The Black Man, the Father of Civilization, Proven by Biblical History. James Morris Webb
and I unhesitatingly assert that Jesus would in America be classed a NEGRO. I make this assertion only on the authority of the Bible, according to which Jesus was born out of the tribe of Judah. Judah had only five children and they were males, (1st Chron. 2nd ch. and 4th v.), three by his first wife and two by his second wife (1st Chron. 2nd ch. 3rd and 4th vs.), and both of his wives were descendants of Canaan, a black man who was the son of Ham (Genesis 10th ch. 6th v.). Tamar, Judah’s second wife, bore him two of these sons whose names were Phares and Zarah (1st Chron. 2nd ch. and 4th v.), these two names appear in the genealogy of Jesus Christ in the Book of Matthew (1st Chapter 3rd verse), so it is no trouble to see that Judah of whom Christ was to come, started out by presenting to the world children of Canaanite women who were Hamite descendants. Now, Virgin Mary, of whom Christ was born was beyond all doubt a woman out of the tribe of Judah, and every Bible reference proclaims that Jesus was to spring from this tribe of Judah (Genesis 49-10, Heb. 7-14, Rev. 5-5th). Our beloved St. Paul tells us in (Romans 1-3) that Jesus was of the seed of David according to the flesh. David is the 10th man named from Judah in the genealogy of Jesus Christ (Matthew 1st Chapter, 3rd, 4th, 5th and 6th verses). Added to this David’s great, great grandfather “Booz” was born of the woman Rahab, who was a direct descendant of Ham (Matthew 1st Chapter 5th verse). This also shows that David, one of God’s greatest soldiers, was one who most successfully led his people and one who had Negro blood in his veins. Bible history is full of honors for the Black Man, Jethro the Ethiopian or Negro father-in-law of Moses, who was the author who first employed that, which is today, our judicial system, considerably twisted and revised to meet the changing conditions of civilization (Exodus 18th Chapter). This chapter tells of Jethro’s visit to Moses, and how he gave Moses the foundation of what is today our system of graded courts for pronouncing judgments. Again Moses “The Hebrew Emancipator” was named by a black woman “Pharoah’s daughter”—she said she called him Moses because she drew him out of the water (Exodus 2-10) and besides black men educated Moses. At any rate he received what education he had in the schools of the black people of Egypt (Acts 7th 22nd), so there is nothing remarkable in the fact that Dr. Booker T. Washington, W. E. B. DuBois, W. S. Scarborough and many other Negro or black men occupy places among the foremost and most eminent educators of the world, and why should they not? They are descended from fathers who ruled Egypt centuries ago and with their great wisdom layed the foundation of learning.
Bishop H. M. Turner, born at Newbury, South Carolina, February 1st, 1833, is the senior Bishop of the A. M. E. Church. He has been Bishop for thirty-one years, and is quoted as the walking encyclopedia of Methodism, and for this cause the last general conference that convened at Norfolk, Va., on May, 1908, voted unanimously for the good Bishop to be the historian of the African-Methodist Episcopal Church. It is to be remembered that Bishop Turner was the first colored man to be a commissioned officer in the United States Army, which appointment he received from President Lincoln. The Bishop was twice a member of the Georgia Legislature, and also the first of his church to be elected Bishop to Africa.
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