Doctrine of the Will. Asa Mahan

Doctrine of the Will - Asa Mahan


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       Asa Mahan

      Doctrine of the Will

      Published by Good Press, 2019

       [email protected]

      EAN 4064066236632

       DEDICATORY PREFACE.

       CHAPTER I.

       IMPORTANCE OF THE SUBJECT.

       TRUE AND FALSE METHODS OF INQUIRY.

       COMMON FAULT.

       PROPER METHOD OF REASONING FROM REVELATION TO THE SYSTEM OF MENTAL PHILOSOPHY THEREIN PRE-SUPPOSED.

       ERRORS OF METHOD.

       CHAPTER II.

       CLASSIFICATION VERIFIED.

       CHAPTER III.

       SEC. I. TERMS DEFINED.

       CHARACTERISTICS OF THE ABOVE DEFINITIONS.

       MOTIVE DEFINED.

       SEC. II. LIBERTY, AS OPPOSED TO NECESSITY, THE CHARACTERISTIC OF THE WILL.

       OBJECTIONS TO THE DOCTRINE OF NECESSITY.

       DOCTRINE OF LIBERTY—DIRECT ARGUMENT.

       OBJECTION IN BAR OF AN APPEAL TO CONSCIOUSNESS.

       DOCTRINE OF LIBERTY ARGUED FROM THE EXISTENCE OF THE IDEA OF LIBERTY IN ALL MINDS.

       THE DOCTRINE OF LIBERTY, THE DOCTRINE OF THE BIBLE.

       SEC. 3. VIEWS OF NECESSITARIANS.

       NECESSITY AS HELD BY NECESSITARIANS.

       THE TERM, CERTAINTY, AS USED BY NECESSITARIANS.

       SINFUL INCLINATIONS.

       NECESSARIAN DOCTRINE OF LIBERTY.

       GROUND WHICH NECESSITARIANS ARE BOUND TO TAKE IN RESPECT TO THE DOCTRINE OF ABILITY.

       DOCTRINE OF NECESSITY, AS REGARDED BY NECESSITARIANS OF DIFFERENT SCHOOLS.

       CHAPTER IV.

       STRONGEST MOTIVE—REASONING IN A CIRCLE.

       CHAPTER V.

       SECTION I.

       PHRASE DEFINED.

       MEANING OF THIS PHRASE ACCORDING TO EDWARDS.

       THE WILL NOT ALWAYS AS THE DICTATES OF THE INTELLIGENCE.

       THE WILL NOT ALWAYS AS THE STRONGEST DESIRE.

       THE WILL NOT ALWAYS AS THE INTELLIGENCE AND SENSIBILITY COMBINED.

       SEC. II—MISCLLANEOUS TOPICS.

       NECESSITARIAN ARGUMENT.

       MOTIVES CAUSE ACTS OF WILL, IN WHAT SENSE.

       OBJECTION—PARTICULAR VOLITION, HOW ACCOUNTED FOR.

       FACTS LIKE THE ABOVE WRONGLY ACCOUNTED FOR.

       CHOOSING BETWEEN OBJECTS KNOWN TO BE EQUAL—HOW TREATED BY NECESSITARIANS.

       PALPABLE MISTAKE.

       CHAPTER VI.

       DANGER IN REASONING FROM THE MANNER IN WHICH WE FOREKNOW EVENTS TO THAT OF DIVINE PRESCIENCE.

       MISTAKE RESPECTING THE DIVINE PRESCIENCE.

       SINGULAR INCONSISTENCY OF NECESSITARIANS.

       NECESSITARIAN OBJECTION TO THE ABOVE ARGUMENT.

       CHAPTER VII.

       CONCLUSIONS FROM THE ABOVE.

      


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