The History of the Decline and Fall of the Roman Empire. Эдвард Гиббон

      From the great secular games celebrated by Philip to the death of the emperor Gallienus, there elapsed twenty years of shame and misfortune. During that calamitous period, every instant of time was marked, every province of the Roman world was afflicted, by barbarous invaders and military tyrants, and the ruined empire seemed to approach the last and fatal moment of its dissolution. The confusion of the times and the scarcity of authentic memorials oppose equal difficulties to the historian, who attempts to preserve a clear and unbroken thread of narration. ^{Ref. 002} Surrounded with imperfect fragments, always concise, often obscure, and sometimes contradictory, he is reduced to collect, to compare, and to conjecture: and though he ought never to place his conjectures in the rank of facts, yet the knowledge of human nature, and of the sure operation of its fierce and unrestrained passions, might, on some occasions, supply the want of historical materials.

      There is not, for instance, any difficulty in conceiving that the successive murders of so many emperors had loosened all the ties of allegiance between the prince and people; that all the generals of Philip were disposed to imitate the example of their master; and that the caprice of armies, long since habituated to frequent and violent revolutions, might every day raise to the throne the most obscure of their fellow-soldiers. History can only add, that the rebellion against the emperor Philip broke out in the summer of the year two hundred and forty-nine, among the legions of Mæsia, and that a subaltern officer, ^{Ref. 003} named Marinus, was the object of their seditious choice. Philip was alarmed. He dreaded lest the treason of the Mæsian army should prove the first spark of a general conflagration. Distracted with the consciousness of his guilt and of his danger, he communicated the intelligence to the senate. A gloomy silence prevailed, the effect of fear, and perhaps of disaffection, till at length Decius, one of the assembly, assuming a spirit worthy of his noble extraction, ventured to discover more intrepidity than the emperor seemed to possess. He treated the whole business with contempt, as a hasty and inconsiderate tumult, and Philip’s rival as a phantom of royalty, who in a very few days would be destroyed by the same inconstancy that had created him. The speedy completion of the prophecy inspired Philip with a just esteem for so able a counsellor, and Decius appeared to him the only person capable of restoring peace and discipline to an army whose tumultuous spirit did not immediately subside after the murder of Marinus. Decius, ^{Ref. 004} who long resisted his own nomination, seems to have insinuated the danger of presenting a leader of merit to the angry and apprehensive minds of the soldiers; and his prediction was again confirmed by the event. The legions of Mæsia forced their judge to become their accomplice. They left him only the alternative of death or the purple. His subsequent conduct, after that decisive measure, was unavoidable. He conducted or followed his army to the confines of Italy, whither Philip, collecting all his force to repel the formidable competitor whom he had raised up, advanced to meet him. The Imperial troops were superior in number; but the rebels formed an army of veterans, commanded by an able and experienced leader. Philip was either killed in the battle or put to death a few days afterwards at Verona. His son and associate in the empire, ^{Ref. 005} was massacred at Rome by the Prætorian guards; and the victorious Decius, with more favourable circumstances than the ambition of that age can usually plead, was universally acknowledged by the senate and provinces. It is reported that, immediately after his reluctant acceptance of the title of Augustus, he had assured Philip by a private message of his innocence and loyalty, solemnly protesting that, on his arrival in Italy, he would resign the Imperial ornaments, and return to the condition of an obedient subject. His professions might be sincere; but, in the situation where fortune had placed him, it was scarcely possible that he could either forgive or be forgiven. ^{Ref. 006}

      The emperor Decius had employed a few months in the works of peace ^{Ref. 007} and the administration of justice, when he was summoned to the banks of the Danube by the invasion of the Goths. This is the first considerable occasion in which history mentions that great people, who afterwards broke the Roman power, sacked the Capitol, and reigned in Gaul, Spain, and Italy. So memorable was the part which they acted in the subversion of the Western empire, that the name of Goths is frequently but improperly used as a general appellation of rude and warlike barbarism.

      In the beginning of the sixth century, and after the conquest of Italy, the Goths, in possession of present greatness, very naturally indulged themselves in the prospect of past and of future glory. They wished to preserve the memory of their ancestors, and to transmit to posterity their own achievements. The principal minister of the court of Ravenna, the learned Cassiodorus, gratified the inclination of the conquerors in a Gothic history, which consisted of twelve books, now reduced to the imperfect abridgment of Jornandes. ^{Ref. 008} These writers passed with the most artful conciseness over the misfortunes of the nation, celebrated its successful valour, and adorned the triumph with many Asiatic trophies that more properly belonged to the people of Scythia. On the faith of ancient songs, the uncertain but the only memorials of barbarians, they deduced the first origin of the Goths from the vast island or peninsula of Scandinavia. ^{Ref. 009} That extreme country of the North was not unknown to the conquerors of Italy; the ties of ancient consanguinity had been strengthened by recent offices of friendship; and a Scandinavian king had cheerfully abdicated his savage greatness, that he might pass the remainder of his days in the peaceful and polished court of Ravenna. ^{Ref. 010} Many vestiges, which cannot be ascribed to the arts of popular vanity, attest the ancient residence of the Goths in the countries beyond the Baltic. From the time of the geographer Ptolemy, the southern part of Sweden seems to have continued in the possession of the less enterprising remnant of the nation, and a large territory is even at present divided into east and west Gothland. During the middle ages (from the ninth to the twelfth century), whilst Christianity was advancing with a slow progress into the North, the Goths and the Swedes composed two distinct and sometimes