Les Bijoux Indiscrets, or, The Indiscreet Toys. Dénis Diderot
the means of gratifying their strong desire of talking, by multiplying in them the organs of speech; is to grant, that if this benefaction drag'd any inconveniences after it, it was an effect of his wisdom to prevent them: and this he has done, by compelling one of the mouths to keep silence, while the other speaks. It is already but too inconvenient for us, that women change their mind from one instant to another: what then would it have been, if Brama had left them the power of being of two contradictory sentiments at the same time? Further, the gift of speech has been given, purely in order to be understood; but the women, who find it a difficult talk to understand one another with a single mouth each, how could they possibly do it, if they spoke with two at a time?"
Thus Orcotomus answered several things, and thought he had given satisfactory solutions to all difficulties: but he was mistaken. New doubts were raised, and he was on the point of sinking under them; when Cimonazes came to his assistance. Then the dispute became tumultuous. They stray'd wide of the question, they bewilder'd themselves, they return'd, they bewilder'd themselves a second time, they grew angry, they brawled; from brawling they pass'd to injurious words, and the academical sitting ended.
CHAP. XI.
Fourth trial of the Ring.
The Echo.
While the prattle of the Toys employed the academy, in other companies it became the news of the day, and the subject of the morrow, and of several succeeding days. It was an inexhaustible text. True facts were blended with false; every thing went down, the prodigy had removed all incredulity. In conversation people lived on it upwards of six months.
The Sultan had made but three trials of his ring; and yet, in a circle of ladies who were allowed a stool at the Manimonbanda's, one of them related a discourse held by the Toy of a president's lady, next that of a marchioness, then she disclosed the pious secrets of a devotee, in fine those of several women who were not there: and God knows the stories that were father'd on their Toys; nor was there any parcimony of smutty tales. From facts they came to reflections. "I must confess," says one of those ladies, "that this witchcraft (for it is a spell cast on Toys) keeps us in a cruel state. How! to be eternally under apprehensions of hearing an impertinent voice issuing from one's self." "But madam," answered another, "this fright astonishes us with regard to you. When a Toy has nothing ridiculous to tell, what does it signify, whether it be silent or speak?" "It signifies so much," replied the first, "that I would freely give half my jewels, to be assured that mine will never speak." "Surely," replied the second, "there must be substantial reasons for keeping measures with people, to purchase their discretion at so high a price." "I have not better reasons than another," said Cephisa: "and yet I do not eat my words. Twenty thousand crowns, is not too large a sum to buy tranquillity: for I will frankly own, that I have not more confidence in my Toy than in my mouth, and many silly things have slipt from me in my life. I hear every day so many incredible adventures unveiled, attested, detailed by Toys, that even retrenching three fourths, the remaining part is sufficient to destroy a reputation. If mine should prove but half so great a lyer as all those, I should be ruined. Was it not enough then that our conduct was in the power of our Toys, without our reputation being dependent on their discourses?" "For my part," answered Ismene smartly, without entering into endless arguments, "I allow things to go their own way. If it be Brama, that has given the faculty of speech to Toys, as my Bramin has convinced me, he will not suffer them to lye. It would be impious to assert the contrary. Wherefore my Toy may talk as often and much as it will. But after all what will it say?"
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