The Antiquities of the Jews & The War of the Jews. Flavius Josephus
of their former victory, he made them believe he retired, and by that means drew them a great way from the city, they still supposing that they were pursuing their enemies, and despised them, as though the case had been the same with that in the former battle; after which Joshua ordered his forces to turn about, and placed them against their front. He then made the signals agreed upon to those that lay in ambush, and so excited them to fight; so they ran suddenly into the city, the inhabitants being upon the walls, nay, others of them being in perplexity, and coming to see those that were without the gates. Accordingly, these men took the city, and slew all that they met with; but Joshua forced those that came against him to come to a close fight, and discomfited them, and made them run away; and when they were driven towards the city, and thought it had not been touched, as soon as they saw it was taken, and perceived it was burnt, with their wives and children, they wandered about in the fields in a scattered condition, and were no way able to defend themselves, because they had none to support them. Now when this calamity was come upon the men of Ai, there were a great number of children, and women, and servants, and an immense quantity of other furniture. The Hebrews also took herds of cattle, and a great deal of money, for this was a rich country. So when Joshua came to Gilgal, he divided all these spoils among the soldiers.
16. But the Gibeonites, who inhabited very near to Jerusalem, when they saw what miseries had happened to the inhabitants of Jericho; and to those of Ai, and suspected that the like sore calamity would come as far as themselves, they did not think fit to ask for mercy of Joshua; for they supposed they should find little mercy from him, who made war that he might entirely destroy the nation of the Canaanites; but they invited the people of Cephirah and Kiriathjearim, who were their neighbors, to join in league with them; and told them that neither could they themselves avoid the danger they were all in, if the Israelites should prevent them, and seize upon them: so when they had persuaded them, they resolved to endeavor to escape the forces of the Israelites. Accordingly, upon their agreement to what they proposed, they sent ambassadors to Joshua to make a league of friendship with him, and those such of the citizens as were best approved of, and most capable of doing what was most advantageous to the multitude. Now these ambassadors thought it dangerous to confess themselves to be Canaanites, but thought they might by this contrivance avoid the danger, namely, by saying that they bare no relation to the Canaanites at all, but dwelt at a very great distance from them: and they said further, that they came a long way, on account of the reputation he had gained for his virtue; and as a mark of the truth of what they said, they showed him the habit they were in, for that their clothes were new when they came out, but were greatly worn by the length of thee they had been on their journey; for indeed they took torn garments, on purpose that they might make him believe so. So they stood in the midst of the people, and said that they were sent by the people of Gibeon, and of the circumjacent cities, which were very remote from the land where they now were, to make such a league of friendship with them, and this on such conditions as were customary among their forefathers; for when they understood that, by the favor of God, and his gift to them, they were to have the possession of the land of Canaan bestowed upon them, they said that they were very glad to hear it, and desired to be admitted into the number of their citizens. Thus did these ambassadors speak; and showing them the marks of their long journey, they entreated the Hebrews to make a league of friendship with them. Accordingly Joshua, believing what they said, that they were not of the nation of the Canaanites, entered into friendship with them; and Eleazar the high priest, with the senate, sware to them that they would esteem them their friends and associates, and would attempt nothing that should be unfair against them, the multitude also assenting to the oaths that were made to them. So these men, having obtained what they desired, by deceiving the Israelites, went home: but when Joshua led his army to the country at the bottom of the mountains of this part of Canaan, he understood that the Gibeonites dwelt not far from Jerusalem, and that they were of the stock of the Canaanites; so he sent for their governors, and reproached them with the cheat they had put upon him; but they alleged, on their own behalf, that they had no other way to save themselves but that, and were therefore forced to have recourse to it. So he called for Eleazar the high priest, and for the senate, who thought it right to make them public servants, that they might not break the oath they had made to them; and they ordained them to be so. And this was the method by which these men found safety and security under the calamity that was ready to overtake them.
17. But the king of Jerusalem took it to heart that the Gibeonites had gone over to Joshua; so he called upon the kings of the neighboring nations to join together, and make war against them. Now when the Gibeonites saw these kings, which were four, besides the king of Jerusalem, and perceived that they had pitched their camp at a certain fountain not far from their city, and were getting ready for the siege of it, they called upon Joshua to assist them; for such was their case, as to expect to be destroyed by these Canaanites, but to suppose they should be saved by those that came for the destruction of the Canaanites, because of the league of friendship that was between them. Accordingly, Joshua made haste with his whole army to assist them, and marching day and night, in the morning he fell upon the enemies as they were going up to the siege; and when he had discomfited them, he followed them, and pursued them down the descent of the hills. The place is called Bethhoron; where he also understood that God assisted him, which he declared by thunder and thunderbolts, as also by the falling of hail larger than usual. Moreover, it happened that the day was lengthened7 that the night might not come on too soon, and be an obstruction to the zeal of the Hebrews in pursuing their enemies; insomuch that Joshua took the kings, who were hidden in a certain cave at Makkedah, and put them to death. Now, that the day was lengthened at this thee, and was longer than ordinary, is expressed in the books laid up in the temple.
18. These kings which made war with, and were ready to fight the Gibeonites, being thus overthrown, Joshua returned again to the mountainous parts of Canaan; and when he had made a great slaughter of the people there, and took their prey, he came to the camp at Gilgal. And now there went a great fame abroad among the neighboring people of the courage of the Hebrews; and those that heard what a number of men were destroyed, were greatly affrighted at it: so the kings that lived about Mount Libanus, who were Canaanites, and those Canaanites that dwelt in the plain country, with auxiliaries out of the land of the Philistines, pitched their camp at Beroth, a city of the Upper Galilee, not far from Cadesh, which is itself also a place in Galilee. Now the number of the whole army was three hundred thousand armed footmen, and ten thousand horsemen, and twenty thousand chariots; so that the multitude of the enemies affrighted both Joshua himself and the Israelites; and they, instead of being full of hopes of good success, were superstitiously timorous, with the great terror with which they were stricken. Whereupon God upbraided them with the fear they were in, and asked them whether they desired a greater help than he could afford them; and promised them that they should overcome their enemies; and withal charged them to make their enemies' horses useless, and to burn their chariots. So Joshua became full of courage upon these promises of God, and went out suddenly against the enemies; and after five days' march he came upon them, and joined battle with them, and there was a terrible fight, and such a number were slain as could not be believed by those that heard it. He also went on in the pursuit a great way, and destroyed the entire army of the enemies, few only excepted, and all the kings fell in the battle; insomuch, that when there wanted men to be killed, Joshua slew their horses, and burnt their chariots and passed all over their country without opposition, no one daring to meet him in battle; but he still went on, taking their cities by siege, and again killing whatever he took.
19. The fifth year was now past, and there was not one of the Canaanites remained any longer, excepting some that had retired to places of great strength. So Joshua removed his camp to the mountainous country, and placed the tabernacle in the city of Shiloh, for that seemed a fit place for it, because of the beauty of its situation, until such thee as their affairs would permit them to build a temple; and from thence he went to Shechem, together with all the people, and raised an altar where Moses had beforehand directed; then did he divide the army, and placed one half of them on Mount Gerizzim, and the other half on Mount Ebal, on which mountain the altar was; he also placed there the tribe of Levi, and the priests. And when they had sacrificed, and denounced the (blessings and the) curses, and had left them engraven upon the altar, they returned to Shiloh.
20. And now Joshua was old,