Odd Interlude. Dean Koontz
are you?” she asks. “Who do you work for?”
“I’m an agent, ma’am, but I can’t say of what.”
That is true enough. I could tell her what I’m not an agent of: the FBI, the CIA, the BATF. … The office that I hold comes without a badge or a paycheck, and although it seems to me that my gift makes me the agent of some higher power, I can’t prove it and dare not say as much for fear of being thought delusional.
Strangely emotionless considering her words, she says, “Jolie, my daughter, is twelve. She’s smart and strong and good. And she’s going to be killed.”
“What makes you think so?”
“Because she’s too beautiful to live.”
THE WOMAN’S NAME IS ARDYS, THE WIFE OF William Harmony, whose parents created Harmony Corner.
A time existed, she says, when life here was as ideal as it can be anywhere. They enjoyed the grace of a close-knit family and the blessing of a sustaining enterprise in which they labored together, without conflict, perhaps much as pioneer families of another era worked a plot of land, producing together what they needed to survive and producing, at the same time, a history of accomplishment and shared experience that bound them together in the best of ways.
From the start of the Corner, the family’s children have been homeschooled, and both children and adults have preferred to spend most of their leisure time fishing in this cove, sunning on this beach, walking in these meadowy hills. There were field trips for the school-age kids, of course, and vacations beyond the boundaries of their property—until five years previously. Then Harmony Corner became for them a prison.
She recounts that much in a calm voice so quiet that, at times, I lean sideways in my chair to be sure of hearing every word. She allows herself none of the grief in advance of loss that you might expect if she really believes that young Jolie, as punishment for her beauty, will be killed. Neither does a note of fear enter her voice, and I suspect she must speak without emotion or otherwise entirely lose the self-control that is required to speak to me at all.
Literally a prison, she says. No one any longer vacations off these grounds. No day trips are taken. Long-time friendships with people outside the family have been terminated, often with a rudeness and pretended anger that will ensure that the former friends make no attempt to patch things up. Only one of them at a time may leave the property, and then only to conduct banking or a limited number of other tasks. They no longer go shopping for anything; what they need must be ordered by phone and delivered.
Although her manner and her tone remain matter-of-fact, her voice is haunting, because she is a haunted woman. The revelation toward which she is leading me has bound her spirit but not yet broken it. I sense in her a despondency that is an incapacity for the current exercise of hope, a despondency that arises when resistance to some adversity has long proved futile. But she does not seem to have fallen all the way into the settled hopelessness of despair.
I’m surprised, therefore, when she stops speaking. When I press her to continue, she remains silent, staring solemnly at the dark sea as if it calls to her to drown herself in its cold waters.
Waiting is one of the things that human beings cannot do well, though it is one of the essential things we must do successfully if we are to know happiness. We are impatient for the future and try to craft it with our own powers, but the future will come as it comes and will not be hurried. If we are good at waiting, we discover that what we wanted of the future, in our impatience, is no longer what we want, that waiting has brought wisdom. I have become good at waiting, as I wait to see what action or sacrifice is wanted of me, wait to discover where I must go next, and wait for the day when the fortune-teller’s promise will be fulfilled. Hope, love, and faith are in the waiting.
After a few minutes, Ardys says, “For a moment, I thought I felt it opening.”
“What?”
“The door. My own private door. How do I tell you more when I’m afraid that mentioning his name or describing him might bring him to me before I can explain our plight?”
When she falls silent again, I recall this: “They say you should never speak the devil’s name because next thing you know, you’ll hear his footsteps on the stairs.”
“At least there are ways of dealing with the devil,” she says, implying that there may be no way to deal with her nameless enemy.
As I wait for her to continue and as she waits to find a route to her truth that will be safe, the darkness beyond the porch railing seems vast, seems to be washing in around us as the black sea washes to the nearby shore. Night itself is the sea of all seas, reaching to the farthest end of the universe, the moon and every planet and every star afloat in it. Here in this waiting moment, I almost feel that this house and the other six houses, the distant diner and service station—the lights of which seem like ship lights—are being lifted and turned in the night, in danger of coming loose of their moorings.
Having found a way to approach her truth indirectly, without mentioning the devil’s name, Ardys says, “You’ve met Donny. You saw his scar. He transgressed, and that was his punishment. He thought that if he was sufficiently deceitful and quick enough, he would win our freedom with a knife. Instead, he turned it upon himself and slashed his own face.”
I thought I must have misunderstood. “He did that to himself?”
She holds up a hand as if to say Wait. She sets aside her coffee mug. She lays her arms on the arms of the chair, but there is nothing relaxed about her posture. “If I am too specific … if I explain why he would do such a thing to himself, then I will say what I must not say, the thing that will be heard and that will summon to us what must not be summoned.”
My mention of the devil seems more apt by the moment, for there is in what she just said something that reminds me of the cadences of Scripture.
“Donny might have died if his death had been wanted, but what was wanted was his suffering. Though he was bleeding profusely and in terrible pain, he remained calm. Though his speech was impeded by his cut lips, he told us to tie him down to a kitchen table and to put a folded cloth in his mouth to stifle the screams that would shortly come and to ensure that he would not bite his tongue.”
She continues speaking in a quiet voice from which all drama and most inflection are edited, and it is this self-control, which takes such a great effort of will, that lends credence to her incredible story. Her hands have closed into tightly clenched fists.
“His wife, Denise, who is screaming and near collapse, seems suddenly to collect herself—just as Donny at last begins to scream. She tells us what she will need to staunch the bleeding, sterilize the wound as best she can, and sew it up. You see, she must share in Donny’s punishment by being the instrument that ensures his permanent disfigurement, which a first-rate surgeon might have minimized. There will be nerve damage and numbness. And every time she looks at him for the rest of their lives, she will in part blame herself for not being able to resist … to resist being used in this fashion. We know that if we fail to assist her, any one of us might be the next to slash his own face. We assist. She closes the wound.”
Ardys’s fists unclench, and she lowers her head. She has about her an air of exhaustion, as if analyzing her words before speaking them, with an ear for those that might summon the Presence that she fears, has drained both her physical and mental reserves.
Less than an hour of darkness remains, yet the night seems to be rising, submerging the hills, lifting the houses out of anchorage to set them adrift. This perception is nothing more than a reflection of my state of mind; a change in my conception of reality, of what’s possible or not, is what has actually for a moment unmoored me.
If I understand Ardys, then the Presence that entered my dream and tried to explore the archives of my memory is more than a reader.