Howdunit. Группа авторов

Howdunit - Группа авторов


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the Second World War, the crime novel in the UK reassured its readership that all would be well, that society might occasionally be shaken up (by some heinous crime such as murder) but that order would quickly be restored. A courteous and brilliant detective would bring elucidation and the guilty party or parties would be uncovered and sent for trial. The tight confines of this fictional universe, and the neat conclusions, provided pleasure to many but meant that the crime novel was considered as escapist literature, since real life seldom provided its own set of pat resolutions. In the United States, authors such as Raymond Chandler began to argue against such tidy (and mostly bloodless) confections. He wanted crime fiction to be a bit more cynical about human nature, creating a world of tarnished knights such as Philip Marlowe. Chandler sensed that what crime fiction really needed was a sense of the incomplete and of life’s messy complexity. The reader should go to crime fiction to be challenged by these realities. Practitioners in the UK began to realize this, too – gritty urban settings competed with rural idylls; good did not always triumph over evil; evil couldn’t always be explained away. In contemporary crime fiction the villains may escape justice altogether, or the reader may be invited to take sides with the criminal against the powers of law and order. There are even novels with no detectives and no mysteries, showing a world in which criminality, in the form of organized crime, operates openly and without apparent hindrance.

      For many readers this came – and comes – as a refreshing change, because the crime novel has always been capable of so much more than simply telling a good story or playing an elaborate game with its audience. Crime writers throughout the world have known for years that the crime novel can be a perfect tool for the dissection of society. It’s something I learned very early on in my Inspector Rebus novels. I wanted to explore the city of Edinburgh from top to bottom, but also wanted to use Edinburgh as a microcosm for the wider world. I wanted to discuss politics and economics and moral questions and the problems we all face as a society. I realized that my police detective gave me a sort of all-areas pass. He could visit the various seats of power but also investigate the worlds of the dispossessed and disenfranchised. This has allowed me to explore themes of racism and human trafficking, the drug trade, various political upheavals, changing social attitudes, the rise of new technologies, our increasingly surveillance-driven society and so forth, without my novels reading as tracts or treatises. The adventure, the thrill of the chase, underpins the whole, but the story is no longer ‘just’ about that chase.

      In spite of its exaggerations and heightened effects, the contemporary crime novel often tells us more about the world around us than do literary novels, many of which can seem introspective or focused on a narrow remit (an individual life; or the lives of a small interconnected group). Crime fiction tackles big issues, from corporate corruption to child abuse, inviting its readers to consider why these crimes continue to affect us, while also warning those same readers of new types of crime – as evidenced by the rise of the crime novel where the internet and social media are seen as a potential source of malevolence. The shadowy figure who steps out of a darkened alley in front of us has been replaced by an equally shadowy figure who threatens us via our home computer or mobile phone.

      Writers such as Val McDermid, Denise Mina, Sarah Hilary, Eva Dolan, Mark Billingham and Adrian McKinty challenge their readers with stories that seem torn from the pages of this week’s newspapers and which make dramatic use of current technology, be it DNA analysis or CCTV. I’m not sure if they think of themselves as political writers, but there are certainly political elements to their themes and stories. These authors – and many others like them – see the roots of petty crime in abject poverty, in the current social problems of the UK. They also know how easily petty crime can escalate, and they often have a view to the larger (often invisible) crimes perpetrated by institutions and corporations. Their stories tend to be set in the urban here and now, allowing them to engage more readily with the world inhabited by their readers. Drug culture, youth problems and the alienation felt by many at the bottom of the pile are dealt with in their novels.

      I chose Edinburgh as the setting for my books for similar reasons. It’s a city that visitors feel they can get to know fairly quickly, being compact and on the surface safe and civilized, with a wealth of historic streets and artefacts. In fact, it can seem a single homogenous entity with a castle at its core. Some of this conceit was exploded by Irvine Welsh’s novel Trainspotting – and more especially by the hugely successful film that came shortly after. In my own first novel Knots and Crosses a serial killer is stalking the Edinburgh of the mid–1980s, and locals gather together to share their astonishment and outrage – it’s just not the sort of thing anyone associates with Edinburgh!

      Except …

      Well, the 25-year-old Ian Rankin who wrote that book had no grounding in the English whodunit. I had never read any Christie or Allingham or Sayers and had yet to discover Rendell and James. But I was doing a PhD on the novels of Muriel Spark, whose magnum opus, The Prime of Miss Jean Brodie, had taken me on an adventure into the world of the gothic, much of it Edinburgh-based and much of it grounded in reality. Miss Brodie tells us that she is descended from Deacon William Brodie, a noted gentleman. What she neglects to add is that William Brodie – a real-life historical figure – was a respected figure by day but a thief and rogue by night. He headed a gang which would break into homes, assaulting the unwary and stealing their valuables. Brodie was caught, tried and hanged – allegedly on a scaffold he had helped craft as Deacon of Wrights. Robert Louis Stevenson may have had Deacon Brodie’s story in mind when he wrote Dr Jekyll and Mr Hyde, his short but potent novel focused on the question at the heart of all crime fiction – why do we humans continue throughout history to inflict terrible damage on each other? Stevenson chose (for whatever reason) to set his tale in London, but it is every bit as Scottish in its themes and tone as Spark’s much later novel, and both books perhaps owe a debt to an earlier, lesser-known work, James Hogg’s Edinburgh-based slice of psychological Grand Guignol, Memoirs and Confessions of a Justified Sinner. Just as Spark took me to Stevenson, so Stevenson led me to Hogg and his complex narrative concerning a young religious zealot who comes under the spell of a charismatic stranger; who convinces him that as a member of ‘the elect’ (and therefore bound for Heaven whatever he does on Earth) he should feel free to murder those he feels deserve it, including an elderly minister of the church and, eventually, his own brother.

      We are never sure in Hogg’s tale whether the charismatic stranger is a psychopath, the Devil incarnate, or a fever-dream conjured up by a religious maniac. This ambiguity is central to much of the best Scottish literature, along with an interest in the doppelgänger. All three books suggest that human beings have within them warring natures. Sometimes we’re good, and sometimes bad. In my first Rebus novel I created an evil alter ego for the detective, in the shape of someone who had been almost like a brother but was now out to destroy him. I certainly had the battle between Jekyll and Hyde in mind as I planned the book. I even added clues that Rebus himself may be the serial killer terrorising Edinburgh. He suffers alcoholic blackouts and wakes in the morning unable to remember the night before, much as Jekyll does. In Rebus’s second adventure, Hide and Seek, I even play with the name Hyde in the title. (The book was originally going to be called Hyde and Seek.)

      Many of the best contemporary Scottish crime writers learned from the same books I did, their work owing as much to Hogg as to Christie or Chandler. But several of us also proclaim a debt to William McIlvanney, a literary novelist, poet and essayist who, in the late 1970s, created Jack Laidlaw, a tough, streetwise Glasgow detective with a penchant for philosophy. Those books emerged just as the Scottish novel was having fresh life breathed into it by the likes of James Kelman and Alasdair Gray, writers sustained by working-class city life and by the trials and vicissitudes of characters often not given a voice in literature. This is something I feel the Scottish crime novel has picked up on – giving a voice to the voiceless. Crime after all is more likely to strike those who have little or nothing than it is those who are protected by wealth and power.

      The mechanics of the whodunit – its narrative conventions – do not really interest me as a writer. What interests me is the soul of the crime novel – what it tells us about ourselves and our society, what it is capable or uniquely qualified to discuss. My favourite crime novels tackle big issues, but always with reference to the effects of the investigation


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