Ideala. Grand Sarah
she did nothing she must have meant she was not great in anything, for her time was all occupied, and those things in which she was interested were never so well done without her help. If any crying abuse were brought to light in the old Cathedral city; if any large measure of reform were set on foot; if the local papers suddenly became eloquent in favour of some good movement, and adroit in their powers of persuasion; if burdens had to be lifted from the oppressed, and the weak defended against great odds, you might be sure that Ideala was busy, and her work could be detected in it all. And she was especially active when efforts were being made to find amusement for the people. "That is what they want, poor things," she would say. "Their lives are such a dreary round of dull monotonous toil, and they have so little sun to cheer them. They ought to be taught to laugh, and have the brightness put into themselves, and then it would seem as if they had been relieved of half the atmospheric pressure beneath which they groan. Think what your own life would be if day day after day brought you nothing but toil; if you had nothing to look back upon, nothing to look forward to, but the labour that makes a machine of you, deadening the power to care, and holding mind and body in the galling bondage and weariness of everlasting routine."
She thought laughter an unfailing specific for most of the ills of life. "We can none of us be thankful enough for the sensation," she said. "Nothing relieves the mental oppression, which does such moral and physical harm, like mirth; of course, I mean legitimate laughter, not levity, nor the ill-natured rejoicing of small minds in such subjects for sorrow as their neighbours' faults, follies, and mistakes. What I am thinking of is the pleasure without excitement which there is in sympathetic intercourse with those large, loving natures that elevate, and the laughter without bitterness which is always a part of it."
Like most people whose goodness is neither affected nor acquired, but natural to them, Ideala saw no merit in her own works, and would not take the credit she deserved for them; nor would she have had her good deeds known at all if she could have helped it. But knowledge of these things leaks out somehow, although probably not a third of what she did will ever be even suspected.
CHAPTER II.
Speaking to me of women one day, she said: "Certainly they are vainqueurs des vainqueurs de la terre in any sense they choose; but the pity of it is that they do not choose to exercise their power for good to any great extent. I agree with Madame Bernier—if it were Madame Bernier—who said: 'L'ignorance oů les femmes sont de leurs devoirs, l'abus qu'elles font de leur puissance, leur font perdre le plus beau et le plus précieux de leurs avantages, celui d'ętre utiles.' But hundreds of other quotations will occur to you, written by thoughtful men and women in all ages, and all to the same effect; it is impossible to over-estimate their restraining and refining influence as the companions and mothers of men—and almost equally impossible to make them realise their responsibility or care to use their strength. I would have every woman feel herself a power for good in the land—and if only half of them did, what a world of difference it would make to everybody's health and happiness! But women should, as a rule, be silent powers. There are, of course, occasions when they must speak—and all honour to those who do so when the need arises—but our influence is most felt when it is quietly persistent and unobtrusive. There is no social reform that we might not accomplish if we agreed among ourselves to do it, and then worked, each of us using her influence to that end in her own family, and among her own friends, only. I once induced some ladies to try a little experiment to prove this. At that time the gentlemen of our respective families were all wearing a certain kind of necktie. We agreed to banish the necktie, and in a month it had disappeared, and not one of those gentlemen was ever able to tell us why he had given it up. We don't deserve much credit for our ingenuity, though," she added, lightly. "Men are so easily managed. All you have to do is to feed them and flatter them."
"I think that hardly fair," I commented.
"What? The feeding and flattering?"
"No, the conspiracy."
"Well, that occurred to me too—afterwards, when it was too late to do anything but repent. At the time, I own, I thought of nothing but the success of the experiment as an example and proof of our will-power."
"You considered one side of the subject only, as per usual, when you are eager and interested," I softly insinuated.
She frowned at me thoughtfully; then, after a pause, she resumed: "Ah, yes! You may be sure there is a great deal of good motive power in women, but most of it is lost for want of knowledge and means to apply it. It works like the sails of a windmill not attached to the machinery, which whirl round and round with incredible velocity and every evidence of strength, but serve no better purpose than to show which way the wind blows."
This question of the position of women in our own day occupied her a good deal.
"The women of my time," she said to me once, "are in an unsettled state, it may be a state of transition. Much that made life worth having has lost its charm for them. The old interests pall upon them. Occupations that used to be the great business of their lives are now thought trivial, and are left to children and to servants. Principles accepted since the beginning of time have been called in question. Weariness and distrust have taken the place of peace and content, and doubt and dissatisfaction are the order of the day. Women want something; they are determined to have it, too; and doubtless they would get it if only they knew what it is that they want. They are struggling to arrive at something, but opinions differ widely as to what that something ought to be; and the result is that they have divided themselves into three classes, not exactly distinct: they dovetail into each other so nicely that it is hard to say where the influence of the one set ends and the other begins. There are, first of all, the women who in their struggles for political power have done so much to unsex us. They have tried to force themselves into unnatural positions, and the consequence has been about as pleasing and edifying as an attempt to make a goose sing. They clamour for change, mistaking change for progress. But don't let the puzzling dovetail confuse you. The people I speak of are not those who have so nobly devoted themselves to the removal of the wrongs of women, though they work together. But the object of all this class is good. They wish to raise us, and what they want, for the most part, is a little more common sense—as is shown in their system of education, for instance, which cultivates the intellectual at the expense of the physical powers, girls being crammed as boys (to their great let and hindrance also) are crammed, just when nature wants all their strength to assist their growth; the result of which becomes periodically apparent when a number of amiable young ladies are let loose on society without hair or teeth. But the thing they clamour for most is equality. There is a great deal to be said in favour of placing the sexes on an equal footing, and if social conventions are stronger and more admirable than natural instincts—and doubtless they are—the thing should be done; but the innate perversity of women make it difficult—for, I know this, that whatever the position of a true woman, and however much she may clamour for equality with men in general, the man she herself loves in particular will always be her master.
"But such ridicule as this party has brought upon itself would not have mattered so much had nothing worse come of it. Unfortunately, there seems to be no neutral ground for us women: we either do good or harm; and I hold that first class responsible for the existence of those people who clamour for change of any kind, regardless of the consequences. Their ideas, shorn of all good intention, have resulted in the production of a new creature; and have made it possible for women who have the faults of both sexes and the virtues of neither to mix in society. The bad work done by the influence of this second class is only too apparent. It is to them we owe the fact that there is less refinement, less courtesy, less of the really good breeding which shows itself in kindness and consideration for others, and, Heaven help us! even less modesty among us now than there was some years ago."
"These are the women, too, who spend their time and talents on the production of cleverly written books of the most corrupt tendency. Their works are a special feature of the age, and are doubly dangerous because they have the art of making the worst ideas attractive, by presenting them in forms too refined and beautiful