The Nine Days' Queen, Lady Jane Grey, and Her Times. Richard Davey

      INTRODUCTION

       Table of Contents

      The tragedy of Lady Jane Grey is unquestionably one of the most poignant episodes in English history, but its very dramatic completeness and compactness have almost invariably caused its wider significance to be obscured by the element of personal pathos with which it abounds. The sympathetic figure of the studious, saintly maiden, single-hearted in her attachment to the austere creed of Geneva, stands forth alone in a score of books refulgent against the gloomy background of the greed and ambition to which she was sacrificed. The whole drama of her usurpation and its swift catastrophe is usually treated as an isolated phenomenon, the result of one man’s unscrupulous self-seeking; and with the fall of the fair head of the Nine Days’ Queen upon the blood-stained scaffold within the Tower the curtain is rung down and the incident looked upon as fittingly closed by the martyrdom of the gentlest champion of the Protestant Reformation in England.

      Such a treatment of the subject, however attractive and humanly interesting it may be, is nevertheless unscientific as history and untrue in fact. An adequate appreciation of the tendencies behind the unsuccessful attempt to deprive Mary of her birthright can only be gained by a consideration of the circumstances preceding and surrounding the main incident. The reasons why Northumberland, a weak man as events proved, was able to ride rough-shod over the nobles and people of England, the explanation of his sudden and ignominious collapse and of the apparent levity with which the nation at large changed its religious beliefs and observance at the bidding of assumed authority are none of them on the surface of events; and the story of Jane Grey as it is usually told, whilst abounding in pathetic interest gives no key to the vast political issues of which the fatal intrigue of Northumberland was but a by-product. To represent the tragedy as a purely religious one, as is not infrequently done, is doubly misleading. That one side happened to be Catholic and the other Protestant was merely a matter of party politics, and probably not a single active participator in the events, except Jane herself, and to some extent Mary, was really moved by religious considerations at all, loud as the professions of some of the leaders were.

      Mr. Davey has given in the vivid pages of this book a striking picture of the Society in which the drama was represented and of the persons who surrounded Lady Jane Grey in the critical period of her unhappy fate; and this of itself enables a wider view than is usual to be taken of the subject. But, withal, I venture to think that an even more extended prospect of it may be attained and the whole episode fitted into its proper place in the history of England, if supplementary consideration be given to international politics of the time, and especially to the part which England aspired to take in the tremendous struggle for supremacy which was then approaching the end of its first phase on the Continent of Europe; a struggle in which not only the two most powerful nations in Christendom were engaged and the two greatest monarchs in the world were the leaders, but one in which the eternally antagonistic principles of expansion and repression were the issues.

      It is too often assumed that the system of political parties in English Government dates only from the rise of Parliament as the predominant power in the State in the seventeenth century, since, by the open opposition and the public discussion of rival policies in the Legislature, the existence of different groups of statesmen then became evident to the world. But at least it may be asserted that, from the time when the two first Tudor kings sought the aggrandisement