THE PALLISER NOVELS & THE CHRONICLES OF BARSETSHIRE: Complete Series. Anthony Trollope
gaiters showing so admirably that well-turned leg, betokened the decency, the outward beauty and grace of our church establishment.
“Now, my men,” he began, when he had settled himself well in his position, “I want to say a few words to you. Your good friend, the warden here, and myself, and my lord the bishop, on whose behalf I wish to speak to you, would all be very sorry, very sorry indeed, that you should have any just ground of complaint. Any just ground of complaint on your part would be removed at once by the warden, or by his lordship, or by me on his behalf, without the necessity of any petition on your part.” Here the orator stopped for a moment, expecting that some little murmurs of applause would show that the weakest of the men were beginning to give way; but no such murmurs came. Bunce, himself, even sat with closed lips, mute and unsatisfactory. “Without the necessity of any petition at all,” he repeated. “I’m told you have addressed a petition to my lord.” He paused for a reply from the men, and after a while, Handy plucked up courage and said, “Yes, we has.”
“You have addressed a petition to my lord, in which, as I am informed, you express an opinion that you do not receive from Hiram’s estate all that is your due.” Here most of the men expressed their assent. “Now what is it you ask for? What is it you want that you hav’n’t got here? What is it—”
“A hundred a year,” muttered old Moody, with a voice as if it came out of the ground.
“A hundred a year!” ejaculated the archdeacon militant, defying the impudence of these claimants with one hand stretched out and closed, while with the other he tightly grasped, and secured within his breeches pocket, that symbol of the church’s wealth which his own loose halfcrowns not unaptly represented. “A hundred a year! Why, my men, you must be mad; and you talk about John Hiram’s will! When John Hiram built a hospital for wornout old men, wornout old labouring men, infirm old men past their work, cripples, blind, bedridden, and such like, do you think he meant to make gentlemen of them? Do you think John Hiram intended to give a hundred a year to old single men, who earned perhaps two shillings or half-a-crown a day for themselves and families in the best of their time? No, my men, I’ll tell you what John Hiram meant: he meant that twelve poor old wornout labourers, men who could no longer support themselves, who had no friends to support them, who must starve and perish miserably if not protected by the hand of charity;—he meant that twelve such men as these should come in here in their poverty and wretchedness, and find within these walls shelter and food before their death, and a little leisure to make their peace with God. That was what John Hiram meant: you have not read John Hiram’s will, and I doubt whether those wicked men who are advising you have done so. I have; I know what his will was; and I tell you that that was his will, and that that was his intention.”
Not a sound came from the eleven bedesmen, as they sat listening to what, according to the archdeacon, was their intended estate. They grimly stared upon his burly figure, but did not then express, by word or sign, the anger and disgust to which such language was sure to give rise.
“Now let me ask you,” he continued: “do you think you are worse off than John Hiram intended to make you? Have you not shelter, and food, and leisure? Have you not much more? Have you not every indulgence which you are capable of enjoying? Have you not twice better food, twice a better bed, ten times more money in your pocket than you were ever able to earn for yourselves before you were lucky enough to get into this place? And now you send a petition to the bishop, asking for a hundred pounds a year! I tell you what, my friends; you are deluded, and made fools of by wicked men who are acting for their own ends. You will never get a hundred pence a year more than what you have now: it is very possible that you may get less; it is very possible that my lord the bishop, and your warden, may make changes—”
“No, no, no,” interrupted Mr Harding, who had been listening with indescribable misery to the tirade of his son-in-law; “no, my friends. I want no changes,—at least no changes that shall make you worse off than you now are, as long as you and I live together.”
“God bless you, Mr Harding,” said Bunce; and “God bless you, Mr Harding, God bless you, sir: we know you was always our friend,” was exclaimed by enough of the men to make it appear that the sentiment was general.
The archdeacon had been interrupted in his speech before he had quite finished it; but he felt that he could not recommence with dignity after this little ebullition, and he led the way back into the garden, followed by his father-in-law.
“Well,” said he, as soon as he found himself within the cool retreat of the warden’s garden; “I think I spoke to them plainly.” And he wiped the perspiration from his brow; for making a speech under a broiling mid-day sun in summer, in a full suit of thick black cloth, is warm work.
“Yes, you were plain enough,” replied the warden, in a tone which did not express approbation.
“And that’s everything,” said the other, who was clearly well satisfied with himself; “that’s everything: with those sort of people one must be plain, or one will not be understood. Now, I think they did understand me;—I think they knew what I meant.”
The warden agreed. He certainly thought they had understood to the full what had been said to them.
“They know pretty well what they have to expect from us; they know how we shall meet any refractory spirit on their part; they know that we are not afraid of them. And now I’ll just step into Chadwick’s, and tell him what I’ve done; and then I’ll go up to the palace, and answer this petition of theirs.”
The warden’s mind was very full,—full nearly to overcharging itself; and had it done so,—had he allowed himself to speak the thoughts which were working within him, he would indeed have astonished the archdeacon by the reprobation he would have expressed as to the proceeding of which he had been so unwilling a witness. But different feelings kept him silent; he was as yet afraid of differing from his son-in-law;—he was anxious beyond measure to avoid even a semblance of rupture with any of his order, and was painfully fearful of having to come to an open quarrel with any person on any subject. His life had hitherto been so quiet, so free from strife; his little early troubles had required nothing but passive fortitude; his subsequent prosperity had never forced upon him any active cares,—had never brought him into disagreeable contact with anyone. He felt that he would give almost anything,—much more than he knew he ought to do,—to relieve himself from the storm which he feared was coming. It was so hard that the pleasant waters of his little stream should be disturbed and muddied by rough hands; that his quiet paths should be made a battlefield; that the unobtrusive corner of the world which had been allotted to him, as though by Providence, should be invaded and desecrated, and all within it made miserable and unsound.
Money he had none to give; the knack of putting guineas together had never belonged to him; but how willingly, with what a foolish easiness, with what happy alacrity, would he have abandoned the half of his income for all time to come, could he by so doing have quietly dispelled the clouds that were gathering over him,—could he have thus compromised the matter between the reformer and the conservative, between his possible son-in-law, Bold, and his positive son-in-law, the archdeacon.
And this compromise would not have been made from any prudential motive of saving what would yet remain, for Mr Harding still felt little doubt but he should be left for life in quiet possession of the good things he had, if he chose to retain them. No; he would have done so from the sheer love of quiet, and from a horror of being made the subject of public talk. He had very often been moved to pity,—to that inward weeping of the heart for others’ woes; but none had he ever pitied more than that old lord, whose almost fabulous wealth, drawn from his church preferments, had become the subject of so much opprobrium, of such public scorn; that wretched clerical octogenarian Crœsus, whom men would not allow to die in peace,—whom all the world united to decry and to abhor.
Was he to suffer such a fate? Was his humble name to be bandied in men’s mouths, as the gormandiser of the resources of the poor, as of one who had filched from the charity of other ages wealth which had been intended to relieve the old and the infirm? Was he to be gibbeted in the press, to become a byword for oppression, to be named as an example of the greed of the English