The Sanctified Life. Ellen G. White

Under the general title of “Sanctification” a series of articles from Ellen G. White appeared in the early issues of the Review and Herald for 1881. Writing from a deep experience in the things of God and from a mind and heart illuminated by the Holy Spirit, Mrs. White carefully examined the elements of true sanctification and contrasted these with various unsound, but popular, theories on the subject.

These articles were published together as a pamphlet in January, 1889. Bearing the title Bible Sanctification, it appeared as number one of the Bible Students’ Library.

In 1937, with the addition of one paragraph from Prophets and Kings, this material was reissued under the title The Sanctified Life to make the present volume. In this form and in many printings the little book has enriched thousands of lives.

In new format, but with no change in textual matter, this deeply spiritual and long-lived book is reissued for still wider distribution. For the convenience of the reader scripture and subject indexes have been added.

This present printing is recognized in the Comprehensive Index to the Writings of Ellen G. White and in the references to this work found in The Seventh-day Adventist Bible Commentary.

The Trustees of the Ellen G. White Publications

Silver Spring, Maryland,

March, 2006.

True and False Theories Contrasted

Table of Contents

The sanctification set forth in the Sacred Scriptures has to do with the entire being--spirit, soul, and body. Here is the true idea of entire consecration. Paul prays that the church at Thessalonica may enjoy this great blessing. "The very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ" (1 Thessalonians 5:23).

There is in the religious world a theory of sanctification which is false in itself and dangerous in its influence. In many cases those who profess sanctification do not possess the genuine article. Their sanctification consists in talk and will worship. Those who are really seeking to perfect Christian character will never indulge the thought that they are sinless. Their lives may be irreproachable, they may be living representatives of the truth which they have accepted; but the more they discipline their minds to dwell upon the character of Christ, and the nearer they approach to His divine image, the more clearly will they discern its spotless perfection, and the more deeply will they feel their own defects.

When persons claim that they are sanctified, they give sufficient evidence that they are far from being holy. They fail to see their own weakness and destitution. They look upon themselves as reflecting the image of Christ, because they have no true knowledge of Him. The greater the distance between them and their Saviour, the more righteous they appear in their own eyes.

While with penitence and humble trust we meditate upon Jesus, whom our sins have pierced and our sorrows have burdened, we may learn to walk in His footsteps. By beholding Him we become changed into His divine likeness. And when this work is wrought in us, we shall claim no righteousness of our own, but shall exalt Jesus Christ, while we hang our helpless souls upon His merits.

Self-righteousness Condemned

Our Saviour ever condemned self-righteousness. He taught His disciples that the highest type of religion is that which manifests itself in a quiet, unobtrusive manner. He cautioned them to perform their deeds of charity quietly; not for display, not to be praised or honoured of men, but for the glory of God, expecting their reward hereafter. If they should perform good deeds to be lauded by men, no reward would be given them by their Father in heaven.

The followers of Christ were instructed not to pray for the purpose of being heard of men. "But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly" (Matthew 6:6). Such expressions as this from the lips of Christ show that He did not regard with approval that kind of piety so prevalent among the Pharisees. His teachings upon the mount show that deeds of benevolence assume a noble form and acts of religious worship shed a most precious fragrance when performed in an unpretending manner, in penitence and humility. The pure motive sanctifies the act.

True sanctification is an entire conformity to the will of God. Rebellious thoughts and feelings are overcome, and the voice of Jesus awakens a new life, which pervades the entire being. Those who are truly sanctified will not set up their own opinion as a standard of right and wrong. They are not bigoted or self-righteousness; but they are jealous of self, ever fearing lest, a promise being left them, they should come short of complying with the conditions upon which the promises are based.

Substituting Feeling for Reason

Many who profess sanctification are entirely ignorant of the work of grace upon the heart. When proved and tested, they are found to be like the self-righteous Pharisee. They will bear no contradiction. They lay aside reason and judgement, and depend wholly upon their feelings, basing their claims to sanctification upon emotions which they have at some time experienced. They are stubborn and perverse in urging their tenacious claims of holiness, giving many words, but bearing no precious fruit as proof. These professedly sanctified persons are not only deluding their own souls by their pretensions, but are exerting an influence to lead astray many who earnestly desire to conform to

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