Parables of Parenthood. Andrew Taylor-Troutman
Parables of Parenthood
Interpreting the Gospels with Family
Andrew Taylor-Troutman
Foreword by Brian K. Blount
Afterword by Ginny Taylor-Troutman
Parables of Parenthood
Interpreting the Gospels with Family
Copyright © 2014 Andrew Taylor-Troutman. All rights reserved. Except for brief quotations in critical publications or reviews, no part of this book may be reproduced in any manner without prior written permission from the publisher. Write: Permissions. Wipf and Stock Publishers, 199 W. 8th Ave., Suite 3, Eugene, OR 97401.
All scripture references reflect the author’s own work or the New Revised Standard Version unless otherwise noted.
New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
Resource Publications
An Imprint of Wipf and Stock Publishers
199 W. 8th Ave., Suite 3
Eugene, OR 97401
www.wipfandstock.com
ISBN 13: 978-1-62564-487-9
eISBN 13: 978-1-63087-246-5
Manufactured in the U.S.A.
Dedicated to Craig Troutman
Pastor, preacher, father, and Papi
Foreword
“I love to tell the story . . .”
Growing up in a small Virginia town, in a small Baptist church, in a home with parents who had been deeply nurtured in the Christian faith, I came to love “the story.” The Jesus story. In Sunday School, it was taught. In worship, it was preached. In wondrous music, it was sung. Even now, if I close my eyes, take a deep breath, and focus on the past, I can see and hear the Hill Street Baptist church choir singing “I love to tell the story . . .”
How I loved to hear it.
Like the Sunday school teachers whom I cherished, the pastor I appreciated, and the choir I treasured, Andrew Taylor-Troutman loves to tell the Jesus story. He has a gift for doing so. His telling of the Jesus story captivates his readers because he weaves it so seamlessly into his own human and family story. There are scholars who can exegete the biblical narratives that contain the Jesus story. And there are writers who can capture that exegesis with imaginative insight and weave it skillfully into conversation with contemporary circumstance, so that, in the end, we twenty-first century readers have the odd but comforting sense that those ancient biblical texts are talking about us. In this book, Andrew practices both scholarship and creative writing; he has combined instructive exegesis with delightful imagination.
When I read Andrew’s first book, Take My Hand: A Theological Memoir, and later heard him read from it and talk about it, I knew I was in the presence of someone who understands story and knows how to convey story so that it teaches and fascinates simultaneously. Connecting images from his life as a minister serving a small, rural congregation with interpretations of biblical texts and theological insight, he offered his readers a narrative portrait of what it means to be called into the deeply personal service of ministry to God’s people.
It was only a matter of time before Andrew’s love for the human, church, and family story and his love for biblical narrative collided so creatively in this wonderful publication.
As his work in this book amply shows, Andrew is an excellent interpreter of the New Testament parables. Operating from the original Greek, he reads the texts closely and helps readers understand the parables in their first-century context. Using the tools of biblical exegesis expertly, he compares the various versions of the parables in the three synoptic gospels, helps us understand why Mark, Matthew, and Luke offered sometimes subtle and sometimes quite distinct presentations of the same parable stories, and sharpens our focus on text details even as he helps us read those details in light of the overall objectives of the larger gospel story. In the end, we not only understand better why Mark, the first gospel, recounted one of Jesus’ parables the way that it does, but we understand better why Mark’s recounting is different from Matthew’s or Luke’s, and we understand why that difference is important.
Andrew, though, loves to tell a story. He therefore cannot help himself. While a particular parable is at the heart of each chapter, he directs us to that parable through the lens of family narration. We learn a great deal about Andrew’s family as Andrew teaches us about the parables. The parables come alive because Andrew reads them as a part of what it means to be family. His adventures with his wife, Ginny, and especially his son, Sam, become the human story that surrounds and informs his reading of the Jesus story.
There were moments when reading this book that I laughed out loud, suspecting that once Andrew had extricated himself from an awkward situation he recounts, he had laughed heartily himself. There were moments when reading this book that I paused to reflect about the importance of family and how recognizing that importance can add definition to and proper respect for the priorities we set in our lives. There were moments when reading this book that, because Andrew was telling so clearly the story of engagement with his newborn son, that I was catapulted back in time to similar moments when my wife and I welcomed our newborn son into the world. But the moments I treasured the most were those carefully thought out places where Andrew brought his life with Ginny and Sam into instructive, delightful, often comical collision with Jesus’ teachings about what it means to be a family, a community, a disciple, and a person.
When you have finished reading Andrew’s telling of the Jesus story in relationship with his own family story, I predict you will not only have a better appreciation of some of the New Testament parables, but that you will have a better appreciation for why Jesus chose to teach in this story-like format in the first place.
Everybody loves a good story. Not everyone can tell a good story. Andrew Taylor-Troutman can.
Brian K. Blount
Richmond, Virginia
November, 2013
Acknowledgments
This book is dedicated to my dad who is my role model in both preaching and parenting. Dad and I have a love of baseball in common as well, which one day we hope to share with Sam. I think writing is like baseball in that, while each individual batter has the responsibility to hit a pitch, the game itself is the result of the coordinated efforts of many. In line with this analogy, Brian Blount is the best coach I’ve ever had. A terrific writer in his own right, Brian has a rare gift to coax someone else’s voice instead of substituting his own. I also wish to thank my home crowd, the congregation of New Dublin Presbyterian Church, for their support and interest in this writing project and, more importantly, their love and commitment to my family. Speaking of which, special thanks to all the members of my extended family; in particular, I want to acknowledge my mom and my brother who greatly influence my thinking in uniquely wonderful ways. And I am more grateful for my wife with each passing day. Thank you, Ginny, for contributing to this book in so many countless ways. My love, we are teammates for life.
There will come a day when our son can read this book for himself. I pray that our love for him shines around each word like the morning frost on each blade of grass.
Introduction
Otherwise known as my hermeneutical approach
One of my all-time favorite snapshots was taken a few hours after my son’s birth. I am sitting on a hospital sofa, the lines of exhaustion clearly visible on my face, as I smile down at this swaddled bundle held