The History of Ireland: 17th Century. Bagwell Richard
Richard Bagwell
The History of Ireland: 17th Century
During the Reign of the Stuarts and the Interregnum: From 1603 to 1690
Published by
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2020 OK Publishing
EAN 4064066393564
Table of Contents
Volume 1
Table of Contents
CHAPTER I MOUNTJOY AND CAREY, 1603–1605
CHAPTER II CHICHESTER AND THE TOLERATION QUESTION, 1605–1607
CHAPTER III THE FLIGHT OF THE EARLS, 1607
CHAPTER IV REBELLION OF O’DOGHERTY, 1608
CHAPTER V THE SETTLEMENT OF ULSTER
CHAPTER VI CHICHESTER’S GOVERNMENT TO 1613
CHAPTER VII THE PARLIAMENT OF 1613–1615
CHAPTER VIII LAST YEARS OF CHICHESTER’S GOVERNMENT, 1613–1615
CHAPTER IX ST. JOHN AND FALKLAND, 1616–1625
CHAPTER X EARLY YEARS OF CHARLES I., 1625–1632
CHAPTER XI GOVERNMENT OF WENTWORTH, 1632–1634
CHAPTER XII THE PARLIAMENT OF 1634
CHAPTER XIII STRAFFORD AND THE ULSTER SCOTS
CHAPTER XIV WENTWORTH’S PLANS OF FORFEITURE AND SETTLEMENT
CHAPTER XV CASES OF MOUNTNORRIS, LOFTUS, AND OTHERS
CHAPTER XVI STRAFFORD’S GOVERNMENT, 1638–1640
CHAPTER XVIII TRIAL AND DEATH OF STRAFFORD
CHAPTER XIX THE REBELLION OF 1641
CHAPTER XX PROGRESS OF THE REBELLION
CHAPTER I
MOUNTJOY AND CAREY, 1603–1605
Accession of James. The new era.
Submission of Tyrone.
The change from Elizabeth to James I. marks the transition from an heroic age to one very much the reverse. The new court was scandalous, and after the younger Cecil’s death public affairs were administered by a smaller race of men, not one of whom gained the love or admiration of his countrymen. Raleigh, the typical Elizabethan, spent thirteen years in the Tower, and died on the scaffold. But outside the sphere of politics the first Stuart reign must be regarded with interest, for it saw the production of Shakespeare’s finest plays and of Bacon’s chief works. Meanwhile England had peace, and silently prepared for the great struggle. Eliot and Pym, Wentworth and Cromwell, were all young men, and Milton was born some three years before Prospero drowned his book. The great Queen died at Richmond very early on March 24. By nine o’clock Sir Robert Carey was spurring northwards with the news, and King James was proclaimed in London the same morning. It was not until the next day that Cecil found time to send Sir Henry Danvers to Ireland, but the news had preceded the official messenger by a full week, so that Mountjoy was quite prepared. Danvers landed at Dublin on April 5, and within an hour after the delivery of his letters King James was duly proclaimed. Oddly enough, Tyrone, who had reached Dublin the day before, was the only peer of Ireland present, and he signed the proclamation which was circulated in the country. Three days later he made submission on his knees to the new sovereign, ‘solemnly swearing upon a book to perform every part thereof, as much as lay in his power; and if he could not perform any part thereof he vowed to put his body into the King’s hands, to be disposed at his pleasure.’ The earl’s submission was ample in substance, and humble enough in form; but Sir William Godolphin, who had brought him to Dublin, warned the English Government that he would not remain a good subject unless he were treated reasonably.[1]
Excitement about the King’s religion.
Agitation in the towns.
Neither his relations with his own mother nor with Queen Elizabeth had given any reason to suppose that the new king was attached to the religion of Rome. Tyrone had offered his services to James years before, and was told that he would be reminded of this when it should please God ‘to call our sister the Queen of England to death.’ After his raid in Munster Tyrone wrote in rather a triumphant strain, but still obsequiously, to the King of Scots. This did not prevent James from offering his help to Elizabeth when the Spaniards took Kinsale, for which she thanked him. A rumour that his Majesty was a Catholic was nevertheless widely circulated in Ireland, and caused a strange ferment in the corporate towns. Much stress was also laid upon his descent from ancient Irish kings. During the Queen’s later years mass had been freely celebrated in private houses, and a strong effort was now generally made to celebrate it publicly in the churches. Jesuits, seminaries, and friars, says the chronicler Farmer, ‘now came abroad in open show, bringing forth old rotten stocks and stones of images, &c.’ The agitation was strong in Kilkenny, Thomastown, Waterford, Limerick, Cork, and in the smaller Munster towns; and