An Appeal in Favor of that Class of Americans Called Africans. Lydia Maria Child
href="#ulink_7fccfb3b-d1d5-5b2e-83bf-76a26ab56ece">[E] The Abbé Grégoire's Inquiry into the Intellect and Morals of Negroes.
Some people speculate in what are called refuse slaves; i. e. the poor diseased ones. Many of them die in the piazzas of the auctioneers; and sometimes, in the agonies of death, they are sold as low as a dollar.
Even this is better than to be unprotected on the wide ocean, in the power of such wild beasts as I have described. It may seem incredible to some that human nature is capable of so much depravity. But the confessions of pirates show how habitual scenes of blood and violence harden the heart of man; and history abundantly proves that despotic power produces a fearful species of moral insanity. The wanton cruelties of Nero, Caligula, Domitian, and many of the officers of the Inquisition, seem like the frantic acts of madmen.
The public has, however, a sense of justice, which can never be entirely perverted. Since the time when Clarkson, Wilberforce and Fox made the horrors of the slave-trade understood, the slave-captain, or slave-jockey, is spontaneously and almost universally regarded with dislike and horror. Even in the slaveholding states it is deemed disreputable to associate with a professed slave-trader, though few perhaps would think it any harm to bargain with him. This public feeling makes itself felt so strongly, that men engaged in what is called the African traffic, kept it a secret, if they could, even before the laws made it hazardous.
No man of the least principle could for a moment think of engaging in such enterprises; and if he have any feeling, it is soon destroyed by familiarity with scenes of guilt and anguish. The result is, that the slave-trade is a monopoly in the hands of the very wicked; and this is one reason why it has always been profitable.
Yet even the slave-trade has had it champions—of course among those who had money invested in it. Politicians have boldly said that it was a profitable branch of commerce, and ought not to be discontinued on account of the idle dreams of benevolent enthusiasts. They have argued before the House of Commons, that others would enslave the negroes, if the English gave it up—as if it were allowable for one man to commit a crime because another was likely to do it! They tell how merciful it is to bring the Africans away from the despotism and wars, which desolate their own continent; but they do not add that the white man is himself the cause of those wars, nor do they prove our right to judge for another man where he will be the happiest. If the Turks, or the Algerines saw fit to exercise this right, they might carry away captive all the occupants of our prisons and penitentiaries.
Some of the advocates of this traffic maintained that the voyage from Africa to the slave-market, called the Middle Passage, was an exceedingly comfortable portion of existence. One went so far as to declare it "the happiest part of a negro's life." They aver that the Africans, on their way to slavery, are so merry, that they dance and sing. But upon a careful examination of witnesses, it was found that their singing consisted of dirge-like lamentations for their native land. One of the captains threatened to flog a woman, because the mournfulness of her song was too painful to him. After meals they jumped up in their irons for exercise. This was considered so necessary for their health, that they were whipped, if they refused to do it. And this was their dancing! "I," said one of the witnesses, "was employed to dance the men, while another person danced the women."
These pretences, ridiculous as they appear, are worth about as much as any of the arguments that can be brought forward in defence of any part of the slave system.
The engraving on the next page will help to give a vivid idea of the Elysium enjoyed by negroes, during the Middle Passage. Fig. A represents the iron hand-cuffs, which fasten the slaves together by means of a little bolt with a padlock.
B represents the iron shackles by which the ancle of one is made fast to the ancle of his next companion. Yet even thus secured, they do often jump into the sea, and wave their hands in triumph at the approach of death. E is a thumb-screw. The thumbs are put into two rounds holes at the top; by turning a key a bar rises from C to D by means of a screw; and the pressure becomes very painful. By turning it further, the blood is made to start; and by taking away the key, as at E, the tortured person is left in agony, without the means of helping himself, or being helped by others. This is applied in case of obstinacy, at the discretion of the captain. I, F, is a speculum oris. The dotted lines represent it when shut; the black lines when open. It opens at G, H, by a screw below with a knob at the end of it. This instrument was used by surgeons to wrench open the mouth in case of lock-jaw. It is used in slave-ships to compel the negroes to take food; because a loss to the owners would follow their persevering attempts to die. K represents the manner of stowing in a slave-ship.
According to Clarkson's estimate, about two and a half out of a hundred of human beings die annually, in the ordinary course of nature, including infants and the aged; but in an African voyage, where few babes and no old people are admitted, [Pg 22] so that those shipped are at the firmest period of life, the annual mortality is forty-three in a hundred. In vessels that sail from Bonny, Benin, and the Calabars, whence a large proportion of slaves are brought, this mortality is so much increased by various causes, that eighty-six in a hundred die yearly. He adds, "It is a destruction, which if general but for ten years, would depopulate the world, and extinguish the human race."
We next come to the influence of this diabolical system on the slave-owner; and here I shall be cautioned that I am treading on delicate ground, because our own countrymen are slaveholders. But I am yet to learn that wickedness is any the better for being our own. Let the truth be spoken—and let those abide its presence who can.
The following is the testimony of Jefferson, who had good opportunities for observation, and who certainly had no New-England prejudices: "There must, doubtless, be an unhappy influence on the manners of the people, produced by the existence of slavery among us. The whole commerce between master and slave is a perpetual exercise of the most boisterous passions; the most unremitting despotism on the one part, and degrading submission on the other. Our children see this and learn to imitate it; for man is an imitative animal. The parent storms; the child looks on, catches the lineaments of wrath, puts on the same airs in a circle of smaller slaves, gives loose to the worst of passions; and thus nursed, educated, and daily exercised in tyranny, cannot but be stamped by it with odious peculiarities. The man must be a prodigy, who can retain his morals and manners undepraved in such circumstances."
In a community where all the labor is done by one class there must of course be another class who live in indolence; and we all know how much people that have nothing to do are tempted by what the world calls pleasures; the result is, that slaveholding states and colonies are proverbial for dissipation. Hence, too, the contempt for industry, which prevails in such a state of society.—Where none work but slaves, usefulness becomes degradation. The wife of a respectable mechanic, who accompanied her husband from Massachusetts to the South, gave great offence to her new neighbors by performing her usual household avocations; they begged her to desist from it, (offering the services of their own blacks,) because the sight of a white person engaged in any labor was extremely injurious to the slaves; they deemed it very important that the negroes should be taught, both by precept and example, that they alone were made to work!
Whether the undue importance attached to merely external gentility, and the increasing tendency to indolence and extravagance throughout this country, ought to be attributed, in any degree, to the same source, I am unable to say; if any influence comes to us from the example and ridicule of the slaveholding states, it certainly must be of this nature.
There is another view of this system, which I cannot unveil so completely as it ought to be. I shall be called bold for saying so much; but the facts are so important, that it is a matter of conscience not to be fastidious.
The negro woman is unprotected either