Wisdom & Empowerment: The Orison Swett Marden Edition (18 Books in One Volume). Orison Swett Marden
has made others poorer, your life is a failure. If you have gained it in an occupation that kills, that shortens the lives of others, that poisons their blood, or engenders disease, if you have taken a day from a human life, if you have gained your money by that which has debauched other lives, you have failed.
Remember that a question will be asked you some time which you cannot evade, the right answer to which will fix your destiny forever: "How did you get that fortune?" Are other men's lives in it; are others' hope and happiness buried in it; are others' comforts sacrificed to it; are others' rights buried in it; are others' opportunities smothered in it; others' chances strangled by it; has their growth been stunted by it; their characters stained by it; have others a smaller loaf, a meaner home? If so, you have failed; all your millions cannot save you from the curse, "thou hast been weighed in the balance and found wanting."
When Walter Scott's publisher and printer failed and $600,000 of debt stared them in the face, friends came forward and offered to raise money enough to allow him to arrange with his creditors. "No," said he proudly, "this right hand shall work it all off; if we lose everything else, we will at least keep our honor unblemished." What a grand picture of manliness, of integrity in this noble man, working like a dray-horse to cancel that great debt, throwing off at white heat the "Life of Napoleon," "Woodstock," "The Tales of a Grandfather," articles for the "Quarterly," and so on, all written in the midst of great sorrow, pain, and ruin. "I could not have slept soundly," he writes, "as I now can under the comfortable impression of receiving the thanks of my creditors, and the conscious feeling of discharging my duty as a man of honesty. I see before me a long, tedious, and dark path, but it leads to stainless reputation. If I die in the harness, as is very likely, I shall die with honor."
One of the last things he uttered was, "I have been, perhaps, the most voluminous author of my day, and it is a comfort to me to think that I have tried to unsettle no man's faith, to corrupt no man's principles, and that I have written nothing which, on my deathbed, I would wish blotted out."
Although Agassiz refused to lecture even for a large sum of money, yet he left a greater legacy to the world, and left even more money to Harvard University ($300,000) than he would have left if he had taken the time to lecture for money.
Faraday had to choose between a fortune of nearly a million and a life of almost certain poverty if he pursued science. He chose poverty and science, and earned a name never to be erased from the book of fame.
Beecher says that we are all building a soul-house for eternity; yet with what differing architecture and what various care!
What if a man should see his neighbor getting workmen and building materials together, and should say to him, "What are you building?" and he should answer, "I don't exactly know. I am waiting to see what will come of it." And so walls are reared, and room is added to room, while the man looks idly on, and all the bystanders exclaim, "What a fool he is!" Yet this is the way many men are building their characters for eternity, adding room to room, without plan or aim, and thoughtlessly waiting to see what the effect will be. Such builders will never dwell in "the house of God, not made with hands, eternal in the heavens."
Some people build as cathedrals are built, the part nearest the ground finished; but that part which soars towards heaven, the turrets and the spires, forever incomplete.
Many men are mere warehouses full of merchandise—the head and heart are stuffed with goods. Like those houses in the lower streets of cities which were once family dwellings, but are now used for commercial purposes, there are apartments in their souls which were once tenanted by taste, and love, and joy, and worship; but they are all deserted now, and the rooms are filled with material things.
CHAPTER XII.
WEALTH IN ECONOMY.
Economy is half the battle of life.—SPURGEON.
Economy is the parent of integrity, of liberty and ease, and the beauteous sister of temperance, of cheerfulness and health.—DR. JOHNSON.
Can anything be so elegant as to have few wants and to serve them one's self?
As much wisdom can be expended on a private economy as on an empire.—EMERSON.
Riches amassed in haste will diminish; but those collected by hand and little by little will multiply.—GOETHE.
No gain is so certain as that which proceeds from the economical use of what you have.—LATIN PROVERB.
Beware of little extravagances: a small leak will sink a big ship.—FRANKLIN.
Better go to bed supperless than rise with debts.—GERMAN PROVERB.
Debt is like any other trap, easy enough to get into, but hard enough to get out of.—H. W. SHAW.
Sense can support herself handsomely in most countries on some eighteen pence a day; but for phantasy, planets and solar systems will not suffice.—MACAULAY.
Economy, the poor man's mint.—TUPPER.
I can get no remedy against this consumption of the purse; borrowing only lingers and lingers it out; but the disease is incurable.—SHAKESPEARE.
Whatever be your talents, whatever be your prospects, never speculate away on the chance of a palace that which you may need as a provision against the workhouse.—BULWER.
Not for to hide it in a hedge,
Nor for a train attendant,
But for the glorious privilege
Of being independent.
BURNS.
"We shan't get much here," whispered a lady to her companion, as John Murray blew out one of the two candles by whose light he had been writing when they asked him to contribute to some benevolent object. He listened to their story and gave one hundred dollars. "Mr. Murray, I am very agreeably surprised," said the lady quoted; "I did not expect to get a cent from you." The old Quaker asked the reason for her opinion; and, when told, said, "That, ladies, is the reason I am able to let you have the hundred dollars. It is by practicing economy that I save up money with which to do charitable actions. One candle is enough to talk by."
ALEXANDER HAMILTON
"The Moses of Colonial Finance."
"Poverty is a condition which no man should accept, unless it is forced upon him as an inexorable necessity or as the alternative of dishonor."
"Comfort and independence abide with those who can postpone their desires."
Emerson relates the following anecdote: "An opulent merchant in Boston was called on by a friend in behalf of a charity. At that time he was admonishing his clerk for using whole wafers instead of halves; his friend thought the circumstance unpropitious; but to his surprise, on listening to the appeal, the merchant subscribed five hundred dollars. The applicant expressed his astonishment that any person who was so particular about half a wafer should present five hundred dollars to a charity; but the merchant said, "It is by saving half wafers, and attending to such little things, that I have now something to give."
"How did you acquire your great fortune?" asked a friend of Lampis, the shipowner. "My great fortune, easily," was the reply, "my small one, by dint of exertion."
Four years from the time Marshall Field left the rocky New England farm to seek his fortune in Chicago he was admitted as a partner in the firm of Coaley, Farwell & Co. The only reason the modest young man gave, to explain his promotion when he had neither backing, wealth, nor influence, was that he saved his money.
If a man will begin at the age of twenty and lay by twenty-six cents every working day, investing at seven per cent. compound interest, he will have thirty-two thousand dollars when he is seventy years old. Twenty