Revolutionary. Frame by frame. Rem Word

Revolutionary. Frame by frame - Rem Word


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      Be that as it may, the Russian Empire produces its steam locomotives, various railway equipment, warships, transport ships, airplanes, automobiles, artillery and rifle systems, electrical wires, pipes, … eventually, gramophones and gramophones, as well as all the necessary to the population hardware. The quality of goods is at a high European level. Railway workers (in the photo) are the elite of the working class. In subsequent revolutions, highly qualified, cohesive corporate ethics, secured “white collars” are reluctant to participate.

      Vladimir Ilyich (or even Ivanovich) Ulyanov, later known as “Lenin”, was born in 1870. Hometown – Simbirsk, since 1924 – “Ulyanovsk”. According to the official history, Vladimir is the son of a serf peasant son in the village of Androsovo, Nizhny Novgorod province, and the daughter of a baptized Kalmyk. As is customary in such cases, the versions of the origin of any famous person are seriously different. The official Soviet historian, Marietta Shaginyan, claims that the maternal revolutionary grandfather is a Ukrainian. What is the “Ukrainian” in the Russian Empire? Other researchers put forward versions of the Russified German or the Jew – Alexander Blanca. The true parent of the number two Ilyich may be the home doctor Ulyanov, abandoned by all, and blind by the end of his life, Ivan Pokrovsky. Be that as it may, Ilya Ulyanov, the nominal father of Lenin, moves up the career ladder, and is seeking the rank of state councilor (major general). This status allows you to grant hereditary nobility to all family members. Photography is the house-museum of Ulyanovs. What is it like to imagine Lenin, to pull the door handle towards yourself? To adjust, see the photos of the interior. You have this opportunity. The revolution is understandable. But what could revolutionaries present as the final result of activity? Futuristic utopias in Russian literature – the cat cried. Is, Chernyshevsky’s novel “What to do?”. Volodya Ulyanov read. The fourth dream of Vera Pavlovna: “… But now, the work is over, everyone goes to the building. “We will enter the hall again, let’s see how they will have lunch,” says the older sister. They enter the largest of the huge halls. Half of it is occupied by tables, – tables are already laid, – how many are there! How many diners will there be? Yes, a thousand or more people: “This is not all; to anyone, they dine especially at their place”; Those old women, old people, children who did not go out to the field prepared all this: “to prepare food, do housework, tidy up the rooms is too easy work for other hands,” says the older sister, “it should be done by those who have not yet can or cannot do anything else.” Great table setting. All aluminum and crystal; in the middle lane of the wide tables are arranged vases of flowers; the dishes were already on the table, the workers came in, everyone sat down for dinner, and they, and those who prepared dinner. “And who will serve?” – “When? during the table? what for? After all, only five or six dishes: those that should be hot, put on such a place that does not cool down; you see, in the hollows there are boxes of boiling water, “says the older sister. “You live well, you love a good table, do you often have such a lunch?” – “Several times a year.” – “They have this ordinary: anyone, he has a better, whatever, but then a special calculation; and who does not demand for himself much against what is being done for all, so there is no calculation. And so it is: that everything can be done according to the means of his company, for which there are no calculations; for each particular thing or whim – the calculation. “This is all instructive reading. There is a future planet. Eat together. With aluminum cookware. Work together. Conflicts over partners, money, and who does not have to take out the trash. There are no unusual desires. There are no risky projects. There is no war. Populated by robots

      In 1879—1887, the future Lenin studied at the Simbirsk gymnasium presented in the photograph. He ends his studies with a gold medal. Then Vladimir Ulyanov enters the law faculty of Kazan University. It should be noted that training in gymnasiums and universities of Tsarist Russia is conducted in order to select all free time and energy. Ancient Greek, Latin, two foreign languages, and much, much more are being studied. Ulyanov shows extraordinary successes, as he literally quotes Cicero’s speech against Catiline. Practical knowledge is taught on a residual basis. Students are deprived of the opportunity to frolic, communicate with girls, enjoy life and be somehow grateful for this happiness to the state. At the age of 17, including, under the impression of the execution of his brother, a romantic and essentially non-existent terrorist, Vladimir leaves Christianity. Then he enters the organization “Earth and will.” This group is headed by a certain Lazar Germanovich Bogoraz (from a rabbinical family, nominally a “cross”). There is no relief information about the personality of this extraordinary person, the spiritual father of the “leader of the proletariat”. Christianity becomes for Vladimir only at best, the subject of scientific study. In the last years of his life, Nathan Bogoraz headed the Museum of the History of Religions in Leningrad. It is interesting that after the death of a revolutionary – a potential killer of the monarch, Lenin’s mother is paid a state pension for her deceased husband – 100 rubles. Moreover, Vladimir Ulyanov externally enters the law faculty of the Imperial St. Petersburg University. Such a state of affairs is unthinkable in the country of the victorious Revolution – where the relatives of the repressed are subject to destruction, or at least are affected in their rights. The photograph shows the building of the educational institution where V. Ulyanov studied in 1879—1887.

      The house of Joseph Vissarionovich Dzhugashivili, preserved in the Stalin Museum, Gori, Georgia. Modern photography. Birth – December 21 or 18, 1978, Gori, Tiflis Province of the Russian Empire. Father – Vissarion (Beso) Dzhugashvili, a shoemaker by profession. A certain national group is engaged in this craft in Georgia. The surname “Dzhugashvili” literally means “the son of a Jew.” The term “juga” means the essence of “iron sold by a Jew”, or simply “Gorsky Jew”. The name “Joseph” is also definitely running Semitic. Rumors are widespread that Stalin’s parent number two is a researcher from Eastern countries, a Russian officer, Nikolai Przhevalsky. But, an insightful reader need only look at the photo of Vissarion to see the family affinity. The photo of Vissarion-Beso is not given in the book due to its negative effect. The mother of the future leader of nations is Yekaterina Georgievna… a laundress, an embroideress, house attendants. Actually, since Catherine (Keke) is not Jewish, then, according to the provisions of the Torah, her son cannot be considered a full-fledged Jew. Some time Dzhugashvili Jr. suffers from beatings in the family, is found with the company of hooligans. Then the teenager is sent to the Gori religious school. After graduating from it, a potential priest passes exams at Tiflis seminary. Song of Time – “Suliko” in Georgian (listen) …“Сулико” на грузинском, слушать

      Tiflis (Tbilisi) Theological Seminary, the beginning of the twentieth century. Now it is a museum of art history. Much later, Joseph Stalin himself testifies in an interview with the German writer Emil Ludwig: “Out of protest against the mocking regime and the Jesuit methods that were in the seminary, I was ready to become and really became a revolutionary, a supporter of Marxism…” Institutions were so bad, or is it the slander of a supporter of Karl Marx? Let us recall in memory the Essays on Bursa, the Russian realist writer Nikolai Pomyalovsky. What happens in a school that prepares spiritual “… A party of about twenty people is going to, and they sneak through the courtyard into the class of parish pupils on November evening. … The parishioner, also sitting in the vestibule, didn’t expect anything., scatter the lean and skorimnye, skits and cuffs. Who beats? For what beats? God knows them and the devil wears them!.. Cry, cry, beating babies! On the desks and under the desks destroyed unhappy young parishioners. It hurts her. In these wild beatings of wickedness committed in the dark, there was, on the one hand, some kind of ridiculous prowess: “Get rid of your shoulder,


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