Cesare Borgia. Rafael Sabatini

      CHAPTER II.

       THE REIGNS OF SIXTUS IV AND INNOCENT VIII

       Table of Contents

      The rule of Sixtus was as vigorous as it was scandalous. To say—as has been said—that with his succession to St. Peter’s Chair came for the Church a still sadder time than that which had preceded it, is not altogether true. Politically, at least, Sixtus did much to strengthen the position of the Holy See and of the Pontificate. He was not long in giving the Roman factions a taste of his stern quality. If he employed unscrupulous means, he employed them against unscrupulous men—on the sound principle of similia similibus curantur—and to some extent they were justified by the ends in view.

      He found the temporal throne of the Pontiffs tottering when he ascended it. Stefano Porcaro and his distinguished following already in 1453 had attempted the overthrow of the pontifical authority, inspired, no doubt, by the attacks that had been levelled against it by the erudite and daring Lorenzo Valla.

      This Valla was the distinguished translator of Homer, Herodotus, and Thucydides, who more than any one of his epoch advanced the movement of Greek and Latin learning, which, whilst it had the effect of arresting the development of Italian literature, enriched Europe by opening up to it the sources of ancient erudition, of philosophy, poetry, and literary taste. Towards the year 1435 he drifted to the court of Alfonso of Aragon, whose secretary he ultimately became. Some years later he attacked the Temporal Power and urged the secularization of the States of the Church. “Ut Papa,” he wrote, “tantum Vicarius Christi sit, et non etiam Coesari.” In his De falso credita et ementita Constantini Donatione, he showed that the decretals of the Donation of Constantine, upon which rests the Pope’s claim to the Pontifical States, was an impudent forgery, that Constantine had never had the power to give, nor had given, Rome to the Popes, and that they had no right to govern there. He backed up this terrible indictment by a round attack upon the clergy, its general corruption and its practices of simony; and as a result he fell into the hands of the Inquisition. There it might have gone very ill with him but that King Alfonso rescued him from the clutches of that dread priestly tribunal.

      Meanwhile, he had fired his petard. If a pretext had been wanting to warrant the taking up of arms against the Papacy, that pretext Valla had afforded. Never was the temporal power of the Church in such danger, and ultimately it must inevitably have succumbed but for the coming of so strong and unscrupulous a man as Sixtus IV to stamp out the patrician factions that were heading the hostile movement.

      His election, it is generally admitted, was simoniacal; and by simony he raised the funds necessary for his campaign to reestablish and support the papal authority. This simony of his, says Dr. Jacob Burckhardt, “grew to unheard-of proportions, and extended from the appointment of cardinals down to the sale of the smallest benefice.”

      Had he employed these means of raising funds for none but the purpose of putting down the assailants of the Pontificate, a measure of justification (political if not ecclesiastical) might be argued in his favour. Unfortunately, having discovered these ready sources of revenue, he continued to exploit them for purposes far less easy to condone.

      As a nepotist Sixtus was almost unsurpassed in the history of the Papacy. Four of his nephews and their aggrandizement were the particular objects of his attentions, and two of these—as we have already said—Piero and Girolamo Riario, were universally recognized to be his sons.

      Piero, who was a simple friar of twenty-six years of age at the time that his father became Pope, was given the Archbishopric of Florence, made Patriarch of Constantinople, and created Cardinal to the title of San Sisto, with a revenue of 60,000 crowns.

We have it on the word of Cardinal Ammanati1—the same gentleman who, with Roderigo de Lanzol y Borja made so scandalously merry in de Bichis’ garden at Siena—that Cardinal Riario’s luxury “exceeded all that had been displayed by our forefathers or that can even be imagined by our descendants”; and Macchiavelli tells us2 that “although of very low origin and mean rearing, no sooner had he obtained the scarlet hat than he displayed a pride and ambition so vast that the Pontificate seemed too small for him, and he gave a feast in Rome which would have appeared extraordinary even for a king, the expense exceeding 20,000 florins.”

      Knowing so much, it is not difficult to understand that in one year or less he should have dissipated 200,000 florins, and found himself in debt to the extent of a further 60,000.

      In 1473, Sixtus being at the time all but at war with Florence, this Cardinal Riario visited Venice and Milan. In the latter State he was planning with Duke Galeazzo Maria that the latter should become King of Lombardy, and then assist him with money and troops to master Rome and ascend the Papal Throne—which, it appears, Sixtus was quite willing to yield to him—thus putting the Papacy on a hereditary basis like any other secular State.

      It is as well, perhaps, that he should have died on his return to Rome in January of 1474—worn out by his excesses and debaucheries, say some; of poison administered by the Venetians, say others—leaving a mass of debts, contracted in his transactions with the World, the Flesh, and the Devil, to be cleared up by the Vicar of Christ.

      His brother Girolamo, meanwhile, had married Caterina Sforza, a natural daughter of Duke Galeazzo Maria. She brought him as her dowry the City of Imola, and in addition to this he received from his Holiness the City of Forli, to which end the Ordelaffi were dispossessed of it. Here again we have a papal attempt to found a family dynasty, and an attempt that might have been carried further under circumstances more propitious and had not Death come to check their schemes.

      The only one of the four “nephews” of Sixtus—and to this one was imputed no nearer kinship—who was destined to make any lasting mark in history was Giuliano della Rovere. He was raised by his uncle to the purple with the title of San Pietro in Vincoli, and thirty-two years later he was to become Pope (as Julius II). Of him we shall hear much in the course of this story.

      Under the pontificate of Sixtus IV the position and influence of Cardinal Roderigo were greatly increased, for once again the Spanish Cardinal had made the most of his opportunities. As at the election of Pius II, so at the election of Sixtus IV it was Cardinal Roderigo who led the act of accession which gave the new Pope his tiara, and for this act Roderigo—in common with the Cardinals Orsini and Gonzaga who acceded with him—was richly rewarded and advanced, receiving as his immediate guerdon the wealthy Abbey of Subiaco.

      At about this time, 1470, must have begun the relations between Cardinal Roderigo and Giovanna Catanei, or Vannozza Catanei, as she is styled in contemporary documents—Vannozza being a corruption or abbreviation of Giovannozza, an affectionate form of Giovanna.

      Who she was, or whence she came, are facts that have never been ascertained. She is generally assumed to have been a Roman; but there are no obvious grounds for the assumption, her name, for instance, being common to many parts of Italy. And just as we have no sources of information upon her origin, neither have we any elements from which to paint her portrait. Gregorovius rests the probability that she was beautiful upon the known characteristics and fastidious tastes of the cardinal. Since it is unthinkable that such a man would have been captivated by an ugly woman or would have been held by a stupid one, it is fairly reasonable to conclude that she was beautiful and ready-witted.

      All that we do know of her up to the time of her liaison with Cardinal Roderigo is that she was born on July 13, 1442, this fact being ascertainable by a simple calculation from the elements afforded by the inscription on her tomb in Santa Maria del Popolo:

      Vix ann. LXXVI m. IV d. XII Objit anno MDXVIII XXVI, Nov.

      And again, just as we know