The Bunsby Papers (second series): Irish Echoes. John Brougham

Perhaps the most interesting, if not the most instructive, records of any nation, are its traditions, and legendary tales, and in no part of the world can there be found so varied and whimsical a store, as in Ireland. Every portion of the country; every city, town, and village; nay, almost every family of the "real ould stock" has its representative share in the general fund.

It is a very curious study to trace the analogy between the early mythic stories of all countries, their similarity being strikingly obvious. The great landmarks of actual history are by them vividly defined, and their integrity sustained. As an instance—the universal nature of the mighty deluge which swept the youthful world, finds its record not alone in the annals of that wondrous people, in whose line has descended all we know of learning and religion; but also in the oral traditions and semi-historic accounts of many other nations which have since merged into the stream of chronology.

I mention this particular instance for the purpose of fixing the originality of an early anecdote, very often reproduced and claimed by sundry joke chroniclers, as well as to give the Irish tradition upon the same subject. Here are the words of the veracious historian Leland:

"When Noah was building the ark to preserve himself and his family, one Bith, a man of note and substance—an antideluvian millionaire, no doubt—with his daughter Sesar, applied to the Patriarch for admission, thinking, of course, that all he had to do was to step up to the captain's office, and settle. But Noah denied their request—probably from want of accommodation. On receiving this repulse, Bith collected his family together, and, as the result of their deliberations, they resolved to build a similar vessel for their own private use—a very sensible determination it must be conceded. When the ship was finished, Bith together with his wife, Beatha, his two daughters, Sesar and Barran, with their respective husbands, Ladhra and Fionton, and fifty of the most beautiful women—inordinate rascals—that could be induced to venture along with them, took passage therein; but unfortunately, not knowing the exact period when the rain would begin to descend—a diluvian 'Merriam' would have been of great value—they put to sea forty days too soon, and these raw sailors, for want of skill in navigation, were tossed and driven from sea to sea for the space of seven years and a quarter—how they victualled their independent ark the historian deems a matter of no import—at last, however, they landed upon the western coast of Ireland at a place called Dunnamberk, in the barony of Corchadie Ibhne, near about sundown. When they found themselves safely ashore, the three men agreed to divide the fifty women between them. Bith, besides his wife, had seventeen for his share, Fionton had his wife and seventeen more, and Ladhra was satisfied with the sixteen that remained—good easy man."

In justice to our historian it must be admitted that he expresses strong doubts as to the truth of the legend. "It is thought," says he, "to be an unaccountable relation, for, from whence intelligence could be had of what passed in this island before the flood, is out of my power to conceive. We have, indeed, some ancient manuscripts that give a legendary account of four persons who, they say, lived before and after the deluge, and afterwards divided and possessed themselves of the four parts of the world; but our antiquaries that are best acquainted with the history of Ireland, reject such fables with just indignation. As for such of them who say that Fionton was drowned in the flood, and afterwards came to life and lived long enough to publish the antediluvian history of the island—probably with some enterprising patriarchal "Bunce Brothers"—what can they mean, except to corrupt and perplex the original annals of the country?"—What, indeed, Mr. Leland?

But this, you'll say, has nothing to do with Irish Echoes. Well, to be candid, I don't think it has. The fact is, my thoughts took an erratic flight in that direction, and this obedient servant between my thumb and fingers had to accompany them, nolens volens.

With regard to the pages which follow, I have endeavored to imbue them more with a Hibernian spirit, than with any attempt at orthographic peculiarity, inasmuch as I consider it but a factitious

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