My Path to Atheism. Annie Besant

My Path to Atheism - Annie Besant


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       Annie Besant

      My Path to Atheism

      Published by Good Press, 2019

       [email protected]

      EAN 4057664623164

       PREFACE TO FIRST EDITION.

       ON THE DEITY OF JESUS OF NAZARETH

       APPENDIX: "Josephus mentions a Zacharias, a son of Baruch ('Wars of

       A COMPARISON BETWEEN THE FOURTH GOSPEL AND THE THREE SYNOPTICS

       ON THE ATONEMENT.

       ON THE MEDIATION AND SALVATION OF ECCLESIASTICAL CHRISTIANITY.

       ON ETERNAL TORTURE.

       ON INSPIRATION

       ON THE RELIGIOUS EDUCATION OF CHILDREN.

       NATURAL RELIGION VERSUS REVEALED RELIGION.

       ON THE NATURE AND THE EXISTENCE OF GOD.

       EUTHANASIA.

       ON PRAYER.

       CONSTRUCTIVE RATIONALISM.

       THE BEAUTIES OF THE PRAYER-BOOK.

       MORNING PRAYER.

       EVENING PRAYER.

       THE LITANY.

       PRAYERS AND THANKSGIVINGS UPON SEVERAL OCCASIONS.

       THE COMMUNION SERVICE.

       THE BAPTISMAL OFFICES.

       THE ORDER OF CONFIRMATION.

       THE FORM OF THE SOLEMNIZATION OF MATRIMONY.

       THE ORDER FOR THE VISITATION OF THE SICK.

       THE ORDER FOR THE BURIAL OF THE DEAD.

       A COMMINATION OR DENOUNCING OF GOD'S ANGER AND JUDGMENTS AGAINST

       FORMS OF PRAYER TO BE USED AT SEA.

       THE FORM AND MANNER OF MAKING, ORDAINING, AND CONSECRATING OF BISHOPS,

       THE ARTICLES.

       THE CHURCH OF ENGLAND CATECHISM

       Table of Contents

      The Essays which form the present book have been written at intervals during the last five years, and are now issued in a single volume without alterations of any kind. I have thought it more useful—as marking the gradual growth of thought—to reprint them as they were originally published, so as not to allow the later development to mould the earlier forms. The essay on "Inspiration" is, in part, the oldest of all; it was partially composed some seven years ago, and re-written later as it now stands.

      The first essay on the "Deity of Jesus of Nazareth" was written just before I left the Church of England, and marks the point where I broke finally with Christianity. I thought then, and think still, that to cling to the name of Christian after one has ceased to be the thing is neither bold nor straightforward, and surely the name ought, in all fairness, to belong to those historical bodies who have made it their own during many hundred years. A Christianity without a Divine Christ appears to me to resemble a republican army marching under a royal banner—it misleads both friends and foes. Believing that in giving up the deity of Christ I renounced Christianity, I place this essay as the starting-point of my travels outside the Christian pale. The essays that follow it deal with some of the leading Christian dogmas, and are printed in the order in which they were written. But in the gradual thought-development they really precede the essay on the "Deity of Christ". Most inquirers who begin to study by themselves, before they have read any heretical works, or heard any heretical controversies, will have been awakened to thought by the discrepancies and inconsistencies of the Bible itself. A thorough knowledge of the Bible is the groundwork of heresy. Many who think they read their Bibles never read them at all. They go through a chapter every day as a matter of duty, and forget what is said in Matthew before they read what is said in John; hence they never mark the contradictions and never see the discrepancies. But those who study the Bible are in a fair way to become heretics. It was the careful compilation of a harmony of the last chapters of the four Gospels—a harmony intended for devotional use—that gave the first blow to my own faith; although I put the doubt away and refused even to look at the question again, yet the effect remained—the tiny seed, which was slowly to germinate and to grow up, later, into the full-blown flower of Atheism.

      The trial of Mr. Charles Voysey for heresy made me remember my own puzzle, and I gradually grew very uneasy, though trying not to think, until the almost fatal illness of my little daughter brought a sharper questioning as to the reason of suffering and the reality of the love of God. From that time I began to study the doctrines of Christianity from a critical point of view; hitherto I had confined my theological reading to devotional and historical treatises, and the only controversies with which I was familiar were the controversies which had divided Christians; the writings of the Fathers of the Church and of the modern school which is founded


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