The Levelling Sea: The Story of a Cornish Haven in the Age of Sail. Philip Marsden
blame. Glasney College survived the dissolution of the monasteries, but was prey a few years later to the same covetous forces. Lead was peeled from its vaulted roofs and shipped to the Isles of Scilly to use in fortifications. Piece by piece the buildings were broken up. The bells were sold off. The stone was removed. For generations, vestments and treasures had been bequeathed to the college by wealthy men hoping for prayers in perpetuity. Now copes of green and crimson velvet were bundled up and taken off, as were bolts of cloth-of-gold, albs and chasubles, six altar-cloths of black, gold, green, blue and red velvet, and one of ivory satin, embroidered with images of roses and Our Lady, a bell with a handle of gold and red silk, breviaries, tabernacles and missals, and a piece of paper painted with the five wounds of the Saviour.
Standing alone in that playing field, I look around for traces of the college buildings. A panel-board shows the points at which archaeologists have recently conducted a series of digs. The dotted lines of their trenches are set against a plan of the church, and I am struck by its great size. Glancing away from the board, I picture the nave and aisles peopled by tiny figures, raising their heads and whispering – the grateful storm-survivors, passengers and merchants from the Low Countries, from France and Spain and Portugal.
Glasney was a part of that network of ports and havens and anchorages which for thousands of years had been not so much on the land-fringes of European countries, as on the edge of a loose nation linked by the sea. As they grew, sovereign states superseded many of those maritime links. Of centuries of ship-voyages, little evidence remains. Glasney’s archaeological digs turned up floors and tiles and fragments of worked stone. But the digs themselves have now been covered up, the portable finds removed, and there is nothing on this late summer day, not a bump or hollow or mound, to break the green of the empty acre.
Afternoon is sliding into evening. I return to Liberty and head out into the river. The tide has turned, and with it the moored boats have swung round to face the ebb. Somewhere here – between the wharves and warehouses to starboard, the woods to port – stretched the barrier that had protected Penryn and Glasney. It was the chain, and the narrow approach to Penryn, that enabled its rise during the Middle Ages, but it was the chain too, the closing out of the sea, that helped shut Penryn off from the bold and expansive age that was coming.
CHAPTER 3
One day a few weeks later, I row out to Liberty, fold up the cover and pump the bilges. The summer yachts have thinned out, laid up in the sheltered corners of the creeks. The shoreside oaks are still green, but something tired now shows in their foliage. A few hundred yards to the south, the Victorian facade of Place Manor rises from its sweep of lawn and gravelled drive. Almost completely hidden behind it is the much older church of St Anthony’s, its tower just clearing the manor’s roof like the mast of a sunken ship.
I drop the mooring and head out towards St Mawes Castle. From the far headland rises Pendennis Castle, and the two stand guard over the estuary’s approaches. When the religious community around St Anthony’s church was dissolved during the Reformation, the buildings were pulled down and the stone barged across the harbour to build St Mawes Castle. With a neat circularity, the castle had been commissioned to oppose the threat of papal retribution that followed the Reformation and the Dissolution.
In Falmouth, I moor up at the pontoon and walk through the town, over the railway, through a just-ploughed field to the hilltop church of St Budock. According to the boast on the service board, the church was founded in AD 473–1,000 years before the first buildings of Falmouth appeared above the strand. Budoc himself was one of the greatest of the sea-soaked saints of the Celtic Church. Venerated in Ireland, Wales and Cornwall, his story was carried between them, embellished by a thousand tellings. On Brittany’s hazardous shoreline, he has been called ‘le patron de ces côtes’ and in the miracles of his life, you can sense the particular licence of maritime myth: an adventure from the start, beginning in the middle of the English Channel, where Budoc was born in a bobbing barrel. Shaped by the winds, his earthly mission left him here for several years, above the Fal estuary, with his small group of monks, before he again took to the Channel, floating to Brittany in a stone coffin.
The church interior is damp and dark. Morning light falls through the high altar window, flashing on and off as clouds slide across the sun. A harvest tableau stands in a niche – bread rolls and a vase of poppies and cornflowers. Kneeling in front of the altar rail, I take the edge of the runner and roll it back beneath the chancel, revealing a grid of terracotta tiles. In the centre, set into stone, glints the panel I am looking for:
HERE LYETH IOHN KILLIGREW ESQVIER, OF ARWENACK …
AND ELIZABETH TREWINNARD HIS WIFE … GOD TOOK
HIM TO HIS MERCY THE YEARE OF OUR LORD 1567 …
Above the inscription, mottled with age, lie the couple’s brass images. I bend to examine them more closely. No trace of human softness crosses their faces, none of the flamboyance of the later Elizabethans. They are standing in prayer. Framed by a wimple, Elizabeth Killigrew’s expression is stern and manly. John Killigrew’s hair and beard are cropped short and he is dressed in armour – vambrace and breastplate, and sword trailing to the ground.
Yet these two can rightly be called the grandparents of the port of Falmouth. With their ten children, they produced a dynasty that spread far beyond Cornwall, a line of mariners and politicians, pirates and felons, diplomats and courtiers who played a part in succesive royal courts, while here in their patch of shoreside territory, they carved a fief from open fields and cliffs, and from a minor estate a port connected to the furthest points of the known world.
John and Elizabeth Killigrew.
The family was not originally from the coast. The small farm of Killigrew – meaning ‘nut-grove’ (not ‘grove of eagles’ as is often supposed) – was located to the north of Truro, half a day’s ride from the open sea. (Long after the Killigrews had gone from the town at Falmouth, the yard at Killigrew could still be seen. Not until the late 1990s was it finally destroyed, when teams of yellow earth-movers and diggers parked in it while they reshaped the land for the Trispen bypass.) It was through marriage, at about the turn of the fourteenth century, that the Killigrews became associated with the manor of Arwenack. From then on their name crops up in the records of Glasney College – as does that of John’s wife, Trewinnard. But while Penryn and Glasney prospered, safe behind their chain-barrage, Arwenack remained of little importance.
For years, the Killigrews lived the provincial life of Cornwall’s gentry, those families who owned land around the county, who married each other and visited each other in an atmosphere of leisure and conviviality. ‘A gentlemen and his wife,’ wrote Richard Carew, ‘will ride to make merry with his next neighbour, and after a day or twain those two couples go to a third, in which progress they increase like snowballs.’
With the breaking-up of the church estates and the building of the two castles at St Mawes and Pendennis, power shifted on the shores of the Fal. Like a crab with a new shell, John Killigrew crept out from under his rock and snapped up much of Glasney’s land. Soon he controlled the tithes of sixteen parishes. By buying up the south bank of the Helford, he controlled most of that river too. The land for Pendennis Castle was leased from him. Two of his sons received lucrative commissions for overseeing its building. When the castle was complete, John became its first captain and remained so for the rest of his life.
Pendennis Castle made a little king of John Killigrew, protecting Arwenack from marauding ships and fortifying his status with Crown bombards and perriers, pyramids of stone shot and keep-walls 11 feet thick. He joined that class of Tudor men who grew suddenly wealthy from the easy pickings of church land. Killigrew was particularly fortunate: not only did he have an enlarged estate and a brand-new castle, he also had the sea. The combination gave him control of one of the best anchorages in the land, and a power that was constrained by little more than the laws of wind and tide.
When Queen Mary came to the throne in 1554, and began to reverse the heretical advances of the Protestants, John Killigrew at once involved himself in the insurrection against her. Having no real authority