The Relations Between Religion and Science. Frederick Temple
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Frederick Temple
The Relations Between Religion and Science
Eight Lectures Preached Before the University of Oxford in the Year 1884
Published by Good Press, 2019
EAN 4057664585257
Table of Contents
THE ORIGIN AND NATURE OF SCIENTIFIC BELIEF.
THE ORIGIN AND NATURE OF SCIENTIFIC BELIEF.
THE ORIGIN AND NATURE OF RELIGIOUS BELIEF.
THE ORIGIN AND NATURE OF RELIGIOUS BELIEF.
APPARENT CONFLICT BETWEEN SCIENCE AND RELIGION ON FREE-WILL.
APPARENT CONFLICT BETWEEN SCIENCE AND RELIGION ON FREE-WILL.
APPARENT CONFLICT BETWEEN RELIGION AND THE DOCTRINE OF EVOLUTION.
APPARENT CONFLICT BETWEEN RELIGION AND THE DOCTRINE OF EVOLUTION.
REVELATION THE MEANS OF DEVELOPING AND COMPLETING SPIRITUAL KNOWLEDGE.
REVELATION THE MEANS OF DEVELOPING AND COMPLETING SPIRITUAL KNOWLEDGE.
APPARENT COLLISION BETWEEN RELIGION AND THE DOCTRINE OF EVOLUTION.
APPARENT COLLISION BETWEEN RELIGION AND THE DOCTRINE OF EVOLUTION.
APPARENT COLLISION OF SCIENCE WITH THE CLAIM TO SUPERNATURAL POWER.
APPARENT COLLISION OF SCIENCE WITH THE CLAIM TO SUPERNATURAL POWER.
THE CONCLUSION OF THE ARGUMENT.
THE CONCLUSION OF THE ARGUMENT.
LECTURE I.
THE ORIGIN AND NATURE OF SCIENTIFIC BELIEF.
The subject introduced: Scientific belief. Mathematics and Metaphysics excluded. The Postulate of Science: the Uniformity of Nature. Hume's account of it. Kant's account of it. Insufficiency of both accounts. Science traced back to observation of the Human Will. The development of Science from this origin. The increasing generality of the Postulate: which nevertheless can never attain to universality.
LECTURE I.
THE ORIGIN AND NATURE OF SCIENTIFIC BELIEF.
'O Lord, how manifold are Thy works: in wisdom hast Thou made them all; the earth is full of Thy riches.'—Psalm civ. 24.
Those who believe that the creation and government of the world are the work of a Being Whom it is their duty to love with all their hearts, Who loves them with a love beyond all other love, to Whom they look for guidance now and unending happiness hereafter, have a double motive for studying the forms and operations of Nature; because over and above whatever they may gain of the purest and highest pleasure in the study, and whatever men may gain of material comfort in a thousand forms from the results of the study, they cannot but have always present to their minds the thought, that all these things are revelations of His character, and to know them is in a very real measure to know Him. The believer in God, if he have the faculty and the opportunity, cannot find a more proper employment of time and labour and thought than the study of the ways in which God works and the things which God has made. Among religious men we ought to expect to find the most patient, the most truth-seeking, the most courageous of men of science.
We know that it is not always so; and that on the contrary Science and Religion seem very often to be the most determined foes to each other that