The Journey to the Polar Sea. Franklin John
and indeed every individual in an encampment, share the provisions of a successful hunter as long as they last. Fond too as a Cree is of spiritous liquors he is not happy unless all his neighbours partake with him. It is not easy however to say what share ostentation may have in the apparent munificence in the latter article; for when an Indian, by a good hunt, is enabled to treat the others with a keg of rum he becomes the chief of the night, assumes no little stateliness of manner, and is treated with deference by those who regale at his expense. Prompted also by the desire of gaining a NAME they lavish away the articles they purchase at the trading posts and are well satisfied if repaid in praise.
Gaming is not uncommon amongst the Crees of all the different districts, but it is pursued to greater lengths by those bands who frequent the plains and who, from the ease with which they obtain food, have abundant leisure. The game most in use amongst them, termed puckesann, is played with the stones of a species of prunus which, from this circumstance, they term puckesann-meena. The difficulty lies in guessing the number of stones which are tossed out of a small wooden dish and the hunters will spend whole nights at the destructive sport, staking their most valuable articles, powder and shot.
It has been remarked by some writers that the aboriginal inhabitants of America are deficient in passion for the fair sex. This is by no means the case with the Crees; on the contrary their practice of seducing each other's wives proves the most fertile source of their quarrels. When the guilty pair are detected the woman generally receives a severe beating, but the husband is for the most part afraid to reproach the male culprit until they get drunk together at the fort; then the remembrance of the offence is revived, a struggle ensues and the affair is terminated by the loss of a few handfuls of hair. Some husbands however feel more deeply the injury done to their honour and seek revenge even in their sober moments. In such cases it is not uncommon for the offended party to walk with great gravity up to the other and, deliberately seizing his gun or some other article of value, to break it before his face. The adulterer looks on in silence, afraid to make any attempt to save his property. In this respect indeed the Indian character seems to differ from the European that an Indian, instead of letting his anger increase with that of his antagonist, assumes the utmost coolness lest he should push him to extremities.
Although adultery is sometimes punished amongst the Crees in the manner above described yet it is no crime provided the husband receives a valuable consideration for his wife's prostitution. Neither is chastity considered as a virtue in a female before marriage, that is before she becomes the exclusive property of one hunter.
The Cree women are not in general treated harshly by their husbands and possess considerable influence over them. They often eat and even get drunk in consort with the men; a considerable portion of the labour however falls to the lot of the wife. She makes the hut, cooks, dresses the skins, and for the most part carries the heaviest load: but when she is unable to perform her task the husband does not consider it beneath his dignity to assist her. In illustration of this remark I may quote the case of an Indian who visited the fort in winter. This poor man's wife had lost her feet by the frost and he was compelled not only to hunt and do all the menial offices himself but in winter to drag his wife with their stock of furniture from one encampment to another. In the performance of this duty as he could not keep pace with the rest of the tribe in their movements he more than once nearly perished of hunger.
These Indians however, capable as they are of behaving thus kindly, affect in their discourse to despise the softer sex and on solemn occasions will not suffer them to eat before them or even come into their presence. In this they are countenanced by the white residents, most of whom have Indian or half-breed wives but seem afraid of treating them with the tenderness or attention due to every female lest they should themselves be despised by the Indians. At least this is the only reason they assign for their neglect of those whom they make partners of their beds and mothers of their children.
Both sexes are fond of and excessively indulgent to their children. The father never punishes them and if the mother, more hasty in her temper, sometimes bestows a blow or two on a troublesome child her heart is instantly softened by the roar which follows and she mingles her tears with those that streak the smoky face of her darling. It may be fairly said then that restraint or punishment forms no part of the education of an Indian child, nor are they early trained to that command over their temper which they exhibit in after years.
The discourse of the parents is never restrained by the presence of their children, every transaction between the sexes being openly talked of before them.
The Crees, having early obtained arms from the European traders, were enabled to make harassing inroads on the lands of their neighbours and are known to have made war excursions as far to the westward as the Rocky Mountains, and to the northward as far as Mackenzie's River; but their enemies being now as well armed as themselves the case is much altered.
They show great fortitude in the endurance of hunger and the other evils incident to a hunter's life; but any unusual accident dispirits them at once, and they seldom venture to meet their enemies in open warfare or to attack them even by surprise unless with the advantage of superiority of numbers. Perhaps they are much deteriorated in this respect by their intercourse with Europeans. Their existence at present hangs upon the supplies of ammunition and clothing they receive from the traders and they deeply feel their dependent situation. But their character has been still more debased by the passion for spiritous liquors so assiduously fostered among them. To obtain the noxious beverage they descend to the most humiliating entreaties and assume an abjectness of behaviour which does not seem natural to them and of which not a vestige is to be seen in their intercourse with each other. Their character has sunk among the neighbouring nations. They are no longer the warriors who drove before them the inhabitants of the Saskatchewan and Missinippi. The Cumberland House Crees in particular have been long disused to war. Betwixt them and their ancient enemies, the Slave nations, lie the extensive plains of Saskatchewan, inhabited by the powerful Asseeneepoytuck or Stone Indians who, having whilst yet a small tribe entered the country under the patronage of the Crees, now render back the protection they received.
The manners and customs of the Crees have, probably since their acquaintance with Europeans, undergone a change at least equal to that which has taken place in their moral character; and although we heard of many practises peculiar to them yet they appeared to be nearly as much honoured in the breach as the observance. We shall however briefly notice a few of the most remarkable customs.
When a hunter marries his first wife he usually takes up his abode in the tent of his father-in-law and of course hunts for the family; but when he becomes a father the families are at liberty to separate or remain together as their inclinations prompt them. His second wife is for the most part the sister of the first but not necessarily so for an Indian of another family often presses his daughter upon a hunter whom he knows to be capable of maintaining her well. The first wife always remains the mistress of the tent and assumes an authority over the others which is not in every case quietly submitted to. It may be remarked that whilst an Indian resides with his wife's family it is extremely improper for his mother-in-law to speak or even look at him; and when she has a communication to make it is the etiquette that she should turn her back upon him and address him only through the medium of a third person. This singular custom is not very creditable to the Indians if it really had its origin in the cause which they at present assign for it namely that a woman's speaking to her son-in-law is a sure indication of her having conceived a criminal affection for him.
It appears also to have been an ancient practice for an Indian to avoid eating or sitting down in the presence of the father-in-law. We received no account of the origin of this custom and it is now almost obsolete amongst the Cumberland House Crees, though still partially observed by those who frequent Carlton.
Tattooing is almost universal with the Crees. The women are in general content with having one or two lines drawn from the corners of the mouth towards the angles of the lower jaw; but some of the men have their bodies covered with a great variety of lines and figures. It seems to be considered by most rather as a proof of courage than an ornament, the operation being very painful and, if the figures are numerous and intricate, lasting several days. The lines on the face are formed by dextrously running an awl under the cuticle and then drawing a cord, dipped in charcoal and water, through