust or rapier, falchion, or scimitar. “But if,” he continued, with still greater animation, “the text includeth in its anathema those who strike with any of those weapons which man hath devised for the exercise of his open hostility, still more doth it comprehend such as from their form and size are devised rather for the gratification of privy malice by treachery, than for the destruction of an enemy prepared and standing upon his defence. Such,” he proceeded, looking sternly at the place where the page was seated on a cushion at the feet of his mistress, and wearing in his crimson belt a gay dagger with a gilded hilt, – “such, more especially, I hold to be those implements of death, which, in our modern and fantastic times, are worn not only by thieves and cut-throats, to whom they most properly belong, but even by those who attend upon women, and wait in the chambers of honourable ladies. Yes, my friends, – every species of this unhappy weapon, framed for all evil and for no good, is comprehended under this deadly denunciation, whether it be a stillet, which we have borrowed from the treacherous Italian, or a dirk, which is borne by the savage Highlandman, or a whinger, which is carried by our own Border thieves and cut-throats, or a dudgeon-dagger, all are alike engines invented by the devil himself, for ready implements of deadly wrath, sudden to execute, and difficult to be parried. Even the common sword-and-buckler brawler despises the use of such a treacherous and malignant instrument, which is therefore fit to be used, not by men or soldiers, but by those who, trained under female discipline, become themselves effeminate hermaphrodites, having female spite and female cowardice added to the infirmities and evil passions of their masculine nature.”
The effect which this oration produced upon the assembled congregation of Avenel cannot very easily be described. The lady seemed at once embarrassed and offended; the menials could hardly contain, under an affectation of deep attention, the joy with which they heard the chaplain launch his thunders at the head of the unpopular favourite, and the weapon which they considered as a badge of affectation and finery. Mrs. Lilias crested and drew up her head with all the deep-felt pride of gratified resentment; while the steward, observing a strict neutrality of aspect, fixed his eyes upon an old scutcheon on the opposite side of the wall, which he seemed to examine with the utmost accuracy, more willing, perhaps, to incur the censure of being inattentive to the sermon, than that of seeming to listen with marked approbation to what appeared so distasteful to his mistress.
The unfortunate subject of the