Ancient Man in Britain. Donald Alexander Mackenzie
der Mackenzie
Ancient Man in Britain
FOREWORD
In his Presidential Address to the Royal Anthropological Institute this year the late Dr. Rivers put his finger upon the most urgent need for reform in the study of Man, when he appealed for "the Unity of Anthropology". No true conception of the nature and the early history of the human family can be acquired by investigations, however carefully they may be done, of one class of evidence only. The physical characters of a series of skulls can give no reliable information unless their exact provenance and relative age are known. But the interpretation of the meaning of these characters cannot be made unless we know something of the movements of the people and the distinctive peculiarities of the inhabitants of the foreign lands from which they may have come. No less important than the study of their physical structure is the cultural history of peoples. The real spirit of a population is revealed by its social and industrial achievements, and by its customs and beliefs, rather than by the shape of the heads and members of its units. The revival of the belief in the widespread diffusion of culture in early times has, as one of its many important effects, directed attention to the physical peculiarities of the mixed populations of important foci of civilization throughout the world. Such inquiries have not only enabled the student of human structure to detect racial affinities where he might otherwise have neglected to look for them, but on the other hand they have been able to give the investigator of cultural diffusion evidence of the most definite and irrefutable kind in corroboration of the reality of his inferences.
At the present time students are just awakening to the fact that no adequate idea of the anthropology of any area can be acquired unless every kind of evidence, somatic and cultural, be taken into account, and the problems of the particular locality are integrated with those worldwide movements of men and of civilization of which the people and culture of that locality form a part.
The great merit of Mr. Donald Mackenzie's book is due in the main to the fact that he has taken this wider vision of his subject and interpreted the history of early man in Britain, not simply by describing the varieties of head-form or of implements, customs and beliefs, but rather by indicating how these different categories of information can be put into their appropriate setting in the history of mankind as a whole. There is nothing of technical pedantry about Mr. Mackenzie's writing. He has made himself thoroughly familiar with the customs and beliefs of the whole world, as his remarkable series of books on mythology has revealed, and in the process of acquiring this mass of information he has not sacrificed his common sense and powers of judgment. He has been able to see clearly through this amazing jumble of confusing statements the way in which every phase of civilization in all parts of the world is closely correlated with the rest; and he has given luminous expression to this clear vision of the history of man and civilization as it affects Britain.
PREFACE
This volume deals with the history of man in Britain from the Ice Age till the Roman period. The evidence is gleaned from the various sciences which are usually studied apart, including geology, archæology, philology, ethnology or anthropology, &c., and the writer has set himself to tell the story of Ancient Man in a manner which will interest a wider circle of readers than is usually reached by purely technical books. It has not been assumed that the representatives of Modern Man who first settled in Europe were simple-minded savages. The evidence afforded by the craftsmanship, the burial customs, and the art of the Crô-Magnon races, those contemporaries of the reindeer and the hairy mammoth in South-western France, suggests that they had been influenced by a centre of civilization in which considerable progress had already been achieved. There is absolutely no evidence that the pioneers were lacking in intelligence or foresight. If we are to judge merely by their skeletons and the shapes and sizes of their skulls, it would appear that they were, if anything, both physically and mentally superior to the average present-day inhabitants of Europe. Nor were they entirely isolated from the ancient culture area by which they had been originally influenced. As is shown, the evidence afforded by an Indian Ocean sea-shell, found in a Crô-Magnon burial cavern near Mentone, indicates that much has yet to be discovered regarding the activities of the early people.
In writing the history of Ancient Man in Britain, it has been found necessary to investigate the Continental evidence. When our early ancestors came from somewhere, they brought something with them, including habits of life and habits of thought. The story unfolded by British finds is but a part of a larger story; and if this larger story is to be reconstructed, our investigations must extend even beyond the continent of Europe. The data afforded by the "Red Man of Paviland", who was buried with Crô-Magnon rites in a Welsh cave, not only emphasize that Continental and North African cultural influences reached Britain when the ice-cap was retreating in Northern Europe, but that from its very beginnings the history of our civilization cannot be considered apart from that of the early civilization of the world as a whole. The writer, however, has not assumed in this connection that in all parts of the world man had of necessity to pass through the same series of evolutionary stages of progress, and that the beliefs, customs, crafts, arts, &c., of like character found in different parts of the world were everywhere of spontaneous generation. There were inventors and discoverers and explorers in ancient times as there are at present, and many new contrivances were passed on from people to people. The man who, for instance, first discovered how to "make fire" by friction of fire-sticks was undoubtedly a great scientist and a benefactor of his kind. It is shown that shipbuilding had a definite area of origin.
The "Red Man of Paviland" also reveals to us minds pre-occupied with the problems of life and death. It is evident that the corpse of the early explorer was smeared with red earth and decorated with charms for very definite reasons. That the people who thus interred their dead with ceremony were less intelligent than the Ancient Egyptians who adopted the custom of mummification, or the Homeric heroes who practised cremation, we have no justification for assuming.
At the very dawn of British history, which begins when the earliest representatives of Modern Man reached our native land, the influences of cultures which had origin in distant areas of human activity came drifting northward to leave an impress which does not appear to be yet wholly obliterated. We are the heirs of the Ages in a profounder sense than has hitherto been supposed.
Considered from this point of view, the orthodox scheme of Archæological Ages, which is of comparatively recent origin, leaves much to be desired. If anthropological data have insisted upon one thing more than another, it is that modes of thought, which govern action, were less affected by a change of material from which artifacts (articles made by man) were manufactured than they were by religious ideas and by new means for obtaining the necessary food supply. A profounder change was effected in the habits of early man in Britain by the introduction of the agricultural mode of life, and the beliefs, social customs, &c., connected with it, than could possibly have been effected by the introduction of edged implements of stone, bone, or metal.
As a substitute for the Archæological Ages, the writer suggests in this volume a new system, based on habits of life, which may be found useful for historical purposes. In this system the terms "Palæolithic", "Neolithic", &c., are confined to industries. "Neolithic man", "Bronze Age man", "Iron Age man", and other terms of like character may be favoured by some archæologists, but they mean little or nothing to most anatomists, who detect different racial types in a single "Age". A history of ancient man cannot ignore one set of scientists to pleasure another.
Several chapters are devoted to the religious beliefs and customs of our ancestors, and it is shown that there is available for study in this connection a mass of evidence which the archæological agnostics are too prone to ignore. The problem of the megalithic monuments must evidently be reconsidered in the light of the fuller anthropological data now available. Indeed, it would appear that a firmer basis than that afforded by "crude evolutionary ideas" must be found for British archæology as a whole. The evidence of surviving beliefs and customs, of Celtic philology and literature, of early Christian writings, and of recent discoveries in Spain, Mesopotamia, and Egypt, cannot, to say the least of it, be wholly ignored.
In dealing with the race problem, the writer has sifted the available data which throw light on its connection with the history of British culture,