The Man with the Book; or, The Bible Among the People. John Matthias Weylland

      TO all who desire to obtain an accurate knowledge of the inner life of London, and probably of all our large towns, and would ascertain, by studying the results of experience, the best mode of grappling with its evils, the following pages will be deeply interesting. They give the history and fruits of many years' labour among the most filthy, destitute, and degraded classes of the whole Metropolis. Yet these classes are by no means the most hopeless. A grand aggressive movement of Christianity against those strongholds of vice, disease, and misery, would end in a larger victory than in one of equal vigour against the obstinacy and self-satisfaction of the great body of the skilled artisans.

      The publication of such papers is very important in these days, when inquiry and discussion are busy to discover the true secret of what is required at the present crisis for dealing with the vast masses of the people. So far as I can see, they have as yet reached no other conclusion (whether it be avowed or not) than that all existing arrangements and organizations, singly and collectively, are inadequate to the task. The Established Church, by itself, is feeble; the Non-conformists still more so. The two, working together in harmony, might attain some happy issues; but, even on the supposition of their cordial union, a new machinery must be devised, as an adjunct to all our actual systems of operation.

      It is vain to conceive that bricks and mortar, and the multiplication of churches and chapels, would accomplish the purpose. The sudden exhibition of many places of worship would rather avert than attract the people, who, through our long neglect of them, are full of prejudices and superstitions about such matters. The money laid out on these edifices would be better expended on an increase and maintenance of living agents of every sort and degree, as manifold, as various, and as special, as the wonderful congeries of human beings to whom their efforts would be addressed.

      All the several agencies now at work have their merits, and the conductors of them can recite many instances of real success. But there is a lower depth into which we have to descend, and descend, not by fits and starts, but regularly and systematically. It is the steady continuity of the effort, and not its occasional vigour, that will make the profound and lasting impression. And this continuity cannot be kept up by the committees and directors alone. It must draw the main force of its life from the zeal, the fervour, the hearty feeling, and class-experience of the workers themselves. They must be numerous and active, and not a few of them be drawn from the very ranks they are enlisted to assail. The first movements must be made on individuals, or at most on twos and threes. Every filthy court must be invaded, the dark and terrible retreats be disturbed and enlightened. Such labours may be—nay, will be—oppressive and revolting, but perseverance