Priests, Women, and Families. Jules Michelet

Priests, Women, and Families - Jules Michelet


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       Jules Michelet

      Priests, Women, and Families

      Published by Good Press, 2019

       [email protected]

      EAN 4057664565037

       PRIESTS, WOMEN, AND FAMILIES.

       PART I.

       CHAPTER I.

       CHAPTER II.

       CHAPTER III.

       CHAPTER IV.

       CHAPTER V.

       CHAPTER VI.

       CHAPTER VII.

       CHAPTER VIII.

       CHAPTER IX.

       CHAPTER X.

       CHAPTER XI.

       PART II.

       CHAPTER I.

       CHAPTER II.

       CHAPTER III.

       CHAPTER IV.

       CHAPTER V.

       CHAPTER VI.

       CHAPTER VII.

       PART III.

       CHAPTER I.

       CHAPTER II.

       CHAPTER III.

       CHAPTER IV.

      PREFACES.

       Editor's Preface

       Author's Preface

       Memoir

      PART I.

      ON DIRECTION IN THE SEVENTEENTH CENTURY.

       CHAPTER I.

      Religious Re-action in 1600—Influence of the Jesuits over Women and Children—Savoy; the Vaudois; Violence and Gentleness—St. François de Sales

       CHAPTER II.

      St. François de Sales and Madame de Chantal—Visitation—Quietism—Results of Religious Direction

       CHAPTER III.

      Loneliness of Woman—Easy Devotion—Worldly Theology of the Jesuits—Women and Children advantageously made use of—Thirty Years' War, 1618–1648—Gallant Devotion—Religious Novels—Casuists

       CHAPTER IV.

      Convents—Convents in Paris—Convents contrasted; the Director—Dispute about the Direction of the Nuns—The Jesuits Triumph through Calumny

       CHAPTER V.

      Re-action of Morality—Arnaud, 1643; Pascal, 1657—The Jesuits lose Ground—They gain over the King and the Pope—Discouragement of the Jesuits; their Corruption—They Protect the Quietists—Desmarets—Morin burnt, 1663—Immorality of Quietism

       CHAPTER VI.

      Continuation of Moral Re-action—Tartuffe, 1664—Real Tartuffes—Why Tartuffe is not a Quietist

       CHAPTER VII.

      Apparition of Molinos, 1675—His Success at Rome—French Quietists—Madame Guyon and her Director—"The Torrents"—Mystic Death—Do we return from it?

       CHAPTER VIII.

      Fenelon as Director—His Quietism—"Maxims of Saints," 1697—Fenelon and Madame de la Maisonfort

       CHAPTER IX.

      Bossuet as Director—Bossuet and Sister Cornuau—Bossuet's Imprudence—He is a Quietist in Practice—Devout Direction inclines to Quietism—Moral Paralysis

       CHAPTER X.

      Molinos' "Guide"—Part Played in it by the Director; Hypocritical Austerity—Immoral Doctrine; Approved by Rome, 1675—Molinos Condemned at Rome, 1687—His Morals—His Morals Conformable to his Doctrine—Spanish Molinosists—Mother Agueda

       CHAPTER XI.

      No more Systems: an Emblem—The Heart—Sex—The Immaculate—The Sacred Heart—Mario Alacoque—The Seventeenth Century is the Age of Equivocation—Chimerical Politics of the Jesuits—Father Colombière—England—Papist Conspiracy—First Altar of the Sacred Heart—The Ruin of the Galileans, Quietists, and Port-Royal—Theology annihilated in the Eighteenth Century—Materiality of the Sacred Heart—Jesuitical Art

      PART II.

      ON DIRECTION IN GENERAL, AND ESPECIALLY IN THE NINETEENTH CENTURY.

       CHAPTER I.

      Resemblances and Differences between the seventeenth and nineteenth Centuries—Christian Art—It is we who have restored the Church—What the Church adds to the Power of the Priest—The Confessional


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