Mother Earth, Vol. 1 No. 3, May 1906. Various
p>Mother Earth, Vol. 1 No. 3, May 1906 / Monthly Magazine Devoted to Social Science and Literature
TIDINGS OF MAY
The month of May is a grinning satire on the mode of living of human beings of the present day.
The May sun, with its magic warmth, gives life to so much beauty, so much value.
The dead, grayish brown of the forest and woods is transformed into a rich, intoxicating, delicate, fragrant green.
Golden sun-rays lure flowers and grass from the soil, and kiss branch and tree into blossom and bloom.
Tillers of the soil are beginning their activity with plough, shovel, rake, breaking the firm grip of grim winter upon the Earth, so that the mild spring warmth may penetrate her breast and coax into growth and maturity the seeds lying in her womb.
A great festival seems at hand for which Mother Earth has adorned herself with garments of the richest and most beautiful hues.
What does civilized humanity do with all this splendor? It speculates with it. Usurers, who gamble with the necessities of life, will take possession of Nature's gifts, of wheat and corn, fruit and flowers, and will carry on a shameless trade with them, while millions of toilers, both in country and city, will be permitted to partake of the earth's riches only in medicinal doses and at exorbitant prices.
May's generous promise to mankind, that they were to receive in abundance, is being broken and undone by the existing arrangements of society.
The Spring sends its glad tidings to man through the jubilant songs that stream from the throats of her feathered messengers. "Behold," they sing, "I have such wealth to give away, but you know not how to take. You count and bargain and weigh and measure, rather than feast at my heavily laden tables. You crawl about on the ground, bent by worry and dread, rather than drink in the free balmy air!"
The irony of May is neither cold nor hard. It contains a mild yet convincing appeal to mankind to finally break the power of the Winter not only in Nature, but in our social life,—to free itself from the hard and fixed traditions of a dead past.
ENVY
When I peruse the conquered fame of heroes, and the victories of mighty generals, I do not envy the generals,
Nor the President in his Presidency, nor the rich in his great house;
But when I hear of the brotherhood of lovers, how it was with them,
How through life, through dangers, odium, unchanging, long and long
Through youth, and through middle and old age, how unfaltering, how affectionate and faithful they were,
Then I am pensive—I hastily walk away, filled with the bitterest envy.
OBSERVATIONS AND COMMENTS
A young man had an Ideal which he cherished as the most beautiful and greatest treasure he had on earth. He promised himself never to part with it, come what might.
His surroundings, however, repeated from morn till night that one can not feed on Ideals, and that one must become practical if he wishes to get on in life.
When he attempted the practical, he realized that his Ideal could never become reconciled to it. This, at first, caused him deep suffering, but he soon conceived a pleasant thought: "Why should I expose my precious jewel to the vulgarity, coarseness and filth of a practical life? I will put it into a jewel case and hide it in a secluded spot."
From time to time, especially when business was bad, he stole over to the case containing his Ideal, to delight in its splendor. Indeed, the world was shabby compared with that!
Meanwhile he married and his business began to improve. The members of his party had already begun to discuss the possibility of putting him up as a candidate for Alderman.
He visited his Ideal at longer intervals now. He had made a very unpleasant discovery,—his Ideal had lessened in size and weight in proportion to the practical opulence of his mind. It grew old and full of wrinkles, which aroused his suspicions. After all, the practical people were right in making light of Ideals. Did he not observe with his own eyes how his Ideal had faded?
It had been overlooked for a long time. Once more he stole over to the safety vault containing his Ideal. It was at a time when he had suffered a severe business loss. With great yearning in his breast, he lifted the cover of the case. He was worn from practical life and his heart and head felt heavy. He found the case empty. His Ideal had vanished, evaporated!—It dawned upon him that he had proven false to the Ideal, and not the Ideal to him.
Pity and sympathy have been celebrating a great feast within the last few weeks. When they look into the mirror of public opinion they find their own reflex touchingly beautiful, big, very human. Want was about to commit self-destruction in abolishing poverty, tears and the despair of suffering humanity forever.
The "heart" of New York, the "heart" of the country, the "heart" of the entire world throbs for San Francisco. The press says so, at least.
No doubt a large amount in checks and banknotes was sent to the city of the Golden Gate. Money, in these days, is the criterion of emotions and sentiments; so that the pity of one who gives $10,000 must appear incomparably greater than the pity of one who contributes a small sum which was perhaps intended to buy shoes for the children, or to pay the grocery bill. A large sum is always loud and boastful in the way it appears in the newspapers. The delicate tact and fine taste of the various editors see to it that the names of the donors of large sums be printed in heavy type.
After all, can not one every day and in every large city observe the same phenomenon that has followed the disaster in San Francisco? Surely there were homeless, starved, despaired, wretched beings in San Francisco before the earthquake and the fire, yet the public's pity and sympathy haughtily passed them by; and official sympathy and compassion had nothing but the police station and the workhouse to give them.
And now,—what is really being done now? Humanitarianism is exhibiting itself in a low and vulgar manner, and superficiality and bad taste are stalking about in peacock fashion.
The newspapers are full of praise for the bravery of the militia in their defense of property. A man was instantly shot as he walked out of a saloon with his arms full of champagne bottles, and another was shot for carrying off a sack of coffee, etc. How strange that the "brave boys" of the militia,—who, by the way, had to be severely disciplined because of their beastly drunkenness,—showed so much noble indignation against a few clumsy thieves! During the strikes and labor conflicts it is usually their mission to protect the property of skillful thieves,—legal thieves, of course.
Finally what is going to be the end of the great display of superficial sentimentality for the stricken city? An all-around good deal: Moneyed people, contractors, real estate speculators will make large sums of money. Indeed it is not at all unlikely that within a few months good Christian capitalists will secretly thank their Lord that he sent the earthquake.
As an employer, the United States Government is certainly tolerant and liberal, especially so far as the highly remunerative offices are concerned.
The President, for instance, loves to deliver himself of moral sermons. Recently he spoke of the people who criticise government and society and breed discontent. He considers them dangerous and entertains little regard for them. He ought not be blamed for that, since, as the first clerk of the State, it is his duty to represent its interests and dignity.
The most ordinary business agent, though he may be convinced of the corruption of his firm, will take good care to keep this fact from the public. Business morals demand it.
Besides, no one will expect or desire that the President should become a Revolutionist. This would certainly